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I just wrapped up a series on the book of Habakkuk. In it, Habakkuk wrestles with God to try to understand where God is in our pain, what God is doing when life seems out of control, and why evil seems to prosper. 

The book begins with Habakkuk questioning God in prayer, asking, “How long, O Lord,” and ends with a prayer of praise. 

Habakkuk ends by saying, “God, I have found you in the joy, the sunshine. I have found you in the storm, when life is hard, and because I have found you in both places, when the silence comes, when I don’t understand what is going on, I know you are still there.”

But we are still left to wonder, why? Why do we have to walk through this? Why are there trials? Can’t we get to that place of trust and praise without the valleys?

The answer seems to be no. 

Over and over in the Bible, we are told that we cannot become who God has called us to be without adversity.

James tells us: Consider it a great joy, my brothers and sisters, whenever you experience various trials, because you know that the testing of your faith produces endurance. And let endurance have its full effect, so that you may be mature and complete, lacking nothing.

The only way endurance is produced is through trials. The only way that endurance will have its full effect to bring us to a place of being mature, complete, and lacking nothing, is through trials. 

Tim Keller, in his book Walking with God through Pain and Suffering, said, “There is no way to really learn how to trust in God until you are drowning.”

There is no way to really learn how to trust in God until you are drowning. -Tim Keller
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So, how do we do that?

Keller goes on, “To walk with God through pain and suffering means we must treat God as God and as there with us. It means we speak to him, pouring out our hearts to him in prayer, like Habakkuk. It means to trust him. But it also means to see with the eyes of your heart how Jesus plunged into the fire for you when he went to the cross. This is what you need to know so you will trust him, stick with him, and thus turn into purer gold in the heat. If you remember with grateful amazement that Jesus was thrown into the ultimate suffering for you, you can begin to sense him in your smaller sufferings with you.”

If we don’t walk with God in pain and suffering, and go it alone, we will not find God there. We will walk all alone.

What we have seen from Habakkuk as he walked with God is not an instantaneous answer. He got some answers right away, but some questions God did not answer. He got some deliverance, but not all of it right away. He received the peace that passes understanding, he gained new insights, but what we see is the slow and steady movement towards the person God calls him to be.

Notice what Habakkuk didn’t do: He didn’t pretend his pain, suffering, and questions weren’t there. He didn’t act like life was okay. He didn’t put on a smile and pretend.

Often, our culture says the way forward when life is hard is to think positively, pretend it doesn’t hurt, numb it with ice cream, shopping, alcohol, work, exercise, sex, or sleep. The problem is, after you do that, life still hurts. You can’t relax it away.

Instead, Habakkuk faced life. He faced the hardship and, in it, found that peace is there because God is there.

God’s presence enables us to face anything. 

God’s presence enables us to face anything.
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One of the hardest questions to wrestle with in our faith journeys is the question of evil and suffering. Why does God allow the things he does? Why doesn’t he stop wars, famines, or hurricanes? Why does he allow abuse and broken relationships? Why doesn’t he stop evil corporations or governments?

These questions aren’t new to us. They are all over Scripture. It is the question that is the center of the book of Habakkuk.

As we make our way to the end of chapter 2, God answers Habakkuk with “5 woes” to the Babylonians. These “woes” show that while God used Babylon to punish Judah, he would hold them accountable for their evil actions. But as you read through the woes, we can also see the evil in our day and age. And if we are honest, we can see the evil in our own hearts as God names each one.

Woe #1: The Woe of Money and Greed (2:6 – 8). 

Money and greed are an enormous part of evil. We see this all around us and throughout Scripture. 

Paul told Timothy in the NT that “the love of money was the root of all evil.” Money isn’t evil in and of itself, but how we view and use money can be. 

God is talking about the way the Babylonians handle money, and when money is used for evil and suffering. 

Underneath this woe about money and greed is really pride. A lot of pain and suffering comes from pride. People cheat because they think they deserve something. We hurt people with our words out of pride. We feel hurt or not good enough, so we put people down so we feel better. We are greedy; people are so greedy that we hurt others. People are oppressed, used, abused, left, and cast aside when they don’t serve a purpose.

The question we need to ask ourselves is, Where does money and greed show up as evil in your life?

Where does money and greed show up as evil in your life?
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We can talk about politics and corporations and compare them to Babylon and the evil of Habakkuk’s day pretty easily. But what about us? Are we causing any evil with our money, greed, and pride?

Woe #2: The Woe of Dishonesty and Self-Serving Behavior (2:9 – 11).

Another way to see this woe is as unjust gain.

This might seem obvious, but when we gain by lying, by not telling the whole truth, we gain by being self-serving. 

The superpowers of Habakkuk’s day did this, and so do they today, and so do we. 

This is when we want to take care of our family, to provide, but in our desire, we end up hurting people, using people, and doing wrong. This can also be when we gain money dishonestly. Like this past Thursday and Friday, when you “worked” while watching March Madness!

Underneath our actions in this area is often an “I deserve this.”

This can also be when good motives turn bad. 

This happens to all of us. 

Maybe you’ve experienced hurt because of a parent who couldn’t stop working. They said it was because they wanted to give you things, but it was their pride.

Maybe it was a spouse who couldn’t set boundaries.

This is the thinking that if you make enough money, you can keep pain and hurt from your life. Or, if you can make enough money, you will be somebody, important enough, you can make someone jealous, or get a parent to notice you.

The question we need to ask ourselves is, Are we taking any shortcuts in life? Are we being honest in all areas and all relationships?

Are we taking any shortcuts in life? Are we being honest in all areas and all relationships?
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Woe #3: The Woe of Violence (2:12 – 14). 

God denounces the splendor of the Babylonian empire because it was built on blood, corruption, and they did it all in an effort to gain their own glory.

God is calling out the people who build empires and legacies on the backs of others. That can be the wealthy over the poor, this can be about race or gender. 

But it can also be closer to home. 

How many of us have built our lives, our glory, our little empire on the tears of someone who asked us to slow down? To pay more attention? To care about something else more? How many of us have seen someone try to build their life on the hurt and tears of others?

We also have to be aware of how desensitized we have become to the violence of our world. 

Am I helping to keep violence alive, or am I working to end it?
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This doesn’t mean we turn away and pretend it isn’t happening. 

But now, because we can play Grand Theft Auto and steal a car, play a first-person shooter game, and then watch bombs explode live on TikTok, we are desensitized to the cry of violence and oppression. 

There are now whole social media accounts that are just videos of people dying or getting hurt. 

And we have to ask, “Am I helping to keep violence alive, or am I working to end it?”

Woe #4: The Woe of Hurting Others (2:15 – 17). 

This is exploitation. Degrading those around us. 

This is the person who takes joy in others’ pain. The one who laughs at others’ tears. The one who is callous to the pain of those closest to them. 

The Babylonians would get someone drunk, get them naked, and take advantage of them, degrading and disrespecting them.

This can also be when we watch someone be degraded, ridiculed, and made fun of, and do nothing. This can happen at work or school when someone is bullied, harassed, or made fun of, and we do nothing. 

This can happen when we watch porn and see someone being degraded and humiliated. 

And we tell ourselves that we do it not because we want them to be hurt but because we don’t want to join them.

For some, watching others in pain is enjoyable. 

Here is a question: Do your actions or inactions exploit anyone in any way?

Do your actions or inactions exploit anyone in any way?
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Woe #5: The Woe of Idolatry (2:18 – 20). 

An idol is not a statue you bow down to. An idol is anything you look to, anything you place your trust in to do what only God can do.

It is looking to someone to approve of you instead of God. 

It is looking to your kids, spouse, parent, or teacher for affirmation instead of to God.

It is trying to rest in your control instead of trusting in God’s control and power.

It is seeking to find pleasure and identity in sex and relationships instead of Jesus.

It is whatever you would lose that would make your life not worth living. 

That thing, that person, that dream or hope is something you have placed above Jesus. 

What idol does your life revolve around instead of Jesus?

What idol does your life revolve around instead of Jesus?
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To help you figure out what idols are lurking in your heart, click here to work through a series of questions. 

God tells Habakkuk in verse 20: But the Lord is in his holy temple; let the whole earth be silent in his presence.

God says, I see all of these things. I hear the cry of the oppressed. I see the tears of the broken. 

But I also see the evil that the Chaldeans do. He also sees the evil that we do. 

Verse 20 is crucial to this book and to the question of where God is when life hurts and why God allows suffering and evil in the world.

After saying, “I see all that the Chaldeans do. I see their sin. I see how they exploit people, harm them, and abuse them. I see it all. Justice is coming. Because I sit on my throne in my temple.”

The word temple is the same Hebrew word that the Old Testament prophet Isaiah used to describe God as a judge and the day of judgment, when everyone will stand before God and give an account of their lives.

Tim Keller, in his book Walking with God Through Pain and Suffering, said,

The biblical doctrine of judgment day, far from being a gloomy idea, enables us to live with both hope and grace. That all wrongs will be redressed. If we are not sure that there will be a final judgment, then when we are wronged, we will feel an almost irresistible compulsion to take up the sword and smite the wrongdoers. But if we know that no one will get away with anything, and that all wrongs will ultimately be redressed, then we can live in peace. Judgment day tells us that we don’t know exactly what people deserve, nor have the right to mete out punishment when we are sinners ourselves.

The post How the Justice of God Answers Pain and Suffering appeared first on JoshuaReich.org.

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Trust isn’t easy for many of us. 

We have been hurt, betrayed, fired from jobs, cut from teams, broken up. And people we love and care about have experienced these things as well. 

We navigate our relational worlds, wondering who is safe and if the bottom will fall out on a relationship. 

We then take this feeling and fear into our relationship with God. We wonder, like the prophet Habakkuk, “Can I trust God? Is God good? Is God really in charge of things?”

In Habakkuk 1:12-2:5, Habakkuk questions God and says, “I get that you have a plan, but I have questions about your plan.” All of us can relate to this on some level. We see God’s hand and think, “I would’ve done that differently.”

But God tells Habakkuk something key in 2:4: “The righteous shall live by faith.” 

Where is our faith put? In God. 

Trust starts with who we are trusting in.

Trust starts with who we are trusting in.
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How do we know whether to trust someone? Should we trust God?

Henry Cloud’s book on Trust: Knowing When to Give It, When to Withhold It, How to Earn It, and How to Fix It When It Gets Broken, says there are 5 essentials of trust: 

5 essentials to trust in our relationship with God.
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The first is understanding.

According to Cloud, understanding is feeling known and understood by the other person. 

This is important in any relationship. To feel safe and trust the other person, I have to know that they know me, that I’m safe, and that they understand me and my feelings. 

Do you feel like God understands you? Knows you? Do you feel safe and secure in your relationship with God? 

Habakkuk would say he felt understood by God. He was safe and secure enough to tell God what he thought and felt. 

The second is Motive.

According to Cloud, motive is believing that the other person has your best interests at heart. This is believing that God does want what’s best for you. 

The best for us isn’t always comfortable or easy. A doctor will tell us to change our diet to improve our health. Is that the best thing for us? Yes. Do we want to stop eating certain things? No. A financial planner or coach will tell us to make this choice with our money or that choice with our life or health. 

Will we want to do that? Not always, but it is best for us. 

Habakkuk believes God has his best interest at heart. He just doesn’t understand why God is doing it. 

The difference is crucial. 

Habakkuk believes God has his best interest at heart. He just doesn’t understand why God is doing it. The difference is crucial.
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The third is ability. 

The third essential to trust is ability. 

This is believing that God is able to do what He promises. That God can do what we need him to do. 

Can God come through? Yes, God can heal. Yes, God brings about miracles. 

The bible is a resounding yes to God’s ability to do what He promises. 

The bible is a resounding yes to God’s ability to do what He promises.
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The fourth is character.

The fourth essential is character. 

Who God is, that his character is trustworthy. 

That we trust God is good, true. 

5 essentials to trust in our relationships.
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The fifth is track record.

The last essential is track record. 

This is looking at who God is and what God has done in our past, others’ past, and throughout scripture, and seeing his track record. 

For me, this is one I will struggle with as it relates to God. 

When God doesn’t do something at present the way he did in the past or in the same time frame. 

But this is the testing of our faith.

When we trust someone, we are trusting their character. Who they are, their past performance, and whether they have proven themselves trustworthy.

When we trust someone, we are trusting their character. Who they are, their past performance, and whether they have proven themselves trustworthy.
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The post How to Trust God (When It’s Hard to Trust) appeared first on JoshuaReich.org.

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One theme has continued to emerge repeatedly in our series on 1 John, and that is, we can know where we stand with God. 

In chapter 5, he says 4 times in 3 verses: “we know, we know, we know…” (1 John 5:18 – 20). The primary purpose of 1 John is to help us live in the reality that we can know where we stand with God, we can be sure that we are in Christ, and we can be assured that we are safe and loved by the Father. 

What John does throughout the letter is not only show us what that life looks like as it relates to our relationship with God, ourselves, and others, but he also writes about what battles we will face in experiencing and living in that life and love. 

At the very end of the letter, he says: Guard yourselves from idols. 

One translation says: Dear children, keep away from anything that might take God’s place in your hearts.

At first glance, this is an unusual way to conclude the letter. Idols? After all the talk of light and dark, eternity, love, etc., he chooses idols to end with. And end abruptly. 

Yet, the idols of our hearts are sneaky and keep us from the life God has for us. 

What is an idol? Tim Keller has been helpful to me in this area. He says, “Idols are often good things that we make great. An idol is anything we look to for what only Jesus can give us.”

Idols are often good things that we make great. An idol is anything we look to for what only Jesus can give us. -Tim Keller
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I’m not sure where I first heard this list of questions, but they were questions to help you discern the idols of your heart (I shared more detail about these in my sermon on this passage): 

9 questions to help you discern your idols of the heart.
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• What do you worry about?
• What do you use to comfort yourself when life gets tough or things don’t go your way?
• What, if you lost it, would make you think life wasn’t worth living?
• What do you daydream about?
• What makes you feel the most self-worth? 
• Early on, what would you like people to know about you? What do you lead with in conversations?
• What prayer, unanswered, would seriously make you consider walking away from God?
• What do you really want and expect out of life?
• What is your hope for the future? What will complete you?

9 questions to figure out what is holding you back in your relationship with Jesus.
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One aspect that is often overlooked is the origin of these idols. 

According to Adam Young in his book, Make Sense of Your Story: Why Engaging Your Past with Kindness Changes Everything, says, “When your heart is wounded – when something breaks inside of you – you begin living in a way that promises to relieve the wound and assures you that you will never be hurt in that particular way again. And this way of living enslaves you. You become captive to it.” He goes on to discuss how there is a connection between our hurt, our heart being broken, and the idols we pursue. 

Our idols are found in the soil of our pain. -Adam Young
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Let me share something from my life that might help you apply this. 

When I meet someone, I want them to know as quickly as possible that I am working on my doctorate. Why? I want them to be aware of my qualifications. I want them to know that I can do certain things. In fact, when I am in rooms with other pastors, I often struggle to believe that I belong there, that I don’t have what it takes. 

This struggle dates back to middle school and high school because I wasn’t a great student, and I had a guidance counselor who told me he didn’t think I was college material. At the time, he wasn’t wrong, but that stung, and that scar still runs deep. I have often struggled to believe that I am enough in Jesus and that I don’t need letters behind my name to be “someone” in his eyes. 

My guess is, you can find your idol in the soil of your pain. 

The power of your early childhood on who you become as an adult.
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You might look to money for security because you grew up with so little. Maybe you want someone to approve of you or love you because the people who were supposed to love you didn’t. Perhaps you have prayed and prayed for something that hasn’t happened, and that thing has become your salvation.

We don’t always see it. 

That’s why idols are so sneaky. 

That’s why John says to “guard ourselves.” To pick up our shields and swords and guard ourselves. To be alert (1 Peter 5:8). 

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Every follower of Jesus is trying to grow in their spiritual practices. But what if our personalities get in the way? What if you are an introvert or an extrovert? You are stunting your spiritual growth because you only do certain spiritual practices instead of ones you tend to dislike or find uncomfortable.

I kept hearing people like Jon Tyson and John Mark Comer talk about a book I had never read, “Invitation to a Journey.” They kept saying, “It’s the best book on spiritual formation.” They were right. 

There were so many insights that stood out but easily, one of the biggest aha moments came when I read this:

Each of us will tend to develop models of spiritual life that nurture our preference pattern. If extroversion is our dominant preference, we will select models of spirituality that bring us together with other people in worship, fellowship groups, prayer groups, Bible-study groups, and spiritual-formation groups. We will want corporate spirituality and not get as much out of private individualized spirituality. If our preference is introversion, we will adopt models of spirituality that emphasize solitude, reflection, meditation, and contemplation. -Robert Mulholland Jr.

As I thought about my own life and preferences, Mulholland was right. You can see in your own life how you make your spiritual life and practices around the ones you enjoy the most. 

Now, that doesn’t mean you abandon the ones you prefer, but it does mean that we need to look at our spiritual lives and see if we are doing what we prefer or engaging in places that are not our preference. 

You might wonder, does this matter?

One thing we are often unaware of that harms our spiritual growth.
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I would say yes. 

If we only do what we enjoy or find comfortable, we will not grow all our spiritual muscles. Much like a weightlifter who only does an upper body workout, eventually, their legs will weaken. 

Think about how you experience a church or a community. Based on your preference, it is easy to elevate one practice over another. Maybe you wonder why others don’t do more of _____ or why your church doesn’t emphasize ______. Without realizing it, our preference gets elevated, and we begin to judge other Christians because they don’t do what we think is so important. That doesn’t mean it isn’t important, but we can elevate worship, prayer, or solitude over something else because it has helped us or we enjoy it more than other practices. 

This is especially important for pastors to understand. 

Unknowingly, for pastors, we create our churches around our preferences and expect others to grow the way we do. So, as a leader, you must know what you are most likely to emphasize, to make sure you are creating a well-rounded process of developing disciples. 

One thing pastors are often unaware of in their churches.
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Every one of us experiences hard times, but we view those hard times differently. Some of us are surprised by them when they hit; others seem to expect them (and they miss the good times when they come); some see them as a nuisance you must deal with; others see them as moments to grow and learn from. 

Scripture tells us we shouldn’t be surprised by them. Paul goes so far as to tell Timothy: But know this: Hard times will come in the last days. Throughout history, Christians have debated if they are in the last days. We might be now, we might not be yet. But we should live with the awareness that hard times will come. We shouldn’t be surprised by them. We shouldn’t look for them but see how to learn and grow from them. 

That’s what Paul wants Timothy to do. He gives him a list in chapter 3 of things that can lead to hard times. In verses 2 – 4, he lists 19 different sins that can lead to hard times. To learn and grow from the hard times, we must know what can lead to them and what we should be pursuing out of them. 

Here is the list:

• For people will be lovers of self
• Lovers of money
• Boastful
• Proud
• Demeaning
• Disobedient to parents
• Ungrateful
• Unholy
• Unloving
• Irreconcilable
• Slanderers
• Without self-control
• Brutal
• Without love for what is good
• Traitors
• Reckless
• Conceited
• Lovers of pleasure rather than lovers of God

Look at this list; which stands out to you as you struggle? It is important to know because that area is where we are most prone to fall into temptation, but also the area that can lead to the greatest heartache and difficulty in our lives. 

The 19 sins can fall into 3 categories: love of self, pleasure, and money. 

Paul gives Timothy a charge on how to fight this:

To fight the love of self, pursue humility. 

To fight the love of pleasure, pursue integrity. 

To fight the love of money, pursue generosity. 

Why do this? Tim Chester says, “All too often, we think of holiness as giving up the pleasures of sin for some worthy but drab life. But holiness means recognizing that the pleasures of sin are empty and temporary, while God is inviting us to magnificent, true, full, and rich pleasures that last forever.”

All too often, we think of holiness as giving up the pleasures of sin for some worthy but drab life. But holiness means recognizing that the pleasures of sin are empty and temporary, while God is inviting us to magnificent, true, full,…
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In 2 Timothy, Paul tells Timothy: Therefore, I remind you to rekindle the gift of God that is in you through the laying on of my hands. For God has not given us a spirit of fear, but one of power, love, and sound judgment.

This is incredibly important as we start a new year. Many of us have spent time thinking about last year, growth plans for the new year, praying through, and coming up with a word for the year, all so that we can focus on the new year. This is a great thing. 

But Paul tells Timothy to rekindle the gift of God. We don’t know for sure what the gift was that Paul was talking about, but it gives us the idea that whatever it was, it had started to fade or fizzle out. Our passions, drive, and focus can all fizzle out. This is why it is so important as we start a new year to take stock of where we are and where God wants us to be in the coming year. Not so we can come up with new goals or resolutions but so we can have focus as we move into the new year. 

How to refocus when we get off track.
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Many of us don’t need something new but to be reminded of what we have and what God has entrusted to us. 

Many of us don’t need something new but need to be reminded of what we have and what God has entrusted to us.
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To help you focus this year, here are 8 questions Brad Lomenick asks in his book, The Catalyst Leader: 

1. What are the 2-3 themes that personally define me?
2. What people, books, accomplishments, or special moments created highlights for me recently?
3. Give yourself a grade from 1-10 in the following areas of focus: vocationally, spiritually, family, relationally, emotionally, financially, physically, and recreationally.
4. What am I working on that is BIG for the next year and beyond?
5. As I move into this next season or year, is most of my energy spent on things that drain or energize me?
6. How am I preparing for 10 years from now? 20 years from now?
7. What 2-3 things have I been putting off that I need to execute before the end of the year?
8. Is my family closer than a year ago? Am I a better friend than a year ago? If not, what needs to change immediately?

Many of us don’t need something new. We, like Timothy, need to rekindle what God has called us to. 

When we do, we can move forward in that power, love, and sound judgment instead of living from a place of fear. 

How do we know the difference?

We live from a place of fear when we live someone else’s goal for our lives, fall into what everyone else is doing, and live in a way that doesn’t honor God or his word. Too many people live someone else’s life or someone else’s dream. Timothy could’ve struggled with this very easily. His mentor and spiritual father was the apostle Paul. A man who wrote 2/3 of the New Testament and planted many churches. Those are huge shoes to fill. Yet, Paul says, “Don’t fill my shoes. Fill what God has called you to, be who God created you to be.” 

In this New Year, fulfill what God has called you to. Be who God created and called you to be. 

In this New Year, fulfill what God has called you to. Be who God created and called you to be.
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In my years as a pastor, I’ve sat with couples who have buried a child, adults burying their parents, I’ve wept with people who just found out they had cancer and a short time to live, listened to the brokenhearted stories about the end of a marriage, a child who wants nothing to do with the family or God, the loss of jobs, financial difficulties, addictions that can’t be beaten.

Every single time, it is heartbreaking to walk through. 

These moments feel like a gut punch. 

What to do when the storms of life beat you down.
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I’ve walked through the loss of friends, difficulty in family and work relationships, loss of jobs, setbacks in life, and difficulties in starting our church. I’ve looked at mountains that seemed impossible to get past, hurt that felt so painful I thought I could never recover, a betrayal that ran deep.

And you have too. 

Walking into the church, we wonder what to do with those feelings, situations, and moments. Where is God in them? Does God care? Does He know? Are we supposed to put on a smile and pretend life is great when we just drug ourselves to church looking for a shred of hope?

This leads us to Romans 8 and one of the most quoted verses in the Bible. One that has been used for encouragement over and over in the lives of thousands since Paul wrote it.

We know that all things work together for the good of those who love God, who are called according to his purpose. For those he foreknew he also predestined to be conformed to the image of his Son, so that he would be the firstborn among many brothers and sisters. And those he predestined, he also called; and those he called, he also justified; and those he justified, he also glorified.

Right now, you might be amid a storm in life. You might not be. If you aren’t, the reality is your storm is coming at some point.

Here are a few questions to help you see where you are, where God is in the storm you are walking through, and how to have the faith to walk through what you are in and what is ahead:

4 questions to help you trust God when life feels out of your control.
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1. What storm are you facing? It is important to identify the storm you are facing. Often we don’t know what it is. We feel down, or something feels off from what used to be or what we hoped. Often it isn’t a storm we’re in the middle of; we’re simply tired or burned out. Other times we are in the dark place of the storm, and the waves are crashing around us. Also, without identifying our storm, we will struggle to see anything God is doing because we’ll simply go into survival mode or become jaded.

Identifying a storm is key to getting through the storm.
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2. Are there any sins that need to be confronted? By this, have you sinned to get you into the place you are in, or has someone else? Take finances for an example. This can cause an incredibly stressful storm, but many of our financial issues (the housing market, retirement, etc.) are out of our control. Other financial storms are in our control (debt, spending, saving, giving, etc.). Or relational storms: did you hurt someone? Are you holding onto something you need to let go of? Is there someone you need to confront or forgive, and let go?

3. Look back at a storm, hurt, or pain from your past. With some distance from that situation, can you see God’s hand? I know that the further I am from a situation, the more clarity I have. I will often see my pride and sin more clearly, but I also see God’s hand more clearly. Now, on this side of heaven, we will not have answers for everything that happens to us. We aren’t promised that. We are promised that God will never leave or forsake us, that all things serve a purpose in God’s plan, and that all things will bring about God’s glory and good if we are called by Him and love him.

Sometimes you must look back to go forward.
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4. What does looking at your past help you to see about God with what you are facing? What is He trying to do right now? I like to look back on my life because it often helps me move forward. This is why God had the nation of Israel do things to remember how He moved in the past. This is why as followers of Jesus, we do things like communion and baptism to remember how God worked in the past, because that has an enormous impact on our faith in the future.

The post Holding on to Your Faith when Life Knocks You Down appeared first on JoshuaReich.org.

Photo by Semyon Borisov on Unsplash

You will find yourself waiting on God at some point in your life.

We will often find ourselves waiting for God to answer a prayer, to speak to us and give us direction, or maybe you find yourself waiting for God to provide you with a reason for the season of pain or difficulty you are in.

What we do in those moments might be some of the most critical moments of our faith journey. Those are the moments when God is doing a lot in us, even if we don’t see it at the time.

In James 5, James gives us a few things to be aware of and ask ourselves while we wait:

4 questions to ask while you wait on God.
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Am I controlling what I can control and releasing what I can’t?

Farmers in the first century didn’t have irrigation systems or even weather radars to know when a storm was coming. They were utterly dependent on the rain. They had to lean into what they could control and what they couldn’t.

We will often feel like we are utterly powerless in life or overestimate how much power we have.

One exercise that has been helpful to me is one Henry Cloud suggests in his book Necessary Endings: list out what you control and what you don’t control in a situation. You might find that you have control and agency over some things you didn’t think and you might find yourself worrying over something you have no control over.

Am I being patient?

James uses the example of a farmer to show us something important while we wait: the kind of patience we are to have.

Farmers cannot make crops grow, but they can do things while waiting.

Patience isn’t something we usually want (at least I don’t), but we must lean into it because things do not change or grow quickly.

James tells us to be patient in our suffering and difficulty, for the Lord’s return is near. This is a reminder that all we are going through will one day be made right, be made new, and that everything we are going through is under the rule and reign of God, which is why James harkens back to the story of Job.

Am I strengthening my heart?

Then he tells us to strengthen our hearts because the Lord’s return is near.

We strengthen our hearts by being in the word of God, by spending time with Him, listening to Him and speaking to him, casting our cares on Him (1 Peter 5:7), and sharing our sighs with him (Psalm 5:2).

We also strengthen our hearts in community, being with people who can help to encourage us and spur us on, but who can also help us carry our burdens and point out when we need to have things pointed out to us to grow in our faith. 

Am I guarding my heart?

James then switches gears in verse 9 to tell us to guard our hearts. 

Why?

While we are waiting and walking through pain and difficulty, we are vulnerable. 

He says: Brothers and sisters, do not complain about one another, so that you will not be judged. Look, the judge stands at the door!

That vulnerability can lead us to complain about each other, judge each other, criticize people or take judgment into our own hands. 

James says, be on guard. 

This is important because, amid our pain, frustration, and hurt, we can easily hurt those around us and take our anger out on them. 

4 questions to ask yourself if you’re going through a hard season.
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What is God doing in you now as you walk forward in a hard season?

It is easy to look forward, to look for a reason for it, but God is looking to grow us in those moments. 

Pete Scazzero said, “To mature in Jesus and learn true faith requires we go through walls, dark nights, and valleys. There is no other way.”

To mature in Jesus and learn true faith requires we go through walls, dark nights, and valleys. There is no other way. -Pete Scazzero
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The post What Happens While we Wait on God appeared first on JoshuaReich.org.

Photo by Hello I’m Nik on Unsplash

All of us in our life and faith journey will walk through trials. If you’re like me, your first response is one of questioning. We question ourselves; we question God, and we get angry at ourselves, others, and God. 

Sunday, I started a brand new series on the book of James. In James, we see how God sees trials, which is incredibly important as we navigate them. James tells us to Consider it a great joy when you encounter trials. 

This is a mind shift for many of us as we view trials as something we should avoid at all costs. James isn’t saying to go searching for trials, but he tells us there is a point to them. He tells us in verse 3: you know that the testing of your faith produces endurance. And let endurance have its full effect so that you may be mature and complete, lacking nothing.

So, trials build endurance so we can be mature and complete, lacking nothing. When trials come our way, we lack something to which only a trial can bring completeness. 

But how does that happen? Throughout scripture, we see a few different reasons trials happen. In this list, I hope you can begin to see why you are walking through what you’re walking through: 

6 reasons God allows trials.
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Trials test the strength of your faith. It is easy to follow Jesus when life is going well, but what about when life isn’t going according to our plan? Trials demonstrate the strength of our faith.

I often think I deserve blessings and should get good things from God, and as we’ll see later in chapter 1, God gives good gifts. But God also allows trials because trials and gifts are needed to bring us to maturity. 

Trials humble us and show us where we need to depend on God and deepen our trust in God. The more we’re blessed, the more we are tempted to see that we did it. We built our portfolio, marriage, house, career, and body.

When we walk through trials, we may experience feelings of loneliness, which is why many people use the picture of walking through the desert or the dark night of the soul to describe a trial. In these moments, we will find that God is who we cling to, and trials can deepen our dependence and trust in God. 

What loneliness and the dark night of the soul do to our faith.
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Trials show how temporary the things we hold dear are. We get so much confidence from temporary things. Money, stuff, security, medicine, experience, knowledge. We rely on these things to save us instead of God. Trials remind us that these things won’t last.

Trials strengthen our hope for heaven and eternity. The harder the trial, the longer it lasts, and the more we look forward to being with God in eternity. Without trials, we will see the world as not too bad and wonder what makes heaven and the gospel so great.

Trials reveal what we love. Many of our trials will involve a loss: of relationships, careers, finances, house, our health. 

It isn’t wrong to love these things, but trials reveal if they have become an identity piece for us and if we are holding them too tightly. 

Tim Keller said, “You can tell something is an idol in your life by the degree of emotion you feel when something blocks it.” All of us have idols. Idols are anything or anyone we look to do what only God can do. Only God can complete us, not a job, child, or marriage. Only God can fulfill us, not a dream, goal, or career. Only God is our refuge, not our home. Only God is our security, not our money and stuff.

Trials have a way of revealing what our idols and identity are. 

You can tell something is an idol in your life by the degree of emotion you feel when something blocks it. -Tim Keller
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Trials can strengthen us for greater usefulness. This is what James is getting at; trials build endurance. For future things: maturity, completeness, wholeness, perfection, lacking nothing. 

Throughout Scripture and church history, God uses trials in the lives of people who impact our world. 

Trials also help us help others. Walking through things in this world gives us an opportunity to walk with others as they experience trials. 

The point of trials and difficulties in our lives.
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