One Thing Your Church Can Do with “The Crisis of Discipleship”

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Recently, in one of my classes at Fuller, this question was posed:

Reflect on the “crisis of discipleship” revealed during the COVID-19 pandemic. How might thinking of the crisis of discipleship as an adaptive challenge shape your approach to the spiritual formation work of churches? And how might the development of adaptive capacity help better equip the Church for its formative task? 

Adaptive challenges and technical challenges are not the same thing. Thinking of discipleship as a technical challenge would involve meeting and brainstorming new classes or groups. What kind of new studies or sermon series might you come up with to address the crisis in front of you? 

Adaptive challenges require new behaviors, new ways of thinking, and letting go of old ways and old modes. They will also require loss and grief as you enter a new world, one Tod Bolsinger calls canoeing the mountains

The crisis of discipleship revealed in churches during COVID-19 is that separating discipleship from mission has stunted our growth as disciples and the health of churches. If the goal of discipleship, as seen in most churches, is “the more you know about God, the more you know God or the closer you are to God,” COVID-19 revealed that it is not true. As churches, we have made discipleship primarily about what is in our heads, rather than about our whole person, thereby separating discipleship from mission. 

Considering this crisis from the perspective of adaptive change involves confronting the notion that discipleship and mission are not separate but are interconnected, forming two sides of the same coin. Discipleship is about transforming the whole person, which leads to our mission in this world. According to writers like Ruth Haley Barton and Jim Herrington, this is a “deeper soul change.” Meeting God in the desert or “crucible of ministry and life.” Much of our discipleship talk and formation in churches has not prepared our people to navigate the desert and the dark night of the soul. My guess is that many pastors in America have not navigated their own desert or dark night of the soul, but that is a different post. 

During COVID-19, we returned to our technical change tool belt to do what we’ve always done. If our discipleship was about justice, we focused on justice; if it was about serving or “doing good things,” as one church member told me, we collected food and made masks. Many churches focusing on Bible studies offered more online services and daily messages during COVID-19. 

Looking back, I wonder if all this activity kept us from the silence God wants to invite us into, the silence that could’ve been incredibly beneficial but is also, at times, painful. You see, the moments of solitude throughout Scripture are the places where God meets His people and brings them to places of deeper change. 

We all encountered solitude during 2020, and many of us were unprepared to navigate it. Now, solitude and loneliness are not the same thing. But it is in solitude that the deepest change happens. In solitude, the loudest voices in our souls start talking, bringing up past memories, hurts, or sins, and many of us prefer the busyness of life to the solitude we most desperately need. 

Always Start with Why

why

Last week, I had the opportunity to speak at Exponential on the topic of transitioning a church with small groups to a church with Missional Communities. A few asked for some notes on it and thought I’d do a few blog posts on it.

The first step to transitioning a church from small groups to MC’s is why do it. I’m a big fan of Simon Sinek’s book Start with Why. In it, he makes the case that any church, organization or movement can answer why they do something.

If you are going to make any changes, you must be able to answer:

  1. Why are we making this change?
  2. What will we get by making this change?
  3. Why do we have to make this change?

In the church world, MC’s are the thing to do. They are hip and cool and the new church planters are doing it. All the mega-churches are transitioning to them. It is what you do if you are a smart pastor.

I met several people at Exponential who told me that was why they were doing MC’s.

That isn’t compelling. No one in your church cares about MC’s, unless you tell them why. And hearing about it at a conference or reading a book isn’t good enough.

When we started MC’s at Revolution, they were very focused on mission and social justice. Discipleship was not the goal of them. As we’ve grown in our knowledge of what God has called us to, discipleship is the obvious goal of the church and Christians (Matthew 28:18 – 20). Mission, serving together, community, praying together, eating together, walking with each other through hard times and celebrations is all part of discipleship.

Discipleship is the umbrella of missional communities, it is what everything points to.

Once this is clear it helps to answer everything else about missional communities and are church. Things like: what do MC’s do when they meet, what is the point of serving, eating together, how do we evaluate the health of an MC or MC leader?

While an MC lives out the identities of a servant, leader, family and missionary, those are all fuel for discipleship. Discipleship happens while we do those things.

Until this is clear, until the why is clear, until the win is clear, a church and missional communities will struggle to stay focused. They will easily become a family that never allows anyone else to join or they will serve and focus solely on social justice and reaching out to those in need without ever sharing the gospel with them.

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Preaching to Believers & Seekers

preaching

I got asked last week and I’ve been asked this by leaders from time to time, but the question goes like this, “How do you preach to believers and seekers?”

This question begins with what I believe is false thinking, that believers and seekers have different needs.

I want to be clear, believers and seekers are in different places on their spiritual journey. A person who walks into a church who has been walking with Jesus for 30 years compared to someone who has walked in for the first time, are in different places. They ask different questions. They’ll even tell you they have different needs. But in reality, they are looking and asking the same thing, just in different ways.

Those who do not yet follow Jesus are asking, “How can I save my marriage? Communicate with my teenager? Get my finances in order? Find happiness in life?” They may even be asking deeper philosophical questions like, “Why did God allow that to happen in my life? Is God real or is this just a cosmic accident?”

Those who are followers of Jesus are asking, “How do I grow in my relationship with Jesus? How do I pray? Read my Bible?” They are also asking, “How can I save my marriage? Communicate with my teenager? Get my finances in order? Find happiness in life?” They may even be asking deeper philosophical questions like, “Why did God allow that to happen in my life? Is God real or is this just a cosmic accident?”

Each person who walks into a church on the weekend or a missional community during the week wants to know if John 10:10b is true. Does Jesus promise life? What is this life? How do I get it?

Now to be clear, no one has ever walked up to me and asked this question, but underneath the questions people ask, the prayer requests people list, the hurt in their eyes as we pray over them at Revolution, they want to know this. Is there life? How do I get it?

In the end, believers and seekers are asking the same thing, they are asking a gospel question.

This is one of the reasons I love preaching through books of the Bible. Every single week I will have multiple conversations that start like this, “how did you know that was exactly what I needed to hear” or “how did you know I was wrestling with that this week?” The funny thing about that is we plan our sermons 12 months in advance.

Now, when you preach to each of these groups, you will have to do some things differently. Believers will give you the benefit of the doubt. Often if you say something is in the Bible, they’ll believe. Seekers are more skeptical. They want to know why they should trust you, believe you. They often think you have something up your sleeve, like you are selling them a bill of goods.

This is another advantage to preaching through books of the Bible. You simply preach the next line in the book, the next verse, the next topic. They are able to open the Bible and see where you are, that you aren’t making it up.