What Should Christians Think about Sex?

The response to sex among Christians is usually predictable: embarrassment, hushed tones, guarded. Looks that say, “don’t talk about that here.”

In fact, one guy told me as I’m preaching through the Song of Solomon at my church that he’s surprised it is in the Bible. Another called it biblical porn. 

I looked at a popular pastor’s website out of curiosity. This is a pastor that preaches through books of the Bible. In his ministry career, he has preached through every book of the Bible, except one.

The Song of Solomon.

Why?

The Song of Solomon is just as inspired as the book of Romans!

By and large, Christians don’t know how to enjoy sex in the way God created it.

We know how to corrupt it, we know how the culture thinks about it and so we either run the other direction (don’t enjoy it, don’t explore with your spouse, never talk about it with your kids) or we simply give in to the culture and live like them (adultery, sleeping around, porn, selfishness, sex as a weapon).

Neither one of those is a good option or even a biblical one.

The Song of Solomon to me is one of the most relevant books of the bible for our culture. For this reason, it shows us what marriage is supposed to be like. Spouses who adore each other, pursue each other, serve each other, seek to please and pleasure each other, all for the good of their marriage. Spouses who complement each other, knows what the other likes and dislikes and then uses that information to make the other happy.

Our culture from broken homes, divorce, adultery, porn, has no idea what sex is supposed to be like. Sex is seen as a weapon to get your way so women wield it with power in their relationships. Many wives operate from the perspective of: I’ll give you my body, but only as I manipulate you to do what I want.

One of the other struggles our culture has is that our sexual identity has become the trump card and the most important thing about who we are, it is who we are. That is not what the Bible teaches and when we make that the trump card, we limit ourselves to simply who we are sexually and what we do sexually. We then have a broken image of ourselves and see our value only through the lens of sex. Which isn’t surprising when we think about how prevalent porn is.

The Bible, particularly the Song of Solomon, show us that sex within marriage is not only to be celebrated, enjoyed, gratifying but it is also an act of worship to God.

The reason Christians often take the stance they do on sex within marriage (seeing it as dirty, a chore or are prudish about it) is that is the easy stance to take. To have a healthy view of sexuality will often mean dealing with past addictions, past hurts, past abuse, dealing with body image issues and all of those are in places we push down, pretend are not there and try to move forward from without dealing with them.

Sex, intimacy, and affection are the barometer of your marriage.

If you want to know the health of your marriage, where you are in dealing with past hurts, how you and your spouse are pursuing each other, simply look at your view of sex, how often you have sex, how intimate you are (sharing your hurts, dreams, joys and secrets; how open your are) and your affection and that will tell you everything you need to know about the health of your marriage.

The reason I know this to be true is who argues with that statement.

If God is good, and if God created all things (including you and your body), and God created you to enjoy his creation, God also created marriage and sex.

See where I’m going?

Then sex, as created by God to be enjoyed within marriage is something that should be seen as a good gift from a good God used to glorify Him and for your enjoyment.

What Kind of Preacher are You?

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There are all kinds of preachers out there. If you preach every week, you probably gravitate towards a certain style that you like to listen to and a style that you have personally. There are times that you will move in and out of styles on a weekly basis and sometimes within the same sermon, but you will by and large live within a certain style.

Here are a few I’ve seen:

  • The prophet. This is the in your face, yelling preacher. This one is often angry and typically reformed. There are times this is necessary in a sermon and some churches need to hear this style of preaching. Sin is confronted and not sugar coated.
  • The apologist. This is often the preacher that is filled with a list of facts, data and historical information to show the truth of Christianity. They are most comfortable when they are giving a lecture that feels like a class.
  • The evangelist. This is the preacher that is always about evangelism, always about making a choice to follow Jesus.
  • The inspirer. This is the preacher that hopes you’ll leave with new information, make a change in your life, maybe even take a step to follow Jesus. You will feel good after this sermon and feel like you can do anything.
  • The comforter. When you hear a preacher like this, you just feel like you got a warm hug.
  • The storyteller. This is the preacher that has a story for everything and is always telling stories.
  • The guilt ridden. This is the preacher that when you walk out you feel like you are the most horrible person on the planet.

I’m sure there are more styles, but you get the picture.

What is interesting about each style is that they usually have parts of the Bible connected to them. The evangelist hangs in Romans or the gospels. The comforter is always in Psalms or the gospels. The prophet can’t get enough of the letters of Paul.

This matters for a pastor because each one has his sweet spot. When a pastor gets out of that, he will need to prepare differently. For me, I find preaching from the Old Testament or Paul’s letters easy to do, the gospels are a challenge for me. I have good friends who are different. What happens if a pastor isn’t careful is they will preach only what they are comfortable with, so it matters to know what your style is.

You also need to know so that you can find other communicators not like you to help you grow or bring into your church.

Leadership Means Hard Conversations

Tough

At some point as a pastor, you will get an angry email, someone will put you down on twitter or social media. Their criticism may be completely out of left field, false and have no bearing in reality. It may be right on.

How you handle it often has very little bearing on the truth or falsehood of the criticism.

The reason is that the criticism is reality to the person making it.

Another tough conversation that happens for a pastor and leader is letting a staff member go or replacing a volunteer on a team. What often follows this decision is anger and frustration.

In that moment, you as a leader can lash out at someone and tell them they are wrong. Or, help them to see where you are coming from or try to learn from it and help them learn from it.

Here are some things to keep in mind:

  1. Understand where the other person is coming from. As a leader, it is easy to get angry and not see where someone else is coming from. In our sin, we want them to only see our point of view, but our point of view is just that, ours. It isn’t even the correct point of view, it is just ours. It might be right, partially right or completely wrong. Before having a hard conversation and during it, try to see from the other side. Don’t jump to conclusions, don’t try to come up with an answer while they are talking. You may be wrong. You may have made the wrong assumptions about them before the conversation. There might be something happening in their life that has caused them to lash out, maybe there is a reason the ball got dropped on something. Often, when something is going wrong in someone’s life, they lash out at the closest authority figure in their life, and for many Christians, that is a pastor.
  2. Help them understand where you are coming from. In a hard conversation, after understanding where the other person is coming from, you need to help them understand your perspective. This is equally as hard as it will be for you to see it from their side. Maybe there is a reason for your reaction, for your distance, for the change you’ve made. If so, explain it to them. If you no longer see them because you aren’t part of a meeting anymore, explain it. If someone has outgrown their role or doesn’t have the leadership capability, tell them. Too often, leaders will simply make changes without explaining them clearly. One of the things this is most difficult in is when you have to remove a volunteer or a staff member who isn’t cutting it anymore.
  3. Help them see the big picture. This piece is what sets leaders and followers apart. Leaders are tasked with seeing the whole picture, the whole forest, followers are not. That’s okay. It is the job of a lead pastor to see how student ministry fits into the vision, how it affects kids ministry, community, worship, etc. The leaders of those areas are not tasked with thinking about how their area affects another area. It is nice if they do, but that isn’t their role. A person often does not see how a change that might be uncomfortable for them can be good for the whole church. Your job as a leader is to help someone see that. Sometimes this can be helping someone understand why they have to make an appointment to meet with you instead of just dropping by like they used to. This could mean helping a leader see why you won’t fund their idea or continuing doing something “you’ve always done.” It is difficult when this loss is personal for someone and that is why these conversations are so important.

Does this always work and end well? No and sometimes you have to prepare for those losses and see that when someone leaves angry at you, that is God protecting you and your church.

Often it does end well.

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Stop Pushing. Start Relying.

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I love control.

There I said it.

If you know me well, that isn’t a surprise.

My love for control often pushes me to push others. Push in my own life. Push people to work harder or be better or look better so that I can win and look good.

It isn’t because I care about what others think of me. It is because I like the feeling of control (at least the mirage of it) and winning.

There’s a problem with this. It actually keeps me from experiencing life in God and the freedom that comes from trusting Him.

Two things have proven helpful to me in this area and maybe will be something that is helpful to you.

One, praying about it. I know this seems obvious, but if we are going to rely on God’s power over something, we need to talk to Him about it. This allows us to ask Him for help and power in the areas of our lives that need it. If this is a struggle for you, I’d encourage you to bring that struggle to God. Ask Him for help in the area of your life where you need His power and direction. Give it over to Him. While He is in control and nothing happens without His direction or permission, this is about us confessing our need for Him, reminding ourselves that we will stop controlling something and let go of the wheel. This is about our hearts.

Two, get a trusted friend to walk with you and remind you of the lack of power you have in this area of your life. This is someone who can call you when you need it, challenge you when you need it and help you to let go of things in your life that only God can do and change.

This is truly the way to lasting change and the way to living the life God has called you to live. 

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How to Put Your Sin to Death

sin

We all struggle with something.

We all commit some sin or have some emotion we wished that we didn’t have.

Throughout Scripture (Romans 8:13; Galatians 5:24; Colossians 3:5) we are told to crucify our sin, to put it to death.

But what does that look like?

Right before vs. 24, Paul has two lists: a list of sins (vs. 19 – 21) and a list called the fruit of the Spirit (vs. 22 – 23).

In vs. 19 – 21 there are sexual immorality (which is all sex outside of the bounds of marriage between a man and a woman), impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies and things like these.

What is interesting about this list is that Paul seems to put them all on the same level and says, “living in these will keep you from God” (see the end of vs. 21). While I’ve seen “Christians” holding signs that say “Gay people go to hell.” I’ve never seen one hold a sign that says, “Jealous people go to hell.” (But that’s a different post)

What Paul says though, is these are not occasional sins. In vs. 16 – 17, he describes these as overwhelming, all-encompassing desires that you cannot control the longing of. They are your identity. This is where it becomes broken for us, “I’m a gay man. I can’t control my anger. I’m a fighter. I have to win at all costs.”

For each person, vs. 19 – 21 is where the battle happens.

But how do you put them to death?

This is where the fruit of the Spirit comes in in vs. 22 – 23 of Galatians 5.

I love that Paul calls them fruit. It gives this picture of a farmer, of gradual growth, that is done by a farmer, not the fruit. The fruit doesn’t make itself grow, God does. Fruit does grow. Not always at the rate we would expect or think it should, but it grows.

The question for a follower of Jesus then, do you see growth in your life in the areas of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control? Do you see how God is working on your heart in those areas?

If the answer is no, I would say the Holy Spirit is not living in you because a follower of Jesus should be growing in all these areas at some point. We never stop, we never reach the pinnacle.

Now, as we take the fruit of the Spirit and put our sin to death from vs. 19 – 21.

This becomes a daily thing.

Crucifixion in vs. 24 carries this idea that it will be a death. It will be painful, hard, difficult. Freedom always involves a war.

One of the best ways to walk this road is through confession. Our family practices confession at the end of the day. We each confess to each other areas where we sinned or hurt someone. We’ve told our kids, whatever they say in this moment they will get grace. This is a way we teach them to confess their sins, but also what grace means. This can be dicey as a parent.

One thing I’ve learned about God’s grace is that, many times, the reason we don’t experience God’s grace and freedom in Jesus is because we won’t allow ourselves to. 

How to Forgive Your Father

father

As I mentioned in a recent sermon, one of the hardest things for us as we see God as father is how we feel about our earthly father. That relationship impacts so much of how we see ourselves, the world around us and God. It impacts how we feel about ourselves and how we let others treat us.

As you take steps this week to let go of any hurt done by your earthly father and forgive him, here are a couple of things to keep in mind:

One, remember your sin. It is easy to simply look at the brokenness of someone else and overlook our brokenness. As you forgive someone, you begin to come face to face with some of the things in your own heart. If you skip over these things or not deal with them, you will find yourself having a hard time understanding God’s forgiveness. Remember, God’s grace was extended to you and your sin, my sin, the sin of your father put Jesus on the cross.

Two, forgiveness does not mean you pretend something didn’t happen. Forgive and forget is a nice phrase, but I’m not sure it is realistic or biblical. We always remember something. It is part of our story, our life. We don’t simply pretend that hurt, broken promises, or even abuse happened. As you forgive and move forward, don’t pretend something didn’t happen as that will keep you from health and wholeness.

Third, forgiveness does not mean you have a relationship with someone. You can forgive someone and keep them at a distance, which you may need to do depending on the situation for your safety.

Last, God forgave you and this is the basis for letting go of anything. Why did God forgive you? He loved you and this forgiveness is what we are to extend to those who hurt us, including our father.

It may be hard to believe, but forgiving those who hurt you the most is not only something a follower of Jesus is called to, it is also the only way to living the life that God calls you to live. Many people walk around with hurt, that turns into bitterness because of something they won’t let go of. And that is not the life that God has called us to live.

What You’re Fighting About Isn’t What You’re Angry About

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Think about the last fight you had with someone. It might be your spouse, child, a boss, employee. If you are a pastor, think about the last angry person you met with and the reason they gave for their anger and why they are leaving your church.

Now, the thing you were fighting about, the reason someone gave for leaving your church, that isn’t what they are angry about, that isn’t what the argument was about. 

I remember sitting in a counseling class in college. It was incredibly boring and then in a moment of God’s providence, I paid attention towards the end of one class and my teacher said this, “When life is stressful, when life is out of control, when people don’t know what to do, they take their anger out on the closest authority figure in their life. If you are a pastor, that will often be you.”

For 12 years as a pastor, this has proven to be true on a weekly basis.

Here’s a way to know if this is happening to you: does the response match the situation?

Often, fights happen in marriage and are started because of a crying child, something not being put away, something not getting done, a miscommunication and then…boom.

The fight isn’t about the child, something being left out or something not getting done. It is about the underlying issue that it represents. It is about being able to trust the other person, count on them.

What couples do, is fight about the issue at hand. They then continue to have the same fight for years with no resolution. It isn’t until they have a discussion about the actual issue, and only then, will they be able to move forward.

Here’s a church example. “We’re leaving because you didn’t start this ministry that I want.” That isn’t the issue. What is the issue at hand is either a disagreement in vision and where the church is going and/or an unwillingness for this person to follow a leader. They want more power or authority than they have. Or, “We’re leaving because you don’t preach deep enough.” That isn’t the reason. What they are leaving for is without their “deep preaching” they have to take responsibility for their spiritual journey, and, with all this “shallow preaching” going around this church, we have a bunch of unchurched people who don’t know Jesus showing up and they are acting like they don’t know Jesus and that is uncomfortable.

I remember when we first planted Revolution and people were coming and going quickly, which happens in a church plant. I tried to meet with as many people leaving as I could to learn from them and what went wrong. We still do this as often as we can as a church. In each of those meetings, we talked about what frustrated them about Revolution, but 50% of what we talked about at those meetings was their frustration around their job, their spouse or their child who wasn’t growing up like they hoped.

Proving my professor right.

When life is stressful, when life is out of control, when people don’t know what to do, they take their anger out on the closest authority figure in their life. If you are a pastor, that will often be you.

The next time you have an argument with a child or a spouse stop and ask, “Are we really fighting about this? Or is something else driving this?” Are you tired? Run down? When was your last date night? Katie and I argue about the silliest things if we miss a date night.

When someone leaves your church, listen to their complaints and then try to find the heart issue with it and try to discuss that. They will probably still leave your church, but at least you’ll know why they left.

Make me Approve of You

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I preached on the need and desire for approval that we all have. Granted, we all feel it to different degrees. In my sermon, I mentioned how my desire to win, to be right, to have power and control always outweighs my desire for approval. It is still there though.

This blog post may feel more like a confession that I’m letting you in on. Hopefully this will be an encouragement to you or you’ll see yourself in it.

For me, I was convicted how out of my desire for power and control, I can very easily make my relationships about my approval of someone else.

I can be good at putting incredibly high standards on people, making them feel guilty so they will ultimately do what I want.

This is how I control things. In the end, it is also how I can easily help people sin by gaining my approval.

It is interesting when we talk about the idols of the heart or the sin in people’s lives, we focus on the person sinning. We should. They are responsible. In doing this, it is easy to let the people off who cause the sinning. Granted, someone seeking my approval is not my fault and they stand before God on that. I stand before God on how I cause someone to sin or stumble.

That is on me.

As I think about legalism, the gospel, the idols of my heart and hopefully as you think about those things, my hope with this blog post is to get you to realize in your quest for approval, control, comfort or power, you cause others to worship their idol by your actions. In your quest for comfort, you might help someone seek even more control so things don’t fall through the cracks because you are so laidback and letting whatever happens happen. In your quest for approval, you cause others to seek power because you are willing to be a doormat to their sin and ego.

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God is Always With Us

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I read this the other day:

So Abram went up from Egypt, he and his wife and all that he had, and Lot with him, into the Negeb. Now Abram was very rich in livestock, in silver, and in gold. And he journeyed on from the Negeb as far as Bethel to the place where his tent had been at the beginning, between Bethel and Ai, to the place where he had made an altar at the first. And there Abram called upon the name of the Lord. -Genesis 13:1 – 4

Abram returned to where he built his first altar.

What I often forget about Abram is that when he started walking and following God in Genesis 12, this was brand new to him. All of a sudden (it seems anyway) a voice told him to pack up and move. That’s it. And he did.

Following this God, took him to Egypt. Where Abram failed and lied.

Why?

Because he didn’t trust God.

So he leaves Egypt and returns to where he started. To where he first heard God. To where he first built an altar.

Often, after our failures and disappointments, God brings us back to where we started. He has a way when our faith is faltering to remind us of a place where our faith was strong. When struggle to trust him, he has a way of taking us to the place where we trusted him. When we find ourselves not on fire, but fizzling out, he has a way of bringing us to the place where we were on fire.

If you are in a place today, where it is hard to trust God, hard to follow God, hard to pray or listen or move forward. Return to where it began. Return to where you trusted, where you listened, prayed and followed.

Go back to where it all began.