One of the hardest questions to wrestle with in our faith journeys is the question of evil and suffering. Why does God allow the things he does? Why doesn’t he stop wars, famines, or hurricanes? Why does he allow abuse and broken relationships? Why doesn’t he stop evil corporations or governments?

These questions aren’t new to us. They are all over Scripture. It is the question that is the center of the book of Habakkuk.

As we make our way to the end of chapter 2, God answers Habakkuk with “5 woes” to the Babylonians. These “woes” show that while God used Babylon to punish Judah, he would hold them accountable for their evil actions. But as you read through the woes, we can also see the evil in our day and age. And if we are honest, we can see the evil in our own hearts as God names each one.

Woe #1: The Woe of Money and Greed (2:6 – 8). 

Money and greed are an enormous part of evil. We see this all around us and throughout Scripture. 

Paul told Timothy in the NT that “the love of money was the root of all evil.” Money isn’t evil in and of itself, but how we view and use money can be. 

God is talking about the way the Babylonians handle money, and when money is used for evil and suffering. 

Underneath this woe about money and greed is really pride. A lot of pain and suffering comes from pride. People cheat because they think they deserve something. We hurt people with our words out of pride. We feel hurt or not good enough, so we put people down so we feel better. We are greedy; people are so greedy that we hurt others. People are oppressed, used, abused, left, and cast aside when they don’t serve a purpose.

The question we need to ask ourselves is, Where does money and greed show up as evil in your life?

Where does money and greed show up as evil in your life?
Click To Tweet

We can talk about politics and corporations and compare them to Babylon and the evil of Habakkuk’s day pretty easily. But what about us? Are we causing any evil with our money, greed, and pride?

Woe #2: The Woe of Dishonesty and Self-Serving Behavior (2:9 – 11).

Another way to see this woe is as unjust gain.

This might seem obvious, but when we gain by lying, by not telling the whole truth, we gain by being self-serving. 

The superpowers of Habakkuk’s day did this, and so do they today, and so do we. 

This is when we want to take care of our family, to provide, but in our desire, we end up hurting people, using people, and doing wrong. This can also be when we gain money dishonestly. Like this past Thursday and Friday, when you “worked” while watching March Madness!

Underneath our actions in this area is often an “I deserve this.”

This can also be when good motives turn bad. 

This happens to all of us. 

Maybe you’ve experienced hurt because of a parent who couldn’t stop working. They said it was because they wanted to give you things, but it was their pride.

Maybe it was a spouse who couldn’t set boundaries.

This is the thinking that if you make enough money, you can keep pain and hurt from your life. Or, if you can make enough money, you will be somebody, important enough, you can make someone jealous, or get a parent to notice you.

The question we need to ask ourselves is, Are we taking any shortcuts in life? Are we being honest in all areas and all relationships?

Are we taking any shortcuts in life? Are we being honest in all areas and all relationships?
Click To Tweet

Woe #3: The Woe of Violence (2:12 – 14). 

God denounces the splendor of the Babylonian empire because it was built on blood, corruption, and they did it all in an effort to gain their own glory.

God is calling out the people who build empires and legacies on the backs of others. That can be the wealthy over the poor, this can be about race or gender. 

But it can also be closer to home. 

How many of us have built our lives, our glory, our little empire on the tears of someone who asked us to slow down? To pay more attention? To care about something else more? How many of us have seen someone try to build their life on the hurt and tears of others?

We also have to be aware of how desensitized we have become to the violence of our world. 

Am I helping to keep violence alive, or am I working to end it?
Click To Tweet

This doesn’t mean we turn away and pretend it isn’t happening. 

But now, because we can play Grand Theft Auto and steal a car, play a first-person shooter game, and then watch bombs explode live on TikTok, we are desensitized to the cry of violence and oppression. 

There are now whole social media accounts that are just videos of people dying or getting hurt. 

And we have to ask, “Am I helping to keep violence alive, or am I working to end it?”

Woe #4: The Woe of Hurting Others (2:15 – 17). 

This is exploitation. Degrading those around us. 

This is the person who takes joy in others’ pain. The one who laughs at others’ tears. The one who is callous to the pain of those closest to them. 

The Babylonians would get someone drunk, get them naked, and take advantage of them, degrading and disrespecting them.

This can also be when we watch someone be degraded, ridiculed, and made fun of, and do nothing. This can happen at work or school when someone is bullied, harassed, or made fun of, and we do nothing. 

This can happen when we watch porn and see someone being degraded and humiliated. 

And we tell ourselves that we do it not because we want them to be hurt but because we don’t want to join them.

For some, watching others in pain is enjoyable. 

Here is a question: Do your actions or inactions exploit anyone in any way?

Do your actions or inactions exploit anyone in any way?
Click To Tweet

Woe #5: The Woe of Idolatry (2:18 – 20). 

An idol is not a statue you bow down to. An idol is anything you look to, anything you place your trust in to do what only God can do.

It is looking to someone to approve of you instead of God. 

It is looking to your kids, spouse, parent, or teacher for affirmation instead of to God.

It is trying to rest in your control instead of trusting in God’s control and power.

It is seeking to find pleasure and identity in sex and relationships instead of Jesus.

It is whatever you would lose that would make your life not worth living. 

That thing, that person, that dream or hope is something you have placed above Jesus. 

What idol does your life revolve around instead of Jesus?

What idol does your life revolve around instead of Jesus?
Click To Tweet

To help you figure out what idols are lurking in your heart, click here to work through a series of questions. 

God tells Habakkuk in verse 20: But the Lord is in his holy temple; let the whole earth be silent in his presence.

God says, I see all of these things. I hear the cry of the oppressed. I see the tears of the broken. 

But I also see the evil that the Chaldeans do. He also sees the evil that we do. 

Verse 20 is crucial to this book and to the question of where God is when life hurts and why God allows suffering and evil in the world.

After saying, “I see all that the Chaldeans do. I see their sin. I see how they exploit people, harm them, and abuse them. I see it all. Justice is coming. Because I sit on my throne in my temple.”

The word temple is the same Hebrew word that the Old Testament prophet Isaiah used to describe God as a judge and the day of judgment, when everyone will stand before God and give an account of their lives.

Tim Keller, in his book Walking with God Through Pain and Suffering, said,

The biblical doctrine of judgment day, far from being a gloomy idea, enables us to live with both hope and grace. That all wrongs will be redressed. If we are not sure that there will be a final judgment, then when we are wronged, we will feel an almost irresistible compulsion to take up the sword and smite the wrongdoers. But if we know that no one will get away with anything, and that all wrongs will ultimately be redressed, then we can live in peace. Judgment day tells us that we don’t know exactly what people deserve, nor have the right to mete out punishment when we are sinners ourselves.

The post How the Justice of God Answers Pain and Suffering appeared first on JoshuaReich.org.

Photo by Haberdoedas on Unsplash

As we walk through the season of Advent, we begin to hear more and more about hope. 

But like joy, hope is often hard to define and hard to know if we have it. 

Many of us confuse hope and optimism. We use words like: wish, desire, want, and dream. But hope isn’t any of those things. 

But hope is everywhere in our daily lives, especially at Christmas: 

• I hope it doesn’t rain today. 
• I hope we get a white Christmas. 
• I hope I get engaged at Christmas!
• I hope they win the championship. 
• I hope we don’t fight at Christmas. 
• I hope our kids get along. 
• I hope we don’t get sick this week. 
• I hope our kids sleep past 6 am on Christmas morning. 

When life, relationships, our jobs, or our health don’t go the way we hoped, we try to protect ourselves by becoming cynical or by deadening our desires. We think, “Maybe if I want this less, it won’t hurt as much.” So, we try to want marriage or kids less. We try to want to be retired a little less. We try to stop dreaming about that house or dream job. But all that does is make us want something more, and the heartache grows. 

In Advent, we can bring our longings and yearnings to God.
Click To Tweet

In Advent, we can bring our longings and yearnings to God. We don’t have to hold them in. I love what Tish Harrison Warren says about hope: Christian hope is not a “whistling in the dark,” a way to minimize the stark facts of reality. It is a conviction about the ultimate outcome of history, which is not in jeopardy: Jesus Christ has conquered sin and death.

In Advent, we are told that our hope is assured. Peter writes in 1 Peter: Blessed be the God and Father of our Lord Jesus Christ. Because of his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you.

Our inheritance is assured in Christ. 

But why is hope so hard for us? Especially at Christmas?

Why is hope so hard for us? Especially at Christmas?
Click To Tweet

Adam Young, in his excellent book Make Sense of Your Story, said, “The biggest reason we hate hope is that hope forces us to wrestle with God.”

Hope forces us to come to God and say, “This is what you promised. This isn’t the way it’s supposed to be. This isn’t supposed to hurt this much.”

The biggest reason we hate hope is that hope forces us to wrestle with God. -Adam Young
Click To Tweet

When we do that, and when you read the people of Scripture from Jonah, Abraham, Elizabeth, Sarah, Moses, Paul, the list goes on, you find men and women who have wrestled with God. 

But that’s only the first step to hope. 

The second step, then, is to surrender to God. And this is so, so hard.

Dan Allender said, “The word surrender implies there has already been a long, drawn-out, bloody war. You can’t surrender until you have fought with God. In war, you don’t surrender until there is no hope left for accomplishing your objective and defeating your enemy. You fight until you have no strength left to fight any longer. Surrender only comes in the moment of exhaustion.”

In Advent, we come to God and say, “I’m tired. I’m exhausted from fighting for hope,” and we throw ourselves on the mercy of God. 

In Advent, we come to God and say, “I’m tired. I’m exhausted from fighting for hope,” and we throw ourselves on the mercy of God.
Click To Tweet

Advent reminds us that we can take off our armor, we can cry out, “God, I am hopeless,” and know that He meets us.

And some of us need to stop pretending to have hope. We need to be honest with ourselves and someone close to us. 

Finding hope at Christmas.
Click To Tweet

The post Why Hope is So Hard to Have at Christmas appeared first on JoshuaReich.org.

Photo by Kelly Sikkema on Unsplash

A lot is written and said about the waiting and the longing of Advent. And that is what Advent is, the silence, the letting go of control as we wait. 

But what are we waiting for? What are we anticipating?

A celebration. 

We also see this in the book of Isaiah. The book of Isaiah has so many prophecies about the Messiah and what the birth, life, death, and resurrection of Jesus would mean for us. 

Isaiah 25 says: On this mountain the LORD Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine – the best of meats and the finest of wines. 

This is not a thrown-together party. 

This is well thought out. 

Like the preparation many of us go through for Christmas. 

I love to smoke meat. I’ll get up early on holidays to get the right flavored wood to go with the meat, the perfect rub, making sure the food is excellent for the people I’m serving. 

Why? It brings joy. 

The best foods, the finest wines. We are told in Psalm 104 that wine brings joy. 

This is a picture of joy. 

The best meat is the expensive, dry-aged ribeye steak. The best wine, not the stuff in a box, but the one you go into the wine cellar and pull out, the wine you’ve been saving. 

Our best Christmas feast is only a foretaste of what eternity with Jesus will be like. 

Christmas is a foretaste of eternity.
Click To Tweet

We don’t think like this. 

But we practice for eternity when we sit around a table with friends and family. 

Do you see how joy is savoring? 

Joy is slowing down. 

How to experience joy at Christmas.
Click To Tweet

But this feast isn’t just about what is being served but the purpose of it. 

The prophet Isaiah goes on: On this mountain he will destroy the shroud that enfolds all peoples, the sheet that covers all nations; he will swallow up death forever. The Sovereign LORD will wipe away the tears from all faces; he will remove the disgrace of his people from all the earth. The LORD has spoken. In that day they will say, “Surely this is our God; we trusted in him, and he saved us. This is the LORD, we trusted in him; let us rejoice and be glad in his salvation.”

Have you ever been invited to a party and not been in the mood?

Maybe right now, you look at your life, this past year, and wonder how you can celebrate. How can you meet up with family and friends this week and celebrate?!

The hope of Advent is that Jesus came and that He will come again, and when he does, he will swallow up death forever; he will wipe every tear away from our faces. 

He will take away the pain of betrayal, sadness, cancer, the pain of death, and decay.  

He will swallow them up. He is showing his power over those things. 

He will remove the disgraces. 

Think, the disgraces, the things you wish you could undo, the regrets you wish you hadn’t missed, the things your family reminds you of, the things you think when you look in the mirror, all removed. 

We rejoice, and we are glad in his salvation. 

In what he has done. 

Our salvation was bought 2,000 years ago when Jesus came to earth, died in our place, and rose from the dead. 

The post The Celebration of Advent appeared first on JoshuaReich.org.

Doubt is something all of us have at different points in our lives. It can be related to relationships and doubting whether or not someone cares for us, will be there for us, or

can be counted on. It might be around finances and doubting if we’ll make it through a situation, but where doubt shows up the most is in our relationship with God.

We wonder if God hears us, cares for us, and wants to be close to us. We wonder if God has the power to change us, take away our hurt, our sins, change someone close to us, or has the power to heal us or a loved one.

In his helpful book Help My Unbelief: Why Doubt Is Not the Enemy of Faith, Barnabas Piper makes the distinction between doubt based on belief (the anchor of God) and doubt that undermines belief.

I think what matters with doubt is what we do with it.

The father in Mark 9 took his doubt directly to Jesus.

He didn’t hide with it, run from it, or pretend it wasn’t there.

Frederick Buechner said, “Lord, I believe, help my unbelief” is the best any of us can do really, but thank God it is enough.

The father in Mark 9 struggled because of the immense pain he had for his son. He longed for his son to be healed, he was desperate, which is why he comes to Jesus and says, “If you can.”

Jesus responds that anything is possible for the one who believes.

Believes what?

That Jesus can.

The father throws himself on the power of Jesus.

Too often in my life, when it comes to doubt, I simply move in to control it. Others run from it and hide. Others lash out at the situation, but what we are called to do is throw it onto the power of Jesus.

Don’t forget the context of Mark 9 because that is crucial.

This comes right after the transfiguration, where we see who Jesus is, that he is God in human flesh, greater than Elijah and Moses, but that he is also the redemption longed for, the freedom longed for.

I think another thing is important in Mark 9 as it relates to doubt.

Hope.

Too often I hear people talk about life, where they are, what they are going through, as hopeless.

It’s easy to do. Life feels overwhelming. It feels like we are stuck and can’t move forward.

Yet for the follower of Jesus, it is never hopeless.

A follower of Jesus should never shrug and say, “It can’t get better. All is lost.” Or, “I don’t know how long I’ll be stuck.” Or, “I keep doing the same thing over and over and can’t move forward.”

That’s hopeless.

The father in Mark 9 is clinging to the smallest shred of hope, but he is still clinging and that is crucial.

Why?

Again, the words of Jesus in Mark 9:23: All things are possible.

All things.

The post Doubt, Faith & Hope (Mark 9) appeared first on JoshuaReich.org.

At some point as a leader, you will feel hopeless. As a pastor it will more than likely happen after the weekend. It is hard to keep hope alive all the time as a leader. I often read people on Twitter who are overly positive, and I wonder, “Are they really like that? Is life really that exciting for them all the time?” Then I feel like I’m doing something wrong as a leader because that isn’t me.

Should a leader be hope filled? Yes. A leader should carry the banner of hope and excitement. You are the main vision carrier of your church.

Will you always feel like doing that? Probably not. At some point you will feel like you have no hope and like you don’t want to go on.

So, what do you do then?

Here are some things I do when I feel hopeless:

5 things to do when you feel hopeless.
Click To Tweet

1. Pray. While this seems like the expected answer, it isn’t the easiest thing to do. Often as a leader, our last thought is to pray. We want to think, strategize, vent, read a book, figure out how to get out of this funk. Spend some quiet time with Jesus.
2. Talk to trusted friends. A leader needs people to vent to, people who can help to shoulder the weight, people who know the weight a leader carries.
3. Sleep. Much of the hopelessness we feel as leaders comes from the fact that we are tired and need rest.
4. Do something active or fun. This helps to balance out the chemicals in your body. Take a hike, workout, have sex with your spouse, play with your kids. Do something fun, something recharging.
5. Know that this won’t last forever. Hopelessness feels like the end of the world. That’s why we call it hopelessness. This won’t last forever. Tomorrow will come, another sermon will happen. This is a season that might last a day, a week or a month, but it is a season.

5 ways to deal with hopelessness as a leader.
Click To Tweet

The post When You Feel Hopeless as a Leader appeared first on JoshuaReich.org.

There is power in identity. When we create the right kind of identity, we can say things to the world around us that they don’t actually believe makes sense. We can get them to do things that they don’t think they can do. -Carmine Gallo, Talk Like TED: The 9 Public-Speaking Secrets of the World’s Top Minds

Wrapped up in this quote is a key to preaching the works: helping people see the possibilities of a sermon on their future. 

Many sermons seem to miss this component, helping people imagine the changes that would come to their life if a change was made.

Think for a minute, what if someone began reading their bible? What if someone actually let go of a past hurt and forgave someone? What if a married couple began investing in their relationship as much as they do a hobby or their kids? What if someone actually began to see the impact of seeing God as father would make in their life?

Often, sermons tend to stay in the intellectual side of things or we focus on getting to the emotions (possibly manipulating them).

What about motivation?

I know many can cringe at this because it makes them feel like a salesman, pushy, or that they are simply being a motivational speaker who is creating rah-rah cheers in their church.

This question gets at something every pastor should answer before they get up to preach: why should anybody care about what I’m about to say?

The answer is not because it is in the Bible, most of our culture does not care what is in the Bible. The answer is not because it is true, most people in our culture do not believe the Bible is truer than some other book.

It gets at why most people show up at church on a given week.

Hope. 

Most people walk through doors of a church looking for hope.

They might be lost, they might be aimless, they may have tried other things, they may be at the end of their rope or halfway to the end.

But they are looking for hope, for possibilities.

A sermon, through the power of the gospel should show them that hope.

This is one thing I say almost every week as we get ready to take communion. We are reminded in communion that when Jesus walked out of the tomb, we have hope. Hope that one day all the wrongs of our world will be righted. Hope that we can conquer all things through the power of Jesus. Hope that we can live the life God has called us.

Hope.

The post Why People Attend Church appeared first on JoshuaReich.org.