How to Find a Christmas Miracle

One of the most common google searches at Christmas time is a Christmas miracle. Many of the Christmas specials, the TV commercials (think every kiss begins with K and all the ads when one spouse surprises the other with a new car. Which I’ve always found funny: Surprise, I got us a car payment!). 

A miracle is the theme of all the hallmark movies, the Christmas cards we’ll send, and if we’re honest, we want one. 

Now, some of us are skeptical and cynical that it’s possible because maybe you’ve asked for a miracle, you’ve asked for something, and it didn’t happen.

For some, Christmas is the time of year that we love. We love shopping, the energy, the parties, the gifts, seeing people we haven’t seen in years. I love that it is cold out, I can drink hot coffee, build a fire, and hope for snow in the mountains. Not snow, I shovel, but snow I can see from a distance. 

But the Christmas season also carries with it a sense of loss, sadness and for many, merely wishing for something they don’t have. 

The paradox of Christmas is that it is a reminder of the blessings we have. Still, it is also a reminder of the things we don’t have, the broken relationships, the broken promises, the hurts we haven’t been able to navigate, or let go of. 

This is why many of us are skeptical of a miracle and even the possibility. This Christmas, we will hear of other people’s miracles. We’ll have friends announce their engagement at Christmas, or a relative will share that they are pregnant or getting that dream job, and we wonder what about us. We’ll see Christmas cards and pictures online of happy families and wonder about ours. 

But something in us says, “what if? What if a miracle was possible?”

The story of Christmas found in Matthew and Luke is a story of the unexpected. Two thousand years ago, in Israel, the people of God had been waiting. God had been silent for 400 years. Think about that for a moment, 400 years and nothing from God. God had not sent a prophet. A king or even an angel to help them like in the past. There were so many prophecies made in the Old Testament, and yet for 400 years, nothing seemed to be happening. 

God seemed eerily quiet. The miracles had stopped. The people of God wondered if God would remember his promise to send a Messiah.

Then, something unexpected happened. God remembered and came to them. Each time God entered into the Christmas story, it was unexpected. He didn’t come as a powerful king or prophet. He came in the form of a baby to an almost unknown poor family. What the Bible captures is various people’s responses when they encountered the angel or Jesus in unexpected ways. 

And what we see again and again in the Christmas story is God often shows up to unlikely people in unexpected ways.

And for me, that’s one of the things that brings me hope. 

It isn’t just at Christmas that God shows up in Scripture or our lives, but the problem is, we often miss him.

I am often unaware of what God is doing because I’m looking for God to do something different. I’m looking for him to answer a prayer a certain way, accomplish a sure thing, so while I wait and watch for that, God does something else, and I miss it.

Spiritual awareness is incredibly challenging to keep on high alert.

The challenge of the Christmas season (and the rest of the year) is not to miss God and what he’s doing. As you go through your parties, your gifts, your Christmas services (and sermons for pastors), stay aware. Be on the lookout for the little and big miracles that God is doing all around you.

What if God Really Loved You? (Luke 15)

Do you believe that God loves you? Do you know and live like God loves you?

The words rang out through the room as I was sitting there.

In all honesty, I believed it. I knew it. I didn’t live like it, though.

Who does?

In talking with people and reading books, very few people live as if they believe and know God loves them. We read it in the Bible but do not live like those words are true.

In his book Prayer: Does It Make Any Difference?, Philip Yancey shares this story: David Ford, a professor at Cambridge, asked a Catholic priest the most common problem he encountered in twenty years of hearing confession. With no hesitation the priest replied, “God.” Very few parishioners he meets in confession behave as if God is a God of love, forgiveness, gentleness, and compassion. They see God as someone to cower before, not as someone like Jesus, worthy of our trust. Ford comments, “This is perhaps the hardest truth of any to grasp. Do we wake up every morning amazed that we are loved by God?…Do we allow our day to be shaped by God’s desire to relate to us?”

The problem for many of us is that we read verses about God’s love for the world and us (John 3:16), that Jesus loves us (John 15:9), that God predestined us in love (Ephesians 1:4 – 5), that God sings over us (Zephaniah 3:17), that God loved us first (1 John 4:19), that God draws us to himself (John 6:44). We read Paul saying over 160 times that as a follower of Jesus, we are “in Christ”, and yet we live each and every day as if God is disappointed in us, indifferent towards us, mildly happy with us or just “likes” us.

We’ll say things like, “I know God has forgiven me, but I can’t forgive myself.” Or, “Yes, God loves me, but I can’t love myself.”

When we say those things, we have made love and forgiveness something it is not. We have based that on our own definitions and life.

Read those verses that are listed above. Put them on your phone, your computer wall paper, tape them to your mirror. When you pray, you are praying to a God that knows everything about you and still listens and still loves you.

This is a daily battle we fight to remind ourselves that God loves us.

What is amazing to me in those verses is that God’s love towards us all happened and was promised before we were born, before we were on the radar of our parents’ minds.

Still struggling to believe it?

Jesus tells an amazing story in Luke 15. We meet a family, a father and his two sons.

The younger son comes and asks his father for his inheritance. In this culture, the younger sons were often seen as the rebellious, carefree ones. The older sons were the responsible ones. The oldest son received 2/3 of what the father had when the father died. Notice, the father isn’t dead. The remaining children received what was left after that. This son says, “I want mine now, before you are dead.” He is telling his father, “I wish you were dead.”

The father at this point would’ve had every right to beat and disown the son in this culture. Instead, the father gives it to him, which means he would’ve had to sell land. In this culture that is focused on the father, the people hearing this story would’ve been blown away by the audacity of the son.

The younger son leaves, takes his money, lives it up and spends it all. Then a famine comes to the land he is in. He is at the bottom, so hungry that he is wanting to eat the food pigs are eating.

The younger brother says, “I don’t believe in God and will define right and wrong for myself.” In the younger brother, Jesus gives us a depiction of sin that anyone would recognize. The young man humiliates his family and lives a self-indulgent, self-centered life. He is totally out of control. He is alienated from the father, who represents God in the story. Anyone who lives like that would be cut off from God, as all the listeners to the parable would have agreed.

There is another kind of mess that Jesus doesn’t want us to miss, and that is the mess the older son is in. The Pharisees, the ones who are religious in this culture, are like the older brother. The older son said to the father, “I have never disobeyed you.” But he doesn’t want the father either. The older son thinks what will save him is his obedience, his morality, and his good deeds. The older son believed his father should bless him because of all that he did. For the older son, Jesus is a helper but he doesn’t need a Savior; he can save himself. The older son obeys God to get things. God owes you answered prayers because of how you live. Older sons may do good to others, but not out of delight in the deeds themselves or for the love of people or the pleasure of God. They are not really feeding the hungry and clothing the poor; they are feeding and clothing themselves. They serve on a serving team because that’s what you do, not because God has gifted them to do it.

Why is the older son angry at the father? The father has reinstated the younger brother. When the father says to the older son, “Everything I have is yours”, he isn’t lying. The oldest son gets 2/3 of the inheritance, and the other part was already given to the younger son. So, the father is spending the oldest son’s inheritance now on a son who is wasteful.

Both sons missed the father, and we often do the same.

This is often called the Parable of the Prodigal Son. The word prodigal means “reckless, extravagant, having spent everything.”

Jesus is trying to tell us this is what God our Father is like.

When the son returns and starts his speech, before he gets it out of his mouth, his father runs to him and throws his arms around him. In this culture, a father did not run. Certainly not to a son who rejected him like his did.

Not only does he welcome his son, but he throws a party. He gets a robe, the father’s robe. He reinstates the son.

Do you believe God loves you like that? That he would run to you and throw his arms around you?

Tim Keller said, “To be loved but not known is comforting but superficial. To be known and not loved is our greatest fear. But to be fully known and truly loved is, well, a lot like being loved by God. It is what we need more than anything. It liberates us from pretense, humbles us out of our self-righteousness, and fortifies us for any difficulty life can throw at us.”

That is the love God has for us.

The question we wrestle with is, will I wake up tomorrow and live like my Father in heaven has extravagant and reckless love and affection for me?

How to Ask God for Help (Psalm 121)

For most of us, prayer bounces between a plea for help, a running conversation or to-do list with God, a reassurance of God’s power and presence in our lives, a wishlist or a shouting match with God, down to wondering if God has forgotten us.

One of the most common ways we pray is a prayer for help.

Eugene Peterson said, “Trouble is what gets prayer started.”

And that’s true.

We pray out of desperation. We pray because we aren’t sure what else to do. We rend the heavens in hopes that God will hear, that God will move. We pray through tears, mumbling and bumbling from a place of helplessness.

We pray for health, for healing, for relationships to be mended, for kids and parents and spouses to be saved, to be changed. We pray for jobs, for finances. We pray for those close to us who are destroying their lives. We pray for wisdom in decisions.

And in all this, we are often very helpless to bring about an answer.

So, how do you ask God for help? How does He hear?

Psalm 121 gives us the answer:

I lift up my eyes to the hills.
From where does my help come?
My help comes from the LORD,
who made heaven and earth.

He will not let your foot be moved;
he who keeps you will not slumber.
Behold, he who keeps Israel
will neither slumber nor sleep.

The LORD is your keeper;
the LORD is your shade on your right hand.
The sun shall not strike you by day,
nor the moon by night.

The LORD will keep you from all evil;
he will keep your life.
The LORD will keep
your going out and your coming in
from this time forth and forevermore.

Here are four things we learn from this Psalm about asking God for help:

1. Admit your need for help. This seems obvious, but to ask God for help means we are admitting our need for help. We don’t do this naturally. We are naturally self-sufficient, self-assured people. We are raised to handle it, to get it done, to be fine, to not depend on anyone.

The writer of this Psalm is helpless and they know it. They need help.

2. Believe God can and will help. Know where your help comes from.

For many of us, once we exhaust our ability to fix something, we still don’t go to prayer. Maybe there is a book, a sermon, a financial move, a google search I can do, a person I can get advice from. Prayer for too many of us is a last resort.

When we get there, we say, “God, I don’t know if you can help. I don’t know if you care to help. So I’ll look around.”

3. Be patient. The writer of Psalm 121 reminds us to go to sleep. This communicates that sometimes our prayers will take longer than we think but that God will fight for us and work on things, while we sleep.

Sleep is one of the greatest pictures of faith in our lives.

Why?

The time that we worry, are anxious and replay conversations over and over in our minds is at night. We lie there, staring at the clock, thinking about our bank account, our job, our marriage, our kids, our parents. The problems we experience in relationships, worrying about college, bills, health, the list goes on and on. Yet, in that moment there is almost nothing we can do.

The people we are worried about are asleep, the people we would call for help and advice are asleep. The writer of Psalm 121 says, “Go to sleep.”

4. God is over all things. Why can we be patient and go to sleep? Not only because God is our help and never sleeps, but because verses 7 and 8 tell us that God is over all things.

He watches all things. He is not surprised by anything. Nothing catches him off guard.

It ends with a crucial word, forevermore.

Forever is a long time, and yet that is the scope of our God.

Psalm 121 is a prayer to give us confidence to ask God for help and confidence as we wait for that help to come.

Church Growth and the Work of God

We know that God is the one who makes a church grow, that it isn’t on us. This is both a comfort and a problem.

It is a comfort because we can rest. We don’t have to force things, we don’t have to make something happen. It is a problem because it can make us lazy. It can make us throw up our hands and say, “Well, I just need to preach the gospel and that’s it.” This is much like the Calvinist who doesn’t share his faith because “God will get who he’s going to get”, as one pastor told me.

Those are extremes, but they are important to point out.

Yes, Jesus grows his church. God grows the seeds that are planted. The Holy Spirit draws people, and often times a church grows and God moves with no explanation.

Other times a church grows, and while the Holy Spirit did the work, there were specific things that church did and did not do.

How much are you praying? How much is your elder and staff team praying? Not only for people in your church but for people not in your church? Are you asking God for specific people you are in relationships with? Are you praying that God will send 300, 500 people to your church this Easter? How burdened is the pastor for people who don’t know Jesus? Are there any sins in your church, leadership team or your life that you need to confess that are hindering the work of God?

In your church and in your preaching and worship, are you exalting Jesus and making it simple for people to understand?

Many times I’ll have pastors ask me to listen to their sermons, and all I can think the whole time is that I have to have a seminary degree to understand what he is talking about. Being simple is not being shallow. Being simple is being helpful. The gospel is complex, deep and robust, but it is also so simple that my four year old can explain it to you. Our kids can draw a picture of the gospel, so our preaching should reflect that to a certain degree.

One of the ways we evaluate this in our church has to do with communion. When we move from the sermon to communion, is it an easy transition or does it feel like a hard right turn?

We’ll talk about systems in a minute, but do you have a clear vision, a clear strategy and a clear picture of what you are shooting for? For example, can you articulate in simple terms what a healthy, mature disciple looks like? Many times in our churches, we can’t. I’m sad to say, in our church we waited too long to articulate this, and it did a disservice to our people.

I think the work of God is deeply connected to our ability to clearly help our people grow. They are connected. If Jesus builds his church and the gates of hell will not prevail, what kind of people will withstand those gates?

Many times churches do not know what they are trying to build in people. They don’t know what a healthy, mature disciple looks like, so they aren’t sure what they are aiming at. For our church, we took too long to define this clearly, and I think that hurt us as a church.

Why?

Not only did it not serve our leaders and people well, we weren’t able to ask God for specific things to build into our people. It hinders the ability to focus a sermon calendar on those important discipleship aspects.

Let me leave you with an important question for churches, boards and staffs: What kind of disciples are you building? Is that what the New Testament calls us to? Do you have a clear path to accomplish that?

9 Things I Wish Worship Leaders Didn’t Say

We’ve all been in that worship service. The one that got really awkward, really fast when the worship leader said the wrong thing. He didn’t mean to. He was trying. But it happened. He said something, and the feeling got sucked out of the room. The pastor covered his mouth because of the heresy coming out of the worship leader’s mouth.

It happened.

So what did he say?

worship leaders

Here are 9 things I wish worship leaders didn’t say (or said less):

1. Turn to your neighbor and ________. I’m an introvert, so I hate any time that I have to turn and say anything to anyone. I do this sometimes in a sermon, but rarely if ever. Maybe two times in eight years. If you’re a guest at a church, you don’t want to turn to your neighbor and do anything, unless it’s your wife, and then you certainly don’t want to be in church for what you have in mind. Don’t tell them to turn to their neighbor and say something. I was at one church where they put on the screen during the welcome time, “Hug 18 people.” Nope. Time to sit down and check out.

2. Let me tell you what I just heard in the sermon. A pastor spends anywhere from 5 – 20 hours on a sermon. You just heard it for the first time with everyone else. Please don’t re-preach the sermon. Now if you’re prepared and thought through it, great. But almost every time a worship leader says something off the cuff or prays something off the cuff, heresy follows. Not bad heresy, just things that sound slightly off.

Worship leaders, if you are going to talk or pray, write it out ahead of time. Be prepared. You teach your church about God every time you open your mouth. Make sure what comes out is correct.

3. Who’s excited and ready to sing today?! Almost no one. It’s early and we had a fight on the way to church and our kids were difficult and I stayed up too late on Saturday night.

Also, almost everyone hates to sing in public, especially men. You just need to be aware of that.

We also don’t like to clap and sing at the same time because almost no one can do that. It’s not bad, we just aren’t very good at it. We also can’t sing as high as you can, so when you sing really high, and we know you are awesome and have an incredible range, we stop singing.

4. Father God, dear Father God, holy Father God. This one drives me nuts. It is almost like the worship leader forgot God’s name or needs to remind God of His name or remind the church who they are praying to. I don’t get this.

5. Wispy breath prayer. This goes right along with the Father God prayer, this wispy, romantic, Barry White prayer voice. I remember taking a friend to church. He wasn’t a Christian, and when the worship leader broke out the Barry White prayer voice, my friend leaned over and said, “Is he trying to seduce us?” I kid you not. Just be yourself. Use your voice. It’s good enough to sing on stage, it’s good enough to talk to us. Don’t use a British accent if you’re from America. Be you.

6. I can’t hear you. Yes, cause we aren’t singing. We don’t know the songs, so we aren’t singing. The lights and fog are too flashy, so we feel like we’re at a show and don’t need to participate.

7. Let’s give God a hand. This is often a plea for applause for you. If people want to give God a hand or you a hand, they will.

8. Let’s sing this from our heart. What does that even mean? I have no idea what that means. I went to Bible college, seminary, and I’m 80% done with a theological doctorate degree, and I have no idea what this means. Someone please tell me how you sing from your heart instead of your mouth or your gut.

9. Be here now, Jesus. This is one of the worst things a worship leader can say. Is Jesus not there before you say this? Was the Holy Spirit not on the move before you asked Him to be on the move? Or, “God, we just want more of You.” You have all of God you need. That’s not the problem. The problem is we don’t see God, we don’t have the eyes and ears for God, not that He isn’t here.

Worship leader, remember, what you say and do on stage teaches us how to connect to God and worship. It also helps us respond to a sermon we just heard or prepares our hearts to hear God’s Word. You have an enormous task. Many of you take it seriously, for which I and your churches are grateful.

A Prayerful Response to the Election

As we move towards the election, many of us have different thoughts about it, the candidates and the direction of our country. Some are excited, some are fearful, some are indifferent. Elections create joy and anxiety for different people.

As followers of Jesus, we are to engage politics in a unique, distinct and attractive way.

But how do we do that?

One of the ways we can do that is by focusing ourselves through praying the Lord’s Prayer.

election

Our Father in heaven, hallowed be your name.

God is our good and gracious Father who always does what is good, right and perfect. A father cares deeply for his children, and our heavenly Father cares deeply for His creation.

Acknowledging that God is Father also reminds us that God is in charge. That our God is in heaven, and nothing happens without His direction and permission. While we may not always understand or agree with His direction or permission, we can rest knowing His care for us as a Father.

Your kingdom come, your will be done, on earth as it is in heaven.

We are reminded that ultimately God’s kingdom will come. God’s will will be done. Nothing can thwart that.

Regardless of the election results, we know that God is still God and Jesus is still on the throne, on earth as it is in heaven.

This is great comfort to a follower of Jesus.

Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors.

This line helps us to remember where our needs get met and what God has done for us.

This also reminds us of where our response comes from, that we are to engage politics in a unique, distinct and attractive way. We can do this because we know that on our own, we live unforgiven, debt ridden lives. This allows us to extend the forgiveness we have received to those around us.

election

And lead us not into temptation, but deliver us from evil.

We are tempted to be evil when it comes to politics. We are tempted to repay evil with evil. We also need to be delivered from evil because there is evil in our world (although not always in the places we think).

This is a reminder of our fallenness apart from Jesus and our need for His grace. This reminds us of not only our need, but also that Jesus is the only deliverer. Not a political party, not a candidate, a policy or a platform. While those are tools God can and does use, they cannot save us and deliver us.

For yours is the kingdom and the power and the glory, forever.

This last line sums it up well. God is in control, forever and ever. All the kingdom, the power and the glory go to Him. Regardless of what happens in a culture or election, we can rest knowing we can live knowing that.

Monday Morning Mind Dump…

mind dump

  • Yesterday was a lot of fun at Revolution.
  • I’m thankful for a church that is willing to dive into the hard topics and be stretched.
  • As part of our series in Romans, we unpacked how a follower of Jesus is should relate and respond to the election.
  • The response has been overwhelmingly positive.
  • If you want to listen or watch it, you can do so here.
  • Personally, we are in a crazy busy season with a ton of family visiting us.
  • Once November rolls around, people want to come to Tucson.
  • I get it because summer is horribly hot.
  • I started reading A Failure of Nerve: Leadership in the Age of the Quick Fix over the weekend. 
  • I’ve been told recently by several leaders I respect that it is the best book on leadership.
  • Hands down, one leader told me.
  • So, I had to start it.
  • With all the reading we’ve done on adoption, attachment and family systems, I’m really interested to dive into it as there’s a lot of that in it and applied to leadership.
  • While I don’t like scary things, I’m really excited for Halloween tonight.
  • It’s the one night a year all my neighbors are out and I can meet them if I haven’t yet.
  • Here’s what our family does to capitalize on Halloween and be on mission.
  • Next week, Katie is going to a photography conference, so I get to single dad it for 4 days.
  • Praying our kids survive on cereal and pizza.
  • I’m excited for her and to see her keep growing in her talent.
  • I’m blown away at what she does and how creative she is.
  • We got to have lunch yesterday with a couple that is about to have their first child in 2 weeks.
  • That season feels like a lifetime ago.
  • But it was awesome to hear their questions and to see their desire to grow as a couple to last in their marriage and make it in parenting.
  • Bottom line, lasting and loving it as a parent and in marriage takes intentionality.
  • It will not just happen.
  • One highlight for me personally coming up is we are talking about starting my next tattoo soon.
  • Something to go along with Katie’s tattoo and the journey we’ve been on together as a couple.
  • I’m still blown away Katie got a tattoo and it is awesome looking.
  • Well, back to it.
  • While I’m not preaching on politics per se this Sunday, I’m talking about the kingdom of God and the values of it.
  • Should be a lot of fun.

How to Deal with Your Shame as a Leader

leader

Many pastors and leaders live lives that are filled with shame.

The problem is, many don’t know it.

Shame shows up in a number of ways:

  • Drivenness.
  • Working too much.
  • Compulsions to drink.
  • Compulsions to exercise a lot.
  • Isolation.
  • Overindulgences.
  • Feelings of disappointment and emptiness.

The list goes on and on.

Left unchecked, many pastors find themselves moving in and out of shame.

In Future Grace: The Purifying Power of the Promises of God, John Piper says shame comes from three causes:

  1. Guilt. This is the one many of us know well. The addiction, the hidden sin, the abuse we don’t talk about, the affair, the divorce, the poor parenting, our failure at work and in life. Many pastors carry around the guilt of hidden sins, hidden failures and hidden hurts. Many pastors have no one who knows them or gets close to them. We carry around guilt for ourselves and often without thinking, for others. When guilt becomes public knowledge, we have shame. Now we are known for what we have feared.
  2. Shortcomings. Shortcomings and failures are something all of us experience. Some of them are real and others imagined. Some are life shaping, and other shortcomings we simply shrug off. It is the ones that are life shaping that lead to shame. When our frame of mind says, “You are a failure, you aren’t good enough, you aren’t beautiful, strong enough or worthwhile”, we experience shame. Many pastors feel like they don’t measure up. Either they tell themselves or their congregation tells them they aren’t good enough, or they feel like they are failing God. This last one many pastors know well, and it shapes how they preach and interact with God personally. If you are driven like I am, you carry a sense of failing God because your church isn’t larger.
  3. Improprieties. These are the experiences in our lives where we feel silly, look stupid or are embarrassed. We make a mistake, and it feels like everyone knows about it. This can be saying something in a meeting, a misstep in a sermon, missing a key opportunity or sitting in a meeting and feeling out of our element. When this happens, most leaders won’t admit a weakness or a need for help, which leads to shame.

Without knowing it, many leaders pass their shame on to the people they lead. For example, if a pastor carries around shame, this will come through when he preaches. He will pass on to his congregation the shame he carries. He will paint a picture of a God who shames us instead of frees us.

If a pastor feels like a failure in his marriage or because his church is not going as he expected or isn’t as big as he expected it to be, he will pass this to his congregation. He will push harder, burn out those around him, give the impression that God is only impressed with numbers and the success of something instead of faithfulness on the part of the individual.

Here are six ways to move forward from your shame as a leader:

1. Name your shame. This is a crucial step for anyone, but especially for leaders.

We are so used to simply helping other people, being there for others, listening to them and helping them identify their shame that we often overlook our own. We need to step out of leading and helping mode and shepherd our own souls.

What shame drives you? What shame do you carry around?

Is it a hidden sin or addiction? An abuse you can’t forgive? Have you been hurt by another leader or person in your church?

I remember struggling with whether or not I was a good pastor or cut out to be a pastor. I’ve often been envious of others who were so good at shepherding others and helping them in that way. I still remember someone telling me they thought I wasn’t a good pastor, and that reinforced the shame I’ve carried for most of my life. That I’m not good enough.

For me, naming it has been incredibly helpful. When you name it, you are able to start the process of freedom.

If you can’t name your shame, it will continue to have power over you.

2. Identify the emotions attached to it. Many leaders try to stay away from emotions or they rely too heavily on them. Emotions are crucial, though. They show us not only what we are feeling, but what dominates us. Our emotions are able to override our thinking and judgment many times.

Don’t believe me? How often do you do the exact opposite of what you want to do? Most pastors who fail morally know they shouldn’t do something, but their emotions get the better of them.

What emotions are attached to your shame? If you don’t identify them, you will fall victim to them.

3. Confess the sins that are there. What sins are involved will depend on what your shame is. If it is something like abuse or abandonment, you don’t have a sin in that. Someone else sinned, and you are dealing with the brunt of that. You have to face that, though.

Are there sins on your part to confess? Are you holding yourself accountable for the sins of someone else?

Many leaders do, and many are driven by the sins of others. We do this to prove someone wrong, and our shame continues to keep a strong hold on us.

Maybe your shame drives you to drinking, overwork, overeating, bouts of anger. In this case, you have sin to confess, things you must face.

4. Grieve the loss. Many leaders will struggle with this. The dream that you have in your head for your church, your life, your marriage may never come to fruition. Will you continue to lead and follow God?

As leaders we don’t handle loss well. We have trained ourselves to not feel because we have people leave our church, a fellow pastor betrayed us, an elder lied to us, our spouse trusted someone, only to be betrayed. Because of this, we have closed off our hearts from feeling. This is one way we last in ministry, but it keeps us from actually ministering.

If you can’t grieve a loss as a leader, you will be stuck. You will become callous, you will keep people at arm’s length, you will protect yourself from getting hurt, and ultimately you will miss out.

The strongest leaders are the ones who can talk about loss, feel loss and move forward.

5. Name what you want. Leaders can name what they want for their church or organization, but will often struggle to name it for themselves. This is a good and bad thing.

It’s good because it keeps leaders from being self-serving.

It is bad because many leaders aren’t sure what they want or desire.

Many leaders (and this is a struggle for me) are not sure if God wants to give them the desires of their hearts. Many leaders struggle to name the place they want to be, how they’d like God to use them or the hopes they have for their lives and families.

Dreams for pastors tend to be about numbers and platforms (not always bad), but rarely do we think in terms of purpose and fulfillment.

6. Identify what God wants you to know about Him. The antidote to our shame is the truth of who God is. If your shame is that you are unlovable, the antidote is the truth that God is love.

For me, as I read through the gospels, I am blown away by how slowly Jesus moved and how little He seemed to do to move the mission forward. From a type-A, entrepreneurial perspective (me), He didn’t do a lot. Yes, He taught, prayed, shepherded, spent time with people, but I’m blown away by how slowly He moved. Right now, this is what I need to know about God. That Jesus walked through life and enjoyed it. He had fun. He had long meals, took naps, spent time with His Father in prayer, took fishing trips with His friends.

For many leaders, we spend so much time trying to help others move forward that we rarely work on our own hearts to move forward. But, and here is why this matters, your shame follows you around until you face it.

4 Ways to Survive when Life Gets Hard

life

The reality of evil and suffering is one that a lot of people have argued about and questioned God on, and it is one of the main roadblocks to trusting God and following Him.

In my years as a pastor, I’ve sat with couples who have buried a child, adults burying their parents, I’ve wept with people who just found out they had cancer and a short time to live, listened to the brokenhearted stories about the end of a marriage, a child who wants nothing to do with the family or God, the loss of jobs, financial difficulties, addictions that can’t be beat.

It’s heartbreaking, and those are just the ones I’ve been party to. This doesn’t even count national and international tragedies and natural disasters we see on the news.

Personally, I’ve walked through the loss of friends, difficulty in family and work relationships, loss of jobs, setbacks in life, difficulties in starting our church. I’ve looked at mountains in my own life that seemed impossible to get past, hurt that felt so painful I thought I could never recover, betrayal that ran deep.

And then sits Romans 8:28 – 30. One of the most quoted verses in the Bible, it’s been used for encouragement over and over in the lives of thousands since Paul wrote it.

It says: And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

Right now you might be in the midst of a storm in life. You might not be. If you aren’t, the reality is your storm is coming at some point.

Here are a few questions to help you see where you are, where God is in the storm you are and how to have the faith to walk through what you are in and what is ahead:

1. What storm are you facing? It is important to identify the storm you are facing. Often we don’t know what it is. We simply feel down or something feels off from what used to be or what we hope. Often it isn’t a storm we’re in the middle of; we’re simply tired or burned out. Other times we are in the dark place of the storm, and the waves are crashing around us. Also, without identifying our storm, we will struggle to see anything that God is doing because we’ll simply go into survival mode or become jaded.

2. Are there any sins that need to be confronted? By this I mean, have you sinned to get you into the place you are in or has someone else? Take finances for an example. This can cause an incredibly stressful storm, but many of our financial issues are out of our control (housing market, retirement, etc.). Other financial storms are in our control (debt, spending, saving, giving, etc.). Or relational storms: did you hurt someone, are you holding onto something you need to let go of, is there someone you need to confront or forgive and let go?

3. Look back at a storm, hurt or pain from your past. With some distance from that situation, are you able to see God’s hand? I know in my life, the further I am from a situation, the more clarity I have. I will often see my pride and sin more clearly, but I also see God’s hand more clearly. Now the reality is, this side of heaven, we will not have answers for everything that happens to us. We aren’t promised that. We are promised that God will never leave us or forsake us, that all things do serve a purpose in God’s plan and that all things will bring about God’s glory and our good, if we are called by Him and love him. (Romans 8:28 – 30).

4. What does looking at your past help you to see about God with what you are facing? What is He trying to do right now? The reason I like to look back in my life is that it often helps me to move forward. This is why God had the nation of Israel do things to remember how He moved in the past. This is why as followers of Jesus we do things like communion and baptism, to remember how God worked in the past, because that has an enormous impact on our faith into the future.

Longings, Desires & When I’m Letdown

desires

Often times it is hard to know what our longings mean. They can be sinful and good. They can reveal things about us, past hurts, pain, things we hope and dream for the future. They can be hard to trust, and they can also reveal who we really are, who we wish to become, and sometimes the people we wish to leave behind.

Our longings, though, also reveal deep within us what God has in store for us.

Our longings are a reminder that God has something more, something different; that our bodies and our world are broken and not how God intended them to be.

G.K. Chesterton, who lived in the early 1900’s, is believed to have said, “A man knocking on the door of a brothel is knocking for God.”

Our lives reveal a longing.

This week let me give you a challenge as you think about your longings and what they reveal about you. Here are some questions to ask:

1. What do you most want out of life? Out of this week and month? Many of us do not spend enough time thinking about what we want out of life. These desires, as we’ll see in a minute, not only reveal a lot about us, but they can also be from God. He created desires in us, desires for relationships, for joy, for hobbies and for the place we live.

2. What would truly make you happy in life? This begins to get to the heart of our desires. Does it have to do with relationships, housing, a trip, hobbies, a career, your body? Again, right now don’t judge if it is sinful or not. Simply list out the desire you have.

3. Is that a sinful desire? This is the moment we begin to evaluate our desires and what they show us. Is that desire selfish, for my glory, about my wants? Is it destructive to others? Does it serve me or God? Is this desire all encompassing in my life right now? Does it drive me like an addiction?

4. What do I do if it is a sin? Many of our desires are sins that we need to handle, confess and bring before God. Our desires also reveal our need for God and His grace in our lives. The desires you are convicted of, confess those to God. Confess those sins where you need to, and ask God to change your desires if need be. But don’t hold on to them; bring them to the cross.

5. What do I do if it isn’t a sin? Not all desires are bad. In fact, many of the greatest things people have done for God have been borne out of desire. Those are things that bring passion to our lives and joy that are from God. They are also God’s good gifts. It is good to enjoy a good meal with friends. It is destructive to make that an idol our lives revolve around.