The God of Delays (John 11)

What do we do with the delays of life? The moment when we ask God to move, and it doesn’t seem like He’s doing anything or at the very least, He is moving at a very slow pace. The moments when we ask for healing that doesn’t come, for restoration that doesn’t happen, for the mending of a broken heart that seems to break more.

Believing in God’s goodness and love is the hardest in these places.

That happens in John 11 as Jesus gets word that his friend Lazarus is sick. But instead of rushing back to Lazarus to help or to heal him, Jesus stays where he is for two more days (John 11:6). 

If you know how John 11 ends, we can shrug at this verse. But imagine this for a moment. You are Lazarus or his family, and Jesus doesn’t rush to you. Jesus stays where He is. 

This is the moment many of us have experienced. When you prayed for healing that hasn’t happened, for a relationship to be healed and mended that is still broken, for a child to be born or healed, for an addiction to be broken, and it seems like nothing is happening. 

John 11, though, shows us 3 important things about God’s delays:

They are inevitable. God’s timing is not our timing. The reason God’s delays are inevitable is no matter what God does in our lives; it will almost always feel like a delay to us because we want it now. 

They do not contradict his love. While Jesus stayed two days longer, he showed his love for everyone. He showed his care, not just for Lazarus and his family, as we’ll see, but also for everyone in front of him. 

His delays are not final. He will come in his own time and his way. It will be later than we’d like, but from God’s divine perspective, it will be the right time.

When Jesus arrives he tells them in verse 23: “Your brother will rise again,” Jesus told her. Martha said to him, “I know that he will rise again in the resurrection at the last day.” Jesus said to her, “I am the resurrection and the life. The one who believes in me, even if he dies, will live. Everyone who lives and believes in me will never die. Do you believe this?” “Yes, Lord,” she told him, “I believe you are the Messiah, the Son of God, who comes into the world.”

You can’t have a resurrection without a death.

Life cannot come without death, without change. 

This means as God changes us, frees us from sin, death must come in areas of our life. Life does not come without what seems like a loss.

And we know this: sometimes healing only comes after a death.

Sometimes, we must walk through the valley of death to find life. 

Sometimes, a relationship must end for us to find new life. 

Sometimes, we must hit the end of ourselves, rock bottom, to find life. 

Gospel Centered Preaching

Photo by Rod Long on Unsplash

There’s been a resurgence in the last decade around the gospel.

This is a good thing.

This has helped churches have a more robust view of the gospel. We see the gospel as more than just how one is made right with God, how one is changed, and how one goes to heaven. We are seeing the gospel for Christians and how the power of the gospel changes us into who God has called us to be.

This is positive.

It has also created a new thing to complain about and judge others.

Now, preachers are gospel-centered preachers. If you want to sell a book, throw the word gospel into it. Parenting, preaching, church planting, maybe even writing a book called the gospel. 

People on Twitter complain about writers and preachers who aren’t gospel-centered. Maybe, if you are a pastor, someone told you, “I’m leaving your church because you aren’t gospel-centered enough.”

When I’ve heard this, it often means, “You don’t preach the gospel the way I think the gospel should be preached.” In other words, “I think the gospel has specific components and need to be said in a certain order (i.e., the Romans road), and if you don’t say them in that order, you haven’t preached the gospel.” Or, sometimes, they want to hear the name of Jesus several times.

When I entered ministry twenty years ago, the debate was around deep and shallow preaching. People say, “I’m leaving your church because you aren’t deep enough.” The gospel-centered discussion is this generation’s deep preaching complaint in some ways.

So, if you are a pastor and get someone who comes up to you after a sermon or sends an email telling you that you aren’t gospel-centered, even though someone started following Jesus in that same sermon, what do you do?

Ask them what it means to be gospel-centered. While there are some agreed-upon components, each person has a different definition of what it means to be gospel-centered. As I said, this is about being Christ-focused or centered; for others, it is about giving a clear presentation of the gospel to follow Jesus; for some, it is about saying the name of Jesus. For others, it is about finding Jesus on every page of Scripture. For others, compare what you say to their favorite gospel-centered preacher and see if you use the exact words as Tim Keller or John Piper.

One of the best ways to learn from them and help them understand your perspective is to ask them what they think is gospel-centered. Sadly, most people who make this complaint cannot articulate it. For them, it comes down to a feeling or a sense they get from your preaching. It is essential to understand what you are talking about when you say “gospel-centered.”

At that point, you can have a conversation when terms are defined.

Lovingly tell them the gospel from your perspective. As you move forward, explain the gospel from your perspective to them. All over the New Testament, there is evidence of Peter and Paul communicating the gospel differently, depending on their audience. This is important for a pastor to keep in mind.

It is also essential to understand if someone is preaching at a conference or a church when they talk about the gospel. This is important. Many messages people point to for gospel focus happen at a conference with many pastors or Christians in a room. This differs from a week-in, week-out worship service at your local church.

The goal of preaching, from my perspective, is not a theological class. This is the goal of some conferences and can become the measuring stick for people in your church. So, it is vital to be clear when someone asks what your purpose of preaching is. Start here if you don’t have a clear answer as a pastor or a church.

Understand the fears and desires that come from someone in this conversation. When people bring up gospel-centeredness, it comes from fear and a desire to not water down Scripture.

The longer I’m in ministry, the more I see that when someone brings any complaint or question to me about anything, it is often from fear or concern. That’s a good thing.

In the end, gospel-centered preaching should always push people to a decision. It should show someone, whether they are a follower of Jesus or not, who they are apart from Jesus, their default sinful nature, and how their only hope for life, freedom, and peace is found in the power of the gospel. It should also show us God’s ultimate hope for the redemption of all things. It should show the defeat of evil and the enemy. The gospel is robust, not small.

Know that you emphasize a part of the gospel. The reality for every Christian and preacher is that we all emphasize a part of the gospel. For some, the focus is on the cross. For others, the focus is on the resurrection. For some, it is about law and obedience. Each preacher and Christian has a part of the gospel they emphasize over another part. This comes from your story, personality, church background, and other factors.

It is essential to know this and be aware of the blind spots it can create.

Recently, I spoke with someone about this topic and asked him: What is the church’s mission?

This is an essential question in all of this. It is easy to get into a mud-slinging debate about the gospel with someone and even think someone is beneath you as you look at them and their preaching.

The church’s mission, what you think the church exists for, determines much of what you do in a worship service, groups, and preaching.

It also determines how you communicate the gospel you preach each week. Throughout the book of Acts, Peter and Paul and the apostles contextualized the gospel based on the city and setting they were in. Same gospel, just different aspects of it depending on where they were. This is essential work as a pastor but can be easily misunderstood.

And, without realizing it, you can have different opinions on the church’s mission and what you are trying to accomplish in your Sunday morning gatherings.

Don’t stop preaching the way God has called you to preach. Be clear, passionate, and focused, and be the pastor God has called you to be

What the Storms of Life Teach Us

One of the things that many people struggle with at various points in their spiritual journey is wondering where they stand with God. This can look like working to feel and know God’s love, wondering if there is something you have done or left undone that is affecting your relationship with God, or even asking, “Can you or have you lost your salvation?” These struggles are real and can be debilitating. 

I remember in college feeling the constant struggle of wondering where I stood with God. I asked if this sin or that sin did me in. Looking back, I realize now that I didn’t have a clear picture of God’s grace and mercy and the power of sin. But that doesn’t make the questions any less painful in the moment. 

Thankfully, Jesus tells us some important things related to salvation and being able to have certainty about where we stand with God. 

In Luke 6 and Matthew 7, after giving what is known as The sermon on the mount, Jesus answers this question. Now, the context is critical. The sermon on the mount is where Jesus lays out what life is like in the kingdom of God, where Jesus is King, and we follow after him. He talks about what is truly blessed in the kingdom of God, which is different than the world around us. He talks about money, sexuality, judgment, and so much more. But all of that is in the context of following Jesus as Lord, Savior, and King. 

The first question a follower of Jesus must answer is, “Is Jesus my Savior, Lord, and King?”

Jesus asks in Luke 6: “Why do you call me ‘Lord, Lord,’ and don’t do the things I say?” What is Jesus referring to when he says, what I say? I think he is referring to what He has just said in the sermon on the mount. Jesus says a disciple listens to the words of God and acts on them, does them. They don’t push it aside, think it was for someone else, or it doesn’t apply to them. 

So, the first question we need to ask ourselves is, “Do I read my Bible and do what it says?” While this seems straightforward, it is easy to get out of it. 

  • Think back over your recent times in God’s word. Has there been something you read that you didn’t think applied to you?
  • Has there been a moment when you felt like the Holy Spirit was moving you to do something, say something, or not do something, and you brushed it off?
  • Take a moment to confess that and bring that to our God of grace. 

Then, to help us apply this on a deeper level. Jesus tells a story about two men who build houses and get hit by a storm. One of the men built his house deep into the rock and had a solid foundation, and his house stood. This man, Jesus said, “Listened and acted on the words of God.” The second man built a house on the sand that collapsed when the storm came. This person heard the words of God but did nothing with them. 

Take a moment and pull out a journal or a piece of paper:

  • Think back on a recent storm you walked through. It could be health, relational, at work, or at home. Write out what happened. 
  • What did you learn about yourself from that storm? What did you learn about God from that storm?
  • Would you say that your faith was built on Jesus and stood the storm, or did it collapse?

Jesus tells us that one of the ways we see our faith is how it responds in a storm. 

A storm has a way of revealing where we stand and what is happening in us. It shows how quickly we turn to God or how easily we try to manage our way through a storm. 

The 1 Thing Most Christians Miss

When you think about God, do you think of God’s love for you or God’s disappointment in you?

Stop and think about it for a moment.

If you’re like most people and me, you don’t have to think very long to decide the answer; it’s God’s disappointment, his anger.

I’m becoming more and more convinced that Christians would live differently, our culture and churches would be different if we understood God’s love for us.

We read passages like Romans 8 and how nothing can separate us from the love of God and shrug. Then when we sin, we feel far from God and wonder why we don’t feel close.

We read how God sings over us in delight in Zephaniah but aren’t sure what that means or even how that would feel.

I had a conversation with a friend recently who gave me some pushback on my preaching. He told me that I spent too much time talking about God’s love and not enough time talking about God’s wrath. In his words, the gospel is what we have been saved from and what we are saved to, and I spent the majority of my time in a sermon on what God has saved us to.

The reality for many (especially in the reformed tribe) is to focus solely on God’s wrath and make little mention of his love. The Bible doesn’t say God is wrath. It says “God is love.”

I want to return to the question at the top. Is there a verse in the Bible that says God is disappointed in you?

Most people live like there is, but there isn’t.

Now, the Bible has plenty to say about life apart from God, sinful desires, giving into temptations and not letting go of past hurts. The Bible has plenty to say about shame, regret and other sins and negative emotions.

But it doesn’t say that God is disappointed in you.

Make no mistake, if you think God is disappointed in you, that will drastically impact your life.

If God’s love or God’s wrath is prominent in your mind, that determines so much of your life.

Back to my friend.

The reality is that I do spend more time on God’s love for us and what we have been saved to.

For a couple of reasons:

1. Jesus spent a lot of time on that. Many times, Jesus would talk with someone and end by saying, “Go and sin no more.” That is future-oriented.

2. The Bible is full of hope, and that’s what people walk into a church looking for. Every Sunday people walk into a church looking for hope and help. They may not say that, but that is what brought them there. The beautiful thing about this is that is precisely what the Bible has for us.

Now, to be clear before I get emails. When the text calls for it, talking about God’s wrath is something we do at our church (we spent almost a whole year in Romans once). It is in the Bible.

I’ve learned though that regardless of whether or not you have a church background, believing in God’s wrath is not difficult. Believing in His love is.

How to Love the Things of God

Growing up in the church, I always heard things like, “we don’t do that, that’s of the world.” Or, “we don’t love the things of the world, we love the things of God.” This sounds nice and good, but when I asked what specifically those things were I would hear things like Easter eggs, alcohol, dancing, gambling or Christmas trees. Interestingly, other things like TV or electricity weren’t things of the world (although they were for some people in my community as I grew up near many Amish communities).

There is a desire many people have to love God and love the things of God, but we often don’t know how.

How do we know if we’re loving the right things? How do we know if we love the world and the things of the world or the things of God? (see 1 John 2:15 – 17)

Two writers help us understand this.

Augustine said, “What really makes you what you are, is not so much what you say, believe or behave, but what you love.” And James K.A. Smith more recently said, “You are what you love.” Our loves define us, not what we say we believe, but our loves. Our loves get our time, attention, talent, and finances. You can say you love friends and community, but if you never make any time for them because of other commitments, do you really love friends and community? Many men say they love their families and yet make commitments that keep them from their families.

What I never heard growing up is that after John tells us not to love the world or the things of the world, he tells us what those things are.

Three things: desires of the flesh, desires of the eyes and pride in possessions.

First, The desires of the flesh. John is speaking of a few things here.

He is speaking at misdirecting our sexual desire outside of God’s design. This can be sex outside of marriage, porn, fantasizing about someone you aren’t married to, getting emotionally involved with someone you aren’t married to, wishing your spouse was different, looked different, or acted different.

This also applies to your personal feeling of your own body and the elevated desire you have to look a certain way or have a certain body type.

This also points to what we are willing to do for love; the distance we will go for someone to love us. Or, how we will manipulate someone by withholding love to get what we want.

Here’s another way to think about the desire of the flesh – a desire to always get your way, especially in relationships.

In marriage, you stop pursuing your spouse and pursue porn or someone else. When a man pulls away from his wife and looks at porn, he shouldn’t be surprised when she pulls away from him, even if she doesn’t know why. She knows he is pulling away from her.

You stop opening up to your spouse and slowly start pulling away from them to the point that you never talk or share your dreams, hurts and joys. If you’re married, you should know your spouse’s storytheir past, their hurts and joys. You should know their dreams and how to help them fulfill those dreams.

Second, The desires of the eyes. This is the desire of what can be seen. A certain life, a certain lifestyle.

In many ways, this is your ideal and dream Instagram account, whatever that is. It could be a certain kind of house, certain kind of family, certain kind of grill, workout equipment, cars, vacations, food, clothes, closet space, hiking, or boating.

Now, John isn’t saying that cars, shoes, grills, houses or vacations are evil. They are morally neutral. It is our desire towards those things. Why? Because that desire consumes us and takes over. We do whatever we can to have a certain life or appear to have a certain lifestyle. We all have this. This is a desire of having everything. So many of us have bought the lie that you can have it all.

Men believe they can climb the ladder, have the perfect family, friends, hobbies and God. And yet, something breaks on the way up the ladder.

Mom’s kill themselves for this lie. They believe it is possible to have it all and look like you have it all so that people behind your back say with jealousy, “she has it all.” That woman who “has it all” is often cracking and dying from the pressure and the sadness that she really doesn’t have it all, but no one knows.

This can be the workaholic, taking on too much. Never stopping to ask, do I want this life? Should I say yes to this assignment or promotion? If I say yes to this, what am I saying no to? There is always a trade off.

Kids sports teams, there’s always a trade off in your life. A friend recently lamented the loss of his evenings and life as he and his wife try to juggle three soccer teams for their three kids. He’s miserable, their kids are exhausted. But there is a life he is chasing, a life they either want to have or want people to think they have. It is a dangerous place.

This is the person who can’t slow down because they’re afraid. They are afraid that if they stop moving and doing stuff, what will they do? I had a woman tell me once that she couldn’t take a day off or rest because she was afraid of the thoughts that would flood her mind. She was running.

If you’re a parent, this could be the desire you have for your kids to behave a certain way, get certain grades, or get a scholarship. We kill ourselves for that, we push our kids to insane lengths for that. Why? We say it is for them, but deep down it is a desire to be seen a certain way. Why? Because the people they are and the people they become are a direct reflection of our parenting. We want people to know that aren’t flaky parents, we are incredible parents.

Third, Pride in possessions. Again, John isn’t telling us possessions are bad. He is telling us that loving them and having pride in them is bad. Being driven by them will destroy us.

This is the desire to appear important.

This is wanting to appear smart, successful.

This is why many are in debt, or workaholics.

This is why people take certain jobs and careers. Appeasing a parent or a spouse seems more important. They give up a dream, a God-given call for something safer.

Too many of us find pride in what we acquire, what we have or the drive to get those things and it becomes incredibly dangerous.

So what do we do?

Right before these verses, John reminds us that as followers of Jesus our sins are forgiven, we know the Father, we have overcome the evil one. He tells us twice we know the Father and we have overcome the evil one. This is crucial because it takes the wind out of the sails of loving the wrong things. John is saying, young mom with young kids, in Jesus, you are enough.

To the one trying to have it all, in Jesus, you have it all.

To the one who is dying for your mom, your dad, your spouse to say “I’m proud of you”, in Jesus, God is proud of you.

To the one who is trying to climb the ladder to accomplish some unforeseen goal that is always out there, in Jesus, you are complete. In Jesus, the work is done.

To the one that struggles to believe they can be free from that porn addiction, gossiping, loneliness, anxiety, in Jesus, your sins are forgiven. In Jesus, you have the power to overcome the evil one.

To the one who is worried about how your kids will reflect on you as a parent, in Jesus, your reflection is set.

To the one who wants to be known and stop being lonely and alone, in Jesus, you are known and you have your Father in heaven from the beginning.

To the one who feels lost and left out, in Jesus, you are found. You have been brought in and you know the Father.

Completion.

Did you know that God’s goal for us is to be complete? (James 1:2 – 4; 1 John 1:4)

Complete.

1 John 1:4 says complete joy.

Everything in our lives is the pursuit of completion.

We want the end.

We move as quickly as possible.

We get angry when things take so long.

We describe relationships in terms of “they complete me.”

Interestingly, our goal is the same goal God has.

The difference?

We go about it differently than God.

What John tells us in 1 John 1 is that completion will come through the transformation of Jesus and in community.

James tells us in chapter 1 of his book that completion comes through trials.

For us, we try to find completion on our own, away from community and certainly not through trials.

Why?

Community and trials are difficult. They are painful.

The reality is, you can’t find completion and joy without community and trials. We must engage them.

Right now complete joy for you is on the other side of trials and community.

What will carry you through? The transformation and change found only in Jesus.

It is the redemption, grace and love of Jesus that will give us the courage and power to walk through trials and the difficulty of community. It is what gives us the power to face our stories and our hurts and not allow them to become bitterness and anger, but become beautiful.

I know it is not easy to face your story and hurt. There are things in your past you want to pretend didn’t happen. You are tired of facing your past. You are tired of feeling “this way or that.” Yet, as a mentor told me, “Our breakthrough is often right on the other side of the decision not to quit.”

Here’s what we’re chasing after: Joy.

Martyn Lloyd-Jones said, Joy is something very deep and profound, something that affects the whole and entire personality. In other words it comes to this; there is only one thing that can give true joy and that is contemplation of the Lord Jesus Christ. He satisfies my mind; He satisfies my emotions; He satisfies my every desire. He and His great salvation include the whole personality and nothing less, and in Him I am complete. Joy, in other words, is the response and the reaction of the soul to a knowledge of the Lord Jesus Christ.

What to do When You Can’t Stop doing Something

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We all have things about ourselves that we hate; things we do, things we think, things we feel and things in our past. We spend a lot of energy trying to change these things. We hope that something will be different tomorrow. Maybe we’ll magically stop looking at porn, stop being so desperate for love, stop feeling lonely, stop saying things at the wrong moment. Maybe that memory will finally go away.

So, we read our Bibles.

Struggling with sin is the normal Christian experience. Not because we don’t have power over sin, we do have power because of the work of Jesus on the cross in our place and rising from the dead. We have the power through the Holy Spirit to battle our sin and win, but we often lose.

In Romans 7, we see this struggle in Paul. Tim Keller lays this out as to why this is the present Christian experience:

  • In the beginning of chapter 7, Paul is talking in the past tense, in verse 14 he changes to the present tense.
  • In  7 – 13, Paul talks about sin killing him, he’s dead, but in verse 14 Paul begins talking about an ongoing struggle with sin. He is fighting sin, struggling but refuses to surrender.
  • In  18 Paul says “I know that nothing good dwells in me.” Those who don’t know Jesus are unaware of being lost and sinful. Without Jesus, we think we can save ourselves or are good on our own.
  • In  22 Paul says, “I delight in God’s law.” If you don’t know Jesus, you can’t delight in God’s law.
  • Keller concludes, “Often we repent of past sin and think it’s done, but God wants to show us how to hate it when the seeds come up again.”

To move forward in freedom, it is important to name, to confess, those things you do that you hate. Those struggles you battle with. To admit what dwells in you. Often we have an inflated view of our goodness, but to experience grace we must understand the depths of our brokenness. Otherwise, what do we need God’s grace and forgiveness for?

I think the process Paul walks through in this passage is instructive for us as we hate our sin:

  1. Do you hate your sin?
  2. Are you willing to fight your sin? To put things into place to win the battle against sin? This might mean you stop going to places, get rid of something, stop spending time with that person.
  3. Do you know how lost you are apart from the grace of Jesus?
  4. Do you delight in the law of God?

When You’re Stuck in Sermon Prep

sermon prep

At some point in writing a sermon you will get stuck. This also happens when it comes to writing a book. Every pastor and author knows this feeling. We dread it. We pray against it. We do whatever we can to avoid it, and yet on a regular basis, it comes.

We sit in front of a computer watching a blank screen and a cursor that doesn’t move. We look at our Bible and commentaries, read blogs and listen to podcasts in hopes of any inspiration.

And…

Nothing.

So what do you do when you’re stuck?

1. Pray. While you would think every pastor is doing this all throughout their sermon prep, I can say from personal experience we don’t pray as much as we should. There are times when you work from your own ability and ingenuity. So stop and pray. Ask God, plead with God for what He wants to say through the passage. What is He saying to you personally? Not just to your church. A sermon is for the pastor first, then the church.

2. Confess sin. You may have some sin in your heart that is preventing God from speaking to you clearly. Confess that. Think through your heart, your motivations, your desires, your innermost thoughts. Bring those before your Savior. He already knows. Often when I can’t see things clearly in the Bible, whether for sermon prep or my daily devotions, it is because of unconfessed sin.

After working through the heart issues, you can try something else, but don’t skip to #3.

3. Read the passage in different versions. Most pastors preach from a certain version. I preach from the ESV and love it. Reading the passage through in the NIV or The Message always brings out something I didn’t see before or triggers an idea that I couldn’t think of. Simply changing it up brings a new perspective.

4. Do something active. While doing sermon prep, I get up and walk around every 52 minutes. That simple break gets my blood moving, helps me feel better, and the fresh air brings new energy and ideas. I also have some of my best blog and sermon ideas while doing Crossfit. When I run I’ll have great sermon ideas as well. Doing something active helps reinvigorate an idea. This is also a great time to go back to #1 and pray.

5. Talk to someone else about it. Another thing that is helpful is to talk through the passage with someone else. Katie will often read what I am preaching through and give me her ideas on it. I’m also thinking through how to better include younger communicators and other pastors in what I’m preaching and working through the passage as a team. I have a friend that meets every Wednesday with four other men in his church to talk through the passage he’s preaching on. This brings all kinds of perspectives and ideas you didn’t have before.

6. Just preach what you have. Finally, you might be done with your sermon prep. Yes, I know, a sermon is never done. You could spend 80 hours on a sermon. You could also have all that you need, and reading one more commentary, looking for one more thing might not be what you need. You might just need to preach what you have and say, “God, I did the best that I could; You do the rest.”

How we Distort the Gospel & God’s Love for Us

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I shared this on Sunday in my sermon on Romans 5:3 – 11 from The Whole Christ: Legalism, Antinomianism, and Gospel Assurance—Why the Marrow Controversy Still Matters by Sinclair Ferguson:

This comes to expression when the gospel is preached in these terms: God loves you because Christ died for you!

How do those words distort the gospel? They imply that the death of Christ is the reason for the love of God for me.

By contrast the Scriptures affirm that the love of God for us is the reason for the death of Christ. That is the emphasis of John 3:16. God (i.e. the Father, since here “God” is the antecedent of “his…Son”) so loved the world that he gave his Son for us. The Son does not need to do anything to persuade the Father to love us; he already does!

The subtle danger here should be obvious: if we speak of the cross of Christ as the cause of the love of the Father, we imply that behind the cross and apart from it he may not actually love us at all. He needs to be “paid” a ransom price in order to love us. But if it has required the death of Christ to persuade him to love us (“Father, if I die, will you begin to love them?”), how can we ever be sure the Father himself loves us – “deep down” with an everlasting love? True, the Father does not love us because we are sinners; but he does love us even though we are sinners. He loved us before Christ died for us. It is because he loves us that Christ died for us!

How to Prepare a Sermon

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I’m often asked by other pastors or church planters about how I prep a sermon. While these aren’t so much things you should do, these are things that are principles for me and shape how a sermon goes from nothing to something.

1. Plan ahead. My goal is to know 18 months in advance what I plan to preach on. This is crucial to my process. I’m a big believer that the Holy Spirit is just as likely to talk to me about a sermon 18 months before I preach it as He is the day before I preach it.

I start by getting away and praying through what am I learning right now, how God is challenging or convicting me personally, and if there is anything in that for my church or is it just for me. I also keep a list of questions I get asked by people in our church through emails and conversations and look to see if there are any common themes to them. During this time I also look back to see what we’ve preached on, what books we’ve covered, how long has it been since we preached through an Old Testament book or a gospel, and when was the last relationships series. I’ll ask leaders in our church about conversations they are having, questions they have, and books they think we should preach through.

Then I take all of these notes and pray over them, seeing what jumps out. I’ll read through certain books of the Bible to get a sense of what God might want to say to our church. After spending several weeks praying and thinking through this, I’ll share with our team what I’m thinking. At this point it is between penciled in and permanent marker.

We’ve changed series at the last minute and tossed something we had been planning to do for over a year. That happens, and you have to be flexible.

I’ll be honest; this step is by far the hardest part of sermon prep. It takes the most time and has the least amount of immediate payoff, which is why most guys don’t do it. I meet so many guys who are just week-to-week or month-to-month.

2. Research. Once I have a sermon outlined, meaning I create what passages I’ll do on which week, how I’ll break up a book of the Bible, I go to work on researching it. I’ll create a notebook in Evernote and then a notebook in that folder for each week of the series. When I come across an article, a podcast or a blog, I simply hit the shortcut button on my chrome bar and put it into the folder. This is incredibly helpful when you are preaching on a controversial topic like homosexuality. At this point I might read the article, but I’m just gathering things. This is one of the biggest advantages to planning ahead in preaching.

For example, in the summer of 2017 I’m planning to do a series on spiritual practices or disciplines. So right now I’m pulling stuff on how habits are formed, looking at spiritual disciplines and how to best communicate and practice things like reading your Bible, fixed hour prayer, silence and solitude, fasting, etc.

3. A few months out. At this point, I start reading books that cover some of the topics I’ll be preaching on. I started preaching through Romans in March 2016, and so towards the end of 2015 I began reading books by John Piper and others on the book of Romans and some of what is covered in the book.

4. The week of. The week of a sermon is what most people think of when they think about preparing a sermon. And while I spend about 20 hours a week on sermon prep, as you can see, it is not all dedicated to the current sermon.

On Monday morning I spend a couple of hours preparing my heart by listening to worship music, reading some soul reading (John Piper or someone who has been dead for centuries) and reading through the passage I’ll preach on. I write out what stands out, what God is saying to me through the passage, etc. I think the most powerful part of a sermon is when the pastor says, “And here’s how this passage has been working on me this week.”

Monday or Tuesday I’ll start working through commentaries. When I started out I would read 8 – 10 commentaries and gather so much information that I never used it all. Most commentaries say the same things. Go to www.bestcommentaries.com and buy the top ones. My favorites are the NICNT or NICOT, The Message series by John Stott and the NIV Application Commentary. I’ll veer from that depending on reviews, but those are typically the ones I use.

I’ll also pull up the Evernote folder at this point and look through it. What is helpful, what can I use, etc.

My goal is to have all of my sermon stuff largely done by Wednesday at noon. This gives our team time to edit what goes in the program, what is on the screen and to make sure our next steps stuff is all ready to go.

At this point the sermon isn’t done, but is cooking.

5. Saturday. Every week I make a playlist on Spotify of the songs that the band is going to be doing. On Saturday afternoon I’ll take a run, listen to that playlist and pray through my sermon, the people who will be there, the things on my heart. This is such a crucial time for me and what God is doing in my heart as I prepare.

6. Sunday morning. I try to be sitting at my computer by 5:30 on Sunday morning. This is a final time to prepare for the day. I look at my heart, confess sin, and listen to worship music, go over my notes and edit them down. I also do my best to memorize my intro and conclusion. How will I present the gospel? How will I lay out the challenge? While I try to not look at my notes, I want the beginning and the end to be as solid as possible.

Then like all pastors, I drive home on Sunday with things I wished I had said or said differently.

But then I get to do it all over again the next Sunday!