Shame.

We begin to hear it and feel it as children.

Being the last picked for dodgeball, not being asked to the dance, parents telling us “we should be ashamed of ourselves.” Boys don’t feel that. Girls don’t do that.

As adults, it grows and gains ground in our souls.

This doesn’t even scratch the surface that many of us feel from things like abuse, abandonment, divorce, isolation. As we push those down, and they inevitably find their way to the surface, we wonder, “What else am I hiding? What else am I forgetting?”

What we often overlook is how much shame shapes our identity and our lives. It becomes a driving force in our lives, how we work and how we relate to others and God.

In Future Grace: The Purifying Power of the Promises of God, John Piper says shame comes from three causes:

1. Guilt. This is the one many of us know well. The addiction, the hidden sin, the abuse we don’t talk about, the affair, the divorce, the poor parenting, our failure at work and in life. We carry around guilt for ourselves and often without thinking, for others. When guilt becomes public knowledge, we have shame. Now we are known for what we have feared.

2. Shortcomings. Shortcomings and failures are something all of us experience. Some of them are real and others imagined. Some are life shaping, and other shortcomings we simply shrug off. It is the ones that are life shaping that lead to shame. When our frame of mind says, “You are a failure, you aren’t good enough, you aren’t beautiful, strong enough or worthwhile”, we experience shame.

3. Improprieties. These are the experiences in our life where we feel silly, look stupid or are embarrassed. We make a mistake, and it feels like everyone knows about it.

What hope do we have with our shame?

After all, Romans 10:11 tells us that if you are a follower of Jesus, you will not be put to shame. But we feel shame. Many of us see ourselves as shame.

I think Jesus’ first miracle is telling. It is often talked about as a miracle about wine, but more is going on here.

Jesus’ first miracle wasn’t just about wine—it was an act of purification from the Messiah, one that saved people from generations of sin and shame.

It wasn’t until working on a sermon on John 2 that I began to see the significance of Jesus’ first miracle. A miracle that, according to Tim Keller, can be seen as simply fixing a social oversight, but has so much more going on:

When the wine ran out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.”

Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him. –John 2:3–11

During this time, marriage was an enormous event. The entire town would be invited and the celebration would last for up to a week. This was not simply about the couple, but was a sign of the strength of the town and community.

For the wine to run out was not a simple party oversight. This would be seen as an insult to the town and the guests. The ramifications of this happening could be felt for decades to come in terms of standing in the community, business dealings, and overall appearance. The shame heaped upon this family would be no small thing. In the same way, the shame in our lives that we carry around often comes from things in our family’s past. We feel the effects of an abusive grandfather we have never met or an alcoholic grandmother who is whispered about.

But Jesus didn’t just change water into wine to save this family from embarrassment and shame.

You see, for the Jewish people, weddings were a sign of the Messiah. Weddings were a picture of his coming, of what heaven would be like. There were also prophecies in Joel, Hosea, and Amos indicating that wine would flow freely over a barren, dry land from the Messiah (Joel 2:24, 3:18; Hosea 14:7; Amos 9:3). This imagery would not be lost on the Jews who saw this miracle.

John also points out that Jesus had them fill up purification jars. This was not what they normally used for wine, as these were the jars the Jews used to cleanse themselves to worship God, to enter the temple, to purify them. Jesus, at a wedding, which is a picture of the Messiah coming, with wine. Using purification jars that are used to make one right with God, turning guilt and shame into joy.

Later in the Gospels, Jesus will bring his disciples together for a Passover meal, hold up wine and declare it to be his blood (Matt. 26:28). Then, in Revelation 21, John tells us that when Jesus returns, it will be as a bridegroom at a wedding (Rev. 21:2).

It is easy for us to miss all this without the history and picture. But, we do another thing that hinders our joy. When we read in the Gospel and Epistles of John about God loving the world or Jesus taking away the sins of the world, we picture “the world,” a globe filled with people. We don’t picture ourselves.

How do we apply this to our lives? Can I suggest six ways to apply this passage and the message of grace that combats our shame?

1. Name your shame. If you don’t name something, it takes ownership of you. This is a crucial step. You must name the hurt, the guilt, the shortcoming, the impropriety, the embarrassment, the abuse, the loss, the misstep, the sin. If you don’t, you stay stuck.

I’ve met countless people who couldn’t say the name of an ex, name the situation of hurt or talk about something. This doesn’t mean that you are a victim or wallow in your pain, but naming something is crucial. Without this first step, the others become difficult to impossible.

The saying, “Whatever we don’t own, owns us”, applies here. This is a crucial, crucial step.

2. Identify the emotions attached to it. Many times when we are hurt, we are an emotional wreck and can’t see a way forward. All we know is that we are hurt, that life isn’t as we’d hoped, but we aren’t sure what to do.

What emotions are attached to your shame? Is it guilt? Loss? Failure? Missed opportunity? Sadness? Hopelessness? Indifference?

Name them.

Name the emotion that goes with your abuse, abandonment, divorce, failed business, dropping out of school, not meeting your expectations or the expectations of someone else.

Often times we feel shame when we have a different emotion attached to it, but shame is far more familiar to us. Do you feel neglected or hurt or sad? What emotion is conjured up from a memory.

3. Confess the sins that are there. Do you always have sin when you feel shameful? No. Sometimes it is misplaced shame. It is shame you have no business owning. You didn’t sin; someone else sinned against you.

Sometimes, though, there is a sin on your part. You may have sinned, and that’s why you feel shame. Sometimes your sin might be holding on to that person or situation.

Sometimes you need to confess that your shame is keeping you from moving forward and keeping you stuck.

Bring those sins to light.

4. Grieve the loss. When we have shame, there is a loss. This loss might be a missed opportunity or missed happiness. It might be bigger than that and be a missed childhood, a loss of your 20’s, a loss of health or job opportunity.

It might be a relationship that will never be, something you can never go back to.

As you think about your shame, what did you lose? What did you miss out on? What did that situation prevent you from doing or experiencing? What hurt do you carry around? What will never be the same because of that situation.

5. Name what you want. This one is new for me, but it has to do with your desires.

Often the reason we stay stuck is because we know what stuck is. We don’t know what the future holds. Beyond that, we don’t know what we actually want.

We carry shame around from a relationship with a father who walked out. Do you want a relationship? Do you want to be in touch?

We carry shame from a failed business. Do you want to get back in the game?

Can you name, in the situation associated with your shame, what you want?

Sadly, many people cannot.

If you can’t name what you want, if you can’t identify a desire, you will struggle to move forward.

6. Identify what God wants you to know about Him. When we carry around shame, we carry around a lie. In identifying that lie, we are identifying the truth that God wants us to know about Him.

If you feel unloved, the truth that God wants you to know is that you are loved. If you feel unwanted, God wants you to know you are wanted. If you feel dirty, God wants you to know the truth that in Him you are clean.

All throughout scripture we are told that God is a Father, that He is as close to us as a mother nursing her child, that God is compassionate, slow to anger, abounding in love, gracious, tender, strong and for us.

The list goes on and on.

In that list, though, is the truth, the antidote to your shame and what you need to remind yourself of to move forward and live into the freedom of Jesus.

Freedom is hard.

Let’s be honest, freedom is difficult. Living in sin, shame, guilt and regret is easy. It is what we know. It is where most people live and reside.

Freedom is scary. Freedom is unknown. Freedom leaves us vulnerable. Freedom leaves us not in control.

Yet, this is what it means to be a child of God. To live in freedom. Overflowing freedom.