How a Leader Fails

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It seems almost every week there is another leader written about in blogs who has failed somehow. Whether that is abuse of power, finances, sleeping with someone they aren’t married to or jumping off the deep end theologically.

Every time I read about it, my heart breaks. For the people who are affected, for the name of Christ that is tarnished, for the families that are broken because of it, for the lost of mission and momentum at the church and for the leader and his wife.

My heart also breaks because I know I could easily be that leader if I’m not careful.

So much happens when a leader fails.

Each time this happens, I inevitably read too many blogs about the situation. Not out of morbid curiosity, but to find out where it went wrong. Almost every time two things happen. While there are other things that each one has in common, almost every leadership failure has two things in common:

  1. The leader is not in a small group or missional community.
  2. All the rules don’t apply to the leader.

While these aren’t always the case, leaders can be in a small group and fail. Each time I read about another leader failing, these seem to be true on some level.

Here’s why this matters.

When you are in a small group or MC, you are with “normal people.” Too many pastors insulate themselves with elders and staff. I’ve had pastors tell me, “My elder team is my small group.” Um, no. Your elders are the team that shepherd, lead and protect the church together, but they aren’t your small group. In fact, that’s a recipe for disaster. Who is around your wife? Who is around your kids? What non-Christians are you spending time with?

Slowly, the leader begins to think they don’t need the sheep anymore. They have more important things to do. Now, I’m not saying a leader needs to burn himself out making himself available to everyone. As a church grows, the leader must delegate tasks and people to other leaders. This is good and healthy. But, a church is never too big for a pastor to talk with people.

I remember when I worked at Willow Creek and watching Bill Hybels and John Ortberg stand down by the stage after preaching and talk for as long as people would stand in line. I remember watching it once to see how long Hybels would do it and I timed him standing for over an hour one day.

The second one creeps up on a leader, sometimes without notice. The rules begin to not apply to them. 

Now, the higher you move in a church or organization, the more perks come with it. A lead pastor has a bigger book budget, goes to more conferences, has more vacation days, etc. I’m not talking about more perks.

I’m talking about a lead pastor requiring his staff to work in the office but he gets to work from home “because sermon prep is a solo activity.” If you get a perk like working from home, it should be available to others. If there is a policy about social media or something else, it is applies to employees, it applies to you as the leader.

The moment a leader is above the rules is the moment a leader is in danger. The moment a leader is cut off from community with people who are not leaders, is the moment a leader is in danger.

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When You Want Vindication

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At some point, all of us have been hurt to the point that we want to retaliate or at the very least, make the other person feel something close to what we feel.

I remember when I was 25 and I was leaving the staff of a church in Maryland. I was young, I was hurt. I felt betrayed and I wanted other people to know it. I wanted people around me to know why I was hurt, I wanted them to feel my pain with them, but I also wanted the who hurt me to get a little bit of what I was feeling.

Then a friend pulled me aside and said to me, “Josh, whenever you tell someone what happened and why you are leaving this staff team, when you go to give them details and talk about your feelings, you need to ask yourself a simple question: why do I want this person to know?”

Honestly, I was angry with him.

I didn’t want to ask that.

The reason I wanted someone to know my feelings was because I wanted them to validate my hurt, join my side, help me push the agenda of injustice I felt or maybe even leave the church I was leaving so the leadership could feel some pain.

I would’ve said that I wanted a friend to hear me out or wanted someone to challenge my sin in the situation, but none of that was actually true.

I wanted vindication and retaliation.

This question, has now caused me to stop when I get ready to share something that happened. It gives me pause to ask what I will gain from sharing something.

There’s something else about this question. Until the motives are pure for sharing something, I have sin in my heart. 

Meaning, until I stop trying to get people onto my side of an issue, I’m sinning by trying to win or control something or I care too much about what someone else thinks.

This doesn’t mean you shouldn’t share things, but it means you need to ask why beforehand.

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Stop Pushing. Start Relying.

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I love control.

There I said it.

If you know me well, that isn’t a surprise.

My love for control often pushes me to push others. Push in my own life. Push people to work harder or be better or look better so that I can win and look good.

It isn’t because I care about what others think of me. It is because I like the feeling of control (at least the mirage of it) and winning.

There’s a problem with this. It actually keeps me from experiencing life in God and the freedom that comes from trusting Him.

Two things have proven helpful to me in this area and maybe will be something that is helpful to you.

One, praying about it. I know this seems obvious, but if we are going to rely on God’s power over something, we need to talk to Him about it. This allows us to ask Him for help and power in the areas of our lives that need it. If this is a struggle for you, I’d encourage you to bring that struggle to God. Ask Him for help in the area of your life where you need His power and direction. Give it over to Him. While He is in control and nothing happens without His direction or permission, this is about us confessing our need for Him, reminding ourselves that we will stop controlling something and let go of the wheel. This is about our hearts.

Two, get a trusted friend to walk with you and remind you of the lack of power you have in this area of your life. This is someone who can call you when you need it, challenge you when you need it and help you to let go of things in your life that only God can do and change.

This is truly the way to lasting change and the way to living the life God has called you to live. 

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7 Rules When You Meet a Pastor’s Kid

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I came across this in Barnabas Piper’s great book The Pastor’s Kid: Finding Your Own Faith and Identity, which I highly recommend.

If you attend church or meet a Pastor’s kid, here are things to keep in mind when you meet them. They’ll appreciate it:

  1. Do not ask us “What is it like to be the son or daughter of…?” How are we supposed to answer that question? Could you easily describe being the child of your parents? Remember, PKs are normal people with just a different upbringing than you. Please treat us that way. We think of our parents as parents, nothing more.
  2. Do not quote our dads to us. This is really and truly annoying because it comes across as one of two things. Either you are proving your piousness by being so aware of the utterance of the beloved pastor, or you are being condescending and holding our parents words over our heads. Neither is impressive or appreciated.
  3. Do not ask us anything personal you would not ask of anyone else. If, perchance, you have gained some knowledge of a PK through a sermon illustration or book or hearsay, it is best to keep it to yourself. To ask a question based on knowledge that you gained in an impersonal manner makes you look like either a stalker or a reporter. Both are creepy.
  4. Do not ask us anything about our dads positions on anything. “What does your dad think about …?” is a question no PK wants to answer – not about politics, the roles of women in the church, predestination, the use of drums in the worship service, spiritual gifts, race, or anything else. We have opinions and beliefs, though. And we like to converse. So you could ask us what we think, like a normal person.
  5. Do not assume you can gain audience with the pastor through us. That’s what the church secretary or the pastor’s assistant is for. Please let us be children. We usually don’t have the ability to make a meeting happen, and we almost never want to.
  6. Do not assume that we agree with all the utterances of our fathers. I know it’s hard to believe that any child could grow up and disagree with her parents, but it does happen. It is not kind or safe to assume that our parents’ positions are ours. And when you find out we don’t agree, please refrain from being shocked or offended.
  7. Get to know us. This is a good rule for anyone, but it especially pertains to PKs. Just as you want people to value your opinions, personality and character quirks, so do we. More often than not you will get a surprise. Wow, that PK actually has a sense of humor! Who knew PKs could be so fun? Wait, he said what? Leave your assumptions at the door and let us be us. You’ll probably like what you find.

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Stop Being Selfish

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Community is a hard and messy thing.

Many of us struggle with it because we are introverts, have been hurt by someone in the past, are selfish and want our way at all times or find it easier to just stay home and be alone with our hundreds of friends on Facebook.

Either way, we miss out.

In Galatians 6:2, the apostle Paul says that followers of Jesus are to carry each other’s burdens so they can fulfill the law of Christ.

To carry someone’s burden, to help with what weighs them down, you have to be close enough to carry it. Many of us do not have anyone close enough to help carry something. This is what I call waiting to build community when you need it. This ensures you will be alone and carry your burden by yourself. You have to build community for when you need it, not the other way around. You have to get past your fears, open yourself up to others and let them in.

What’s interesting about this verse is that Paul says it is possible to sin in two ways:

  1. You can sin by not carrying someone else’s burden when they need you to.
  2. You can sin by not allowing someone to carry your burden when you need them to.

The first one, most people would agree with. When you see someone who needs help, you should help. If you are able to help, do so. If you don’t, you are selfish and are a mean person. That one isn’t as big of an issue, although maybe that is a struggle for you because of pride and selfishness (Galatians 5:25 – 26).

The second one is what maybe catches us off guard. What if we try to do it ourself? What if we never ask for help? What if we never open ourselves up to community and the care others can give us or allow someone to carry our burden? We are sinning as much as the selfish, prideful person who won’t help. 

Why?

Both have missed community and relationships. Both of them have pride issues and think they don’t need help or others. Both lack humility.

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The Squeaky Wheel

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Pastors, you know this conversation because you’ve had it a million times. “Our church needs to have ____. Our church needs to do _____. If we had ____ more people would find Jesus.” That blank could be more classes, more groups, men’s ministry, women’s ministry, a quilting group, louder music, quieter music, more services, more kids stuff.

Here’s the problem when someone says your church should do something.

They have no idea what they want. 

Carmine Gallo said, “People don’t know what they want and, if they do, they have a hard time articulating what they truly desire.”

This is why leadership is so crucial in a church.

You can’t lead based off what people say they want or what people think they want.

Often, we don’t know the very thing that would help us get out of our predicament. We can see that to be true in our lives.

Leadership then, is the ability to move people to where they need to be, not always where they want to be.

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Why People Attend Church

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There is power in identity. When we create the right kind of identity, we can say things to the world around us that they don’t actually believe makes sense. We can get them to do things that they don’t think they can do. -Carmine Gallo, Talk Like TED: The 9 Public-Speaking Secrets of the World’s Top Minds

Wrapped up in this quote is a key to preaching the works: helping people see the possibilities of a sermon on their future. 

Many sermons seem to miss this component, helping people imagine the changes that would come to their life if a change was made.

Think for a minute, what if someone began reading their bible? What if someone actually let go of a past hurt and forgave someone? What if a married couple began investing in their relationship as much as they do a hobby or their kids? What if someone actually began to see the impact of seeing God as father would make in their life?

Often, sermons tend to stay in the intellectual side of things or we focus on getting to the emotions (possibly manipulating them).

What about motivation?

I know many can cringe at this because it makes them feel like a salesman, pushy, or that they are simply being a motivational speaker who is creating rah-rah cheers in their church.

This question gets at something every pastor should answer before they get up to preach: why should anybody care about what I’m about to say?

The answer is not because it is in the Bible, most of our culture does not care what is in the Bible. The answer is not because it is true, most people in our culture do not believe the Bible is truer than some other book.

It gets at why most people show up at church on a given week.

Hope. 

Most people walk through doors of a church looking for hope.

They might be lost, they might be aimless, they may have tried other things, they may be at the end of their rope or halfway to the end.

But they are looking for hope, for possibilities.

A sermon, through the power of the gospel should show them that hope.

This is one thing I say almost every week as we get ready to take communion. We are reminded in communion that when Jesus walked out of the tomb, we have hope. Hope that one day all the wrongs of our world will be righted. Hope that we can conquer all things through the power of Jesus. Hope that we can live the life God has called us.

Hope.

The Pain of Breaking the 200 Barrier

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Most churches in America never break through the 200 barrier, in fact, only 15% of churches break through it. Some pastors talk about it like it is the mythical unicorn. There are books, podcasts, webinars, and articles on how to break it. For years, Revolution would bump up against the 200 barrier and then go back down. We’d have seasons where we would stay above it and I thought we were through. Finally, we broke through it.

No light from heaven shone. There were no songs or angels. It just happened.

Since that moment, I’ve learned something.

Breaking through 200 hurts. A lot.

To break through 200, a lot of things in your church change and most of them are connected to the lead pastor. Teams you used to lead and meetings you used to be in, you no longer are. There is now a layer between you and someone you used to talk to every week.

If you are a planter, things your wife used to do you are now paying someone to do. People who were leaders from the moment of your church starting to get to 200 have hit their lid and are now replaced by other leaders.

This issue of control and feeling of loss looms larger than most leaders talk about. Don’t get me wrong, a growing church is exciting, but it is painful.

Here in lies why most churches don’t grow: the church and the pastor are not willing to go through the pain for it to grow.  What I mean is, people who feel connected to the pastor at 150 will often feel less connected at 200.

You will begin hearing things like, “the church doesn’t feel like a family anymore.” “I don’t know anyone at church.” “I used to have coffee with the pastor, but now I have to make an appointment.” People will lament it feels like a corporation instead of a church or that there are a bunch of new people. Pastors will have to stop micro managing and allow leaders to run with ideas. You will start to see things you don’t like in your church, the church you started. Not every pastor can handle this. Communication loops change. What used to take a phone call or a text, now takes a video, announcement or mass email. Putting together an event or work day used to take a few days of lead up now takes a few weeks to work out schedules across ministries. Where you used to know every leader and were able to put people into place of leadership roles, you now need a process to vet and check those who are leading teams. The world has changed. And this is why most churches break through 200 and settle back at 150. They don’t like the way things felt at 200. 

In addition to all this, there is another reason few pastors are willing to make the jump through 200.

Finances.

It is a squeeze on a church financially to break through 200. At this point, you need to hire some more staff and you won’t have the money for it. It will stretch your budget and your faith. You will take a step that depending on where your church is could sink your ship if it goes poorly. Many pastors and churches are not willing to take this step, are unsure of how to hire correctly and so they stay stuck. In the end, this boils down to a willingness to do what it takes to become the church God has called you to become.

If you are still with me and arguing with me in your head, let me hit the last reason churches and leaders don’t break through this barrier.

Their personal lid.  Many churches or pastors simply don’t have the capacity to break this barrier. Many will say, “Then they shouldn’t. We need small churches.” There is some truth in that and some lie. We need small churches, but we need those churches to be healthy, must be discipling people and helping people find Jesus and baptize them. Some churches do this, plant more churches and never break 200. Some planters start churches well, get it to 200 and pass the baton to go and plant another church.

In the end, the churches and leaders that break through 200 and go on to break 400-500 have the willingness to make the sacrifice so that a church can do more and help more people enter a relationship with Jesus so they can become who God has called them to be.

“I Want Deep Preaching”

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Here are some things that if you preach on a regular basis, you will hear at least once in your life:

  1. I love that you preach deep.
  2. I left my last church because the preaching wasn’t deep enough.
  3. I’m so glad you preach the bible at this church.
  4. I don’t like your preaching because it is too topical.
  5. I’m leaving your church because you aren’t deep enough (maybe someone said this to you yesterday).

Deep preaching is a moving target, for the simple reason: Deep preaching takes on different meanings for different people.

Usually it is a churched person that wants deep preaching and what they often mean is, “I want preaching that makes me think.” Or, “I want preaching that fills me up.” Often, the person asking for deeper preaching is actually an immature Christian who doesn’t want to read their bible for themselves. Not always true, but I’ve found that to be common thread.

I was told by someone recently, “You preach too topically for me.”

If you’ve ever said that or thought that about a pastor, here’s something to keep in mind: every preacher preaches topical messages.

Topical preaching is simply preaching on a topic. A good preacher, looks at a text, studies it, prays over, discerns what they think the author is saying, what their church needs to hear from this text and then preaches on it. Now, some preachers will simply decide on a topic and go looking for a passage that says what they want it to say. That isn’t good preaching and that isn’t always what topical preaching is, though for the people who have a disdain for topical preaching, this is what they are talking about.

“Deep preaching”  to me is when the preacher is lazy. If a pastor isn’t careful, in an effort to be deep, his sermons will simply be an information mind dump. They stand up and preach a seminary lecture or quote a bunch of commentaries or dead guys.

That isn’t preaching.

I remember doing a preaching lab with some younger preachers and one of the preachers gave no application in his sermon. When I asked him about it he said that he wanted to preach a deep sermon and that “the Holy Spirit will apply what he just preached.” While I fully believe the Holy Spirit brings the conviction and change through a sermon, this is simply being lazy. If that is your view of preaching, why are you preaching? Why not just read a text and then sit down and “let the Holy Spirit do his work?” Or better yet, we don’t even need a preacher, just have people read a passage silently and then listen to the Holy Spirit.

That would be ludicrous.

Romans 10:14 tells us we need preaching. We need preachers who will do the hard work of studying, praying, confessing their sin and applying the text to their congregation.

Which means, you will preach on a passage and not preach everything in the passage. 

This is okay, but hard for younger preachers to handle.

You feel like you are failing or not being biblical. That isn’t the case. There are times when you get to a text and something jumps out for your church, but if you were to preach that passage in a year, you might emphasize a different part of the text. Are both right and biblical? As long as you say what the author said, yes.

It also means you edit your sermon. You spend more time on an idea than another. Every preacher does this, even though the Christians looking for “Deep preaching” don’t think it happens. If it didn’t, every pastor would simply preach on one verse every week or one word just so they preached the whole text.

Editing is one thing that separates a good sermon from a great sermon.

It is getting to what is most important in the text for your church to hear in that sermon.

We don’t need more “deep preaching” in our churches. We need more preachers who will do the hard work during the week so that when they preach, they are laser focused on the heart, so that we see the transformation we long for in our churches and in our society.

How to Forgive Your Father

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As I mentioned in a recent sermon, one of the hardest things for us as we see God as father is how we feel about our earthly father. That relationship impacts so much of how we see ourselves, the world around us and God. It impacts how we feel about ourselves and how we let others treat us.

As you take steps this week to let go of any hurt done by your earthly father and forgive him, here are a couple of things to keep in mind:

One, remember your sin. It is easy to simply look at the brokenness of someone else and overlook our brokenness. As you forgive someone, you begin to come face to face with some of the things in your own heart. If you skip over these things or not deal with them, you will find yourself having a hard time understanding God’s forgiveness. Remember, God’s grace was extended to you and your sin, my sin, the sin of your father put Jesus on the cross.

Two, forgiveness does not mean you pretend something didn’t happen. Forgive and forget is a nice phrase, but I’m not sure it is realistic or biblical. We always remember something. It is part of our story, our life. We don’t simply pretend that hurt, broken promises, or even abuse happened. As you forgive and move forward, don’t pretend something didn’t happen as that will keep you from health and wholeness.

Third, forgiveness does not mean you have a relationship with someone. You can forgive someone and keep them at a distance, which you may need to do depending on the situation for your safety.

Last, God forgave you and this is the basis for letting go of anything. Why did God forgive you? He loved you and this forgiveness is what we are to extend to those who hurt us, including our father.

It may be hard to believe, but forgiving those who hurt you the most is not only something a follower of Jesus is called to, it is also the only way to living the life that God calls you to live. Many people walk around with hurt, that turns into bitterness because of something they won’t let go of. And that is not the life that God has called us to live.