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There’s been a resurgence in the last decade around the gospel.

This is a good thing.

This has helped churches have a more robust view of the gospel. We see the gospel as more than just how one is made right with God, how one is changed, and how one goes to heaven. We are seeing the gospel for Christians and how the power of the gospel changes us into who God has called us to be.

This is positive.

It has also created a new thing to complain about and judge others.

Now, preachers are gospel-centered preachers. If you want to sell a book, throw the word gospel into it. Parenting, preaching, church planting, maybe even writing a book called the gospel. 

People on Twitter complain about writers and preachers who aren’t gospel-centered. Maybe, if you are a pastor, someone told you, “I’m leaving your church because you aren’t gospel-centered enough.”

When I’ve heard this, it often means, “You don’t preach the gospel the way I think the gospel should be preached.” In other words, “I think the gospel has specific components and need to be said in a certain order (i.e., the Romans road), and if you don’t say them in that order, you haven’t preached the gospel.” Or, sometimes, they want to hear the name of Jesus several times.

When I entered ministry twenty years ago, the debate was around deep and shallow preaching. People say, “I’m leaving your church because you aren’t deep enough.” The gospel-centered discussion is this generation’s deep preaching complaint in some ways.

So, if you are a pastor and get someone who comes up to you after a sermon or sends an email telling you that you aren’t gospel-centered, even though someone started following Jesus in that same sermon, what do you do?

Ask them what it means to be gospel-centered. While there are some agreed-upon components, each person has a different definition of what it means to be gospel-centered. As I said, this is about being Christ-focused or centered; for others, it is about giving a clear presentation of the gospel to follow Jesus; for some, it is about saying the name of Jesus. For others, it is about finding Jesus on every page of Scripture. For others, compare what you say to their favorite gospel-centered preacher and see if you use the exact words as Tim Keller or John Piper.

One of the best ways to learn from them and help them understand your perspective is to ask them what they think is gospel-centered. Sadly, most people who make this complaint cannot articulate it. For them, it comes down to a feeling or a sense they get from your preaching. It is essential to understand what you are talking about when you say “gospel-centered.”

At that point, you can have a conversation when terms are defined.

Lovingly tell them the gospel from your perspective. As you move forward, explain the gospel from your perspective to them. All over the New Testament, there is evidence of Peter and Paul communicating the gospel differently, depending on their audience. This is important for a pastor to keep in mind.

It is also essential to understand if someone is preaching at a conference or a church when they talk about the gospel. This is important. Many messages people point to for gospel focus happen at a conference with many pastors or Christians in a room. This differs from a week-in, week-out worship service at your local church.

The goal of preaching, from my perspective, is not a theological class. This is the goal of some conferences and can become the measuring stick for people in your church. So, it is vital to be clear when someone asks what your purpose of preaching is. Start here if you don’t have a clear answer as a pastor or a church.

Understand the fears and desires that come from someone in this conversation. When people bring up gospel-centeredness, it comes from fear and a desire to not water down Scripture.

The longer I’m in ministry, the more I see that when someone brings any complaint or question to me about anything, it is often from fear or concern. That’s a good thing.

In the end, gospel-centered preaching should always push people to a decision. It should show someone, whether they are a follower of Jesus or not, who they are apart from Jesus, their default sinful nature, and how their only hope for life, freedom, and peace is found in the power of the gospel. It should also show us God’s ultimate hope for the redemption of all things. It should show the defeat of evil and the enemy. The gospel is robust, not small.

Know that you emphasize a part of the gospel. The reality for every Christian and preacher is that we all emphasize a part of the gospel. For some, the focus is on the cross. For others, the focus is on the resurrection. For some, it is about law and obedience. Each preacher and Christian has a part of the gospel they emphasize over another part. This comes from your story, personality, church background, and other factors.

It is essential to know this and be aware of the blind spots it can create.

Recently, I spoke with someone about this topic and asked him: What is the church’s mission?

What is the mission of the church?
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This is an essential question in all of this. It is easy to get into a mud-slinging debate about the gospel with someone and even think someone is beneath you as you look at them and their preaching.

The church’s mission, what you think the church exists for, determines much of what you do in a worship service, groups, and preaching.

It also determines how you communicate the gospel you preach each week. Throughout the book of Acts, Peter and Paul and the apostles contextualized the gospel based on the city and setting they were in. Same gospel, just different aspects of it depending on where they were. This is essential work as a pastor but can be easily misunderstood.

And, without realizing it, you can have different opinions on the church’s mission and what you are trying to accomplish in your Sunday morning gatherings.

Don’t stop preaching the way God has called you to preach. Be clear, passionate, and focused, and be the pastor God has called you to be. 

How preaching connects to the mission of the church.
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The post Gospel Centered Preaching appeared first on JoshuaReich.org.

Here are some things that if you preach on a regular basis, you will hear at least once in your life:

1. I love that you preach deep.
2. I left my last church because the preaching wasn’t deep enough.
3. I’m so glad you preach the bible at this church.
4. I don’t like your preaching because it is too topical.
5. I’m leaving your church because you aren’t deep enough (maybe someone said this to you yesterday).

Deep preaching is a moving target, for the simple reason: Deep preaching takes on different meanings for different people.

Usually it is a churched person that wants deep preaching and what they often mean is, “I want preaching that makes me think.” Or, “I want preaching that fills me up.” Often, the person asking for deeper preaching is actually an immature Christian who doesn’t want to read their bible for themselves. Not always true, but I’ve found that to be common thread.

I was told by someone recently, “You preach too topically for me.”

If you’ve ever said that or thought that about a pastor, here’s something to keep in mind: every preacher preaches topical messages.

Topical preaching is simply preaching on a topic. A good preacher, looks at a text, studies it, prays over, discerns what they think the author is saying, what their church needs to hear from this text and then preaches on it. Now, some preachers will simply decide on a topic and go looking for a passage that says what they want it to say. That isn’t good preaching and that isn’t always what topical preaching is, though for the people who have a disdain for topical preaching, this is what they are talking about.

“Deep preaching”  to me is when the preacher is lazy. If a pastor isn’t careful, in an effort to be deep, his sermons will simply be an information mind dump. They stand up and preach a seminary lecture or quote a bunch of commentaries or dead guys.

That isn’t preaching.

I remember doing a preaching lab with some younger preachers and one of the preachers gave no application in his sermon. When I asked him about it he said that he wanted to preach a deep sermon and that “the Holy Spirit will apply what he just preached.” While I fully believe the Holy Spirit brings the conviction and change through a sermon, this is simply being lazy. If that is your view of preaching, why are you preaching? Why not just read a text and then sit down and “let the Holy Spirit do his work?” Or better yet, we don’t even need a preacher, just have people read a passage silently and then listen to the Holy Spirit.

That would be ludicrous.

Romans 10:14 tells us we need preaching. We need preachers who will do the hard work of studying, praying, confessing their sin and applying the text to their congregation.

Which means, you will preach on a passage and not preach everything in the passage. 

This is okay, but hard for younger preachers to handle.

You feel like you are failing or not being biblical. That isn’t the case. There are times when you get to a text and something jumps out for your church, but if you were to preach that passage in a year, you might emphasize a different part of the text. Are both right and biblical? As long as you say what the author said, yes.

It also means you edit your sermon. You spend more time on an idea than another. Every preacher does this, even though the Christians looking for “Deep preaching” don’t think it happens. If it didn’t, every pastor would simply preach on one verse every week or one word just so they preached the whole text.

Editing is one thing that separates a good sermon from a great sermon.

It is getting to what is most important in the text for your church to hear in that sermon.

We don’t need more “deep preaching” in our churches. We need more preachers who will do the hard work during the week so that when they preach, they are laser focused on the heart, so that we see the transformation we long for in our churches and in our society.

The post “I Want Deep Preaching” appeared first on JoshuaReich.org.