The Key to the Life We Long For

Over the years, many things have been said in sermons and classes at church about giving and generosity. I’ve heard pastors berate people from the stage, guilt people into giving, or hold a narrow view of generosity, seeing it only as about money rather than the broader context Scripture offers. 

When scripture talks about generosity, it includes money, but also our time and talents. 

Throughout the New Testament, Jesus and others continually tell us that wherever we spend our time, our talents, and our treasure matter to us. We can say with our lips that we want to honor God and that God is a priority in our lives, but if we don’t back that up in how we live, we are fooling ourselves. 

In 1 Timothy 6, Paul wants us to ask ourselves whether we are trusting in God or in the uncertainty of wealth. 

So, what does it look like to honor and trust God with our finances? To be generous in a way that honors God. The writers of the New Testament give us 4 words to guide our generosity:

Worshipful. Generosity is an act of worship.

Every time we are generous, we are worshiping. Every time we aren’t generous, we are worshiping. 

Being generous with our time, talents, and treasure shows that we believe everything belongs to God and worship him. As Paul tells us in 1 Timothy 6, we place our hope in God. 

But when we are stingy and hold our time, talents, and treasures tightly, we worship something else. That might be security, more prestige, our kids’ sports calendars, etc. 

But Paul tells us every action and decision is an act of worship, either towards God or towards the uncertainty of wealth. 

When we are generous, we are reminding ourselves who owns everything. We are stewarding what God owns and has entrusted to us.

When we share our finances, time, and talents with those around us, we worship and give glory to God, who gave us these things to use. 

Proportional. The word tithe means “tenth,” and the practice of giving 10% back to God comes from this. If you aren’t giving back to God and want to move forward in generosity, that is a great place to start, but not where to end.

What is proportional for one person isn’t for another.

Each year, Katie and I pray through upping our percentage of what we give back to God.

Not only because generosity is the first step to contentment.

But have you ever met someone generous and miserable? I haven’t. They’re always happy.

The same happens with time and talent. Each person has different amounts of time they can give in each stage of life. Your time allocation is different in your teens, your 30’s, and your 60’s. 

Sacrificial. Giving away $100 might be a lot for one person, but not for another.

Giving should stretch us. It should change us and our priorities. 

In many ways, it should make us go ouch. That is what sacrifice means. It hurts a little bit. It pushes us and challenges us.

That is what generosity should do.

Andy Stanley said, Giving 10% makes many people uncomfortable, extremely uncomfortable. But then, so is a colonoscopy, and those save countless lives.

Being uncomfortable isn’t bad.

Discomfort is sometimes the thing we need to grow in our faith. 

Intentional. This means you planned it. It didn’t just happen.

In 2 Corinthians 9, when Paul talks about generosity, he says that each person should decide in their heart.

This means you decide in advance.

I encourage everyone in our church to give using automated giving on the giving envelope. It means you decide in advance.

Here’s the question for us: Is your giving worshipful, proportional, sacrificial, and intentional?

One Surprising Way God Speaks to Us

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One of the biggest questions people wrestle with as they navigate the existence of God concerns pain, evil, and disappointment. Often, the question will be asked, “How could a loving God allow such pain and evil and injustice in our world? Why doesn’t he stop it?”

I’ll admit, this question has caused a lot of questions and struggle in my own heart and mind. 

And while we often ask these questions on a large macro scale about the world, this question boils down to our immediate worlds: Why does a follower of Jesus get cancer? Why does a couple who loves Jesus struggle to conceive, and then when they get pregnant, they have a miscarriage? Why did that person betray me? Why did that person hurt me? Why is it so hard to make ends meet?

In March, we’re doing a series on the book of Habakkuk called “Wrestling with God,” and I’ve talked about this topic here, here, and here

On Sunday, we spent some time walking through what God says to this question in Malachi 2:17-3:5, but the place Malachi takes us is surprising: What does our response to evil, disappointment, and injustice say about us?

What is God trying to reveal to me in my anger at injustice?

To help us think through this, I want you to consider an injustice you see in the world around you and think, “Someone should do something about that.” Do you have it?

Now, have you ever noticed that often the thing that keeps us up at night, the injustice we see, not everyone sees that injustice. Often, the thing we think, “someone should do something about that”, other people see that and shrug their shoulders. 

It isn’t that they don’t see or are callous to it, although that can be true. It might be that God is speaking to you on that. God wants you to step into something. That’s why your heart aches. 

I think our anger at injustice often reveals the places where God is calling us to make a difference.

How we Cope with Life and What that Reveals about Us

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Almost everyone I talk to right now is stressed, worried, and overwhelmed. Whether that is because of finances, struggles with jobs, or their views on the government, the news, ICE, etc. 

Most of us feel angry, anxious, and unsure what to do. 

When life is hard, what do you do? 

When you scroll through social media and feel that weight on your chest or that pain in your neck and jaw, where do you turn?

What we do in that moment says a lot about us. 

What we do reveals what we look to for hope and healing. 

Some of us work some more, binge a show, have another glass of wine, take a nap, or do a hard workout. Some of our outlets are helpful and healthy, and others are destructive to us. 

In Malachi 3, the prophet lists out some of the things we do when life is hard. As we go through them, look for where your response shows up: 

Sorcery: This is leading people astray, leading yourself astray. In our world today, this can lead to believing lies online or conspiracy theories. We find a lot of comfort in these places as the algorithms give us what we want. 

This can also be seen when you start turning away from the wisdom of the Bible toward self-help, positive thinking, and things you want to believe are true. Mixing some biblical wisdom with some from your favorite podcast, something from over here, and boom: you have your own religion that seems true to you. 

We lie to ourselves when we say, “This is just how the world is, this is why I am the way I am, this is why I can’t change, this is why my marriage isn’t great, this is why I’m lazy, this is why I’m broke.”

Adultery: This is sex outside of marriage of any kind. Fantasies, cheating on your spouse, porn, romance novels. Anything that causes you to fantasize about someone you are not married to is sin. 

That’s not holiness. 

As our lives spin out of control, we might look for online relationships to fill a void or someone we work with, or someone in our minds. 

Lying: Whether lying to ourselves, others, or believing lies we see in the world. Too many of us are not living honest lives. 

Gaming the system: This can be seen in things that are legal, but not biblical. It could be not really working hard but getting paid, walking away from a house because it isn’t worth what it used to be, working for cash and not noting it on your taxes, not paying your employees what they are worth. 

Things you can do, but defame the name of God.

Oppressing those in need: When life hurts, we start to look out for ourselves. We overlook those who are broken and start looking inward, yet by serving those around us, we can get out of the cloud of our brokenness.

Mistreating people: When life is hard, it is easy to mistreat people. A spouse, kids, and people we work with. We start to look out for ourselves, much like oppressing those in need. 

Not fearing God: this is under all of these sins, not trusting God, not believing in Him, not following Him.

Which one is your go-to move when life is out of control? 

How to Set the Right Priorities This Year

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Our priorities come from the love we seek. 

This simple statement has been a helpful grid for me to evaluate many things in my life: how I spend my money and time, which opportunities to say yes or no to, how I parent and handle friendships, and more. 

We all want love from something or someone. 

It might be a parent who determines our priorities. 

It might be a child, so our priority is to sign them up for every activity.  

It might be a boss, a teacher, or a spouse. 

It might be what someone thinks of us, so that drives.

If you want to know what kind of love you are seeking, look at how you spend your time and money. That will give a very quick picture of who in your life is at the top of your list. 

Our priorities determine how we spend our time, money, and energy, who we hang out with, who we vote for, and where we live. Our priorities determine everything about our lives.

And this is important: Our priorities aren’t what we say they are, but what we actually do. 

How I spent my time and money shows my priorities. 

We may say our priorities are God when it comes to our finances, but if we aren’t generous, if we don’t give back to God, then we’re lying to ourselves. 

We talk about how community or family matters while working 70 hours a week. 

We talk about how much health or sleep matter when eating 3,000 calories a day, sleeping 6 hours a night, and living on fast food and energy drinks. 

We say our relationship with God is a priority, yet we don’t read our Bibles or spend any time listening to God’s voice. 

We say our marriage is a priority, yet we never have a date night or a getaway with our spouse. 

We say emotional and mental health is a priority, and then we never wrestle with our story or go to counseling. 

As a follower of Jesus, the love that I seek is already found in Jesus (Ephesians 1:4). 

Living in the truth of God’s love for us can be difficult to pin down. For many of us, we believe it in our heads, but struggle to get his love into our hearts. We know that our emotions can lie to us, but what do we do when we don’t feel God’s love? How do we keep that front and center in our lives to live from our true identity in Christ?

In his book, Wiser With Jesus: Overcoming the Temptations that Hinder Your Relationships, Steal Your Time, Mar Your Decision–Making and Thwart Your Purpose, Zach Eswine gives 6 ways to live our lives from the truth of God’s love for us: 

God’s love prioritizes what we set our minds on, helping us persevere (1 Corinthians 13:1-8). 

God’s love frames our prayers for each other (Ephesians 3:18-19). 

God’s love anchors our identity (Galatians 2:20). 

God’s love prompts our repentance (Romans 2:4). 

God’s love empowers our obedience (Ephesians 5:1). 

God’s love enables us to make it through no matter what (Romans 8:35-39). 

My Favorite Books of 2025

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At the end of the year, many of us reflect on what we did and didn’t love. Many people create their end-of-year lists, and I always share my favorite books.

Because I was continuing my doctoral project, much of my reading centered on that. I was able to fit in some other books as well!

To see everything I read this year, go here.

If you’re curious about past years’ lists, click on the numbers: 201220132014, 201520162018, 2019, 20202021, 20222023, and 2024.

Strengthening the Soul of Your Leadership: Seeking God in the Crucible of Ministry by Ruth Haley Barton. I read this book years ago and revisited it for school this year. It is so rich. It walks through the life of Moses and how this applies ot leaders today. So many nuggets in this book. Especially around the ideas of loneliness and the wilderness that we all walk through. If you are in a dark or hard place, this is a great book to read, whether you are a leader or not. 

Strengthening the Soul of Your Leadership: Seeking God in the Crucible of Ministry (Transforming Resources): Barton, Ruth Haley, Haugen, Gary A., Ford, Leighton, Ford, Leighton, Barton, Ruth Haley, Haugen, Gary A., Haugen,

The Expectation Gap: The Tiny, Vast Space between Our Beliefs and Experience of God by Steve Cuss. I didn’t get to too many books this year that weren’t for school, but this was one of them. I listen to Steve’s podcast regularly, so I was familiar with some of its material. But walking through it was so helpful. Seeing the gaps between what I expect from God and how that affects my relationship with Him is so important for people to understand. 

The Expectation Gap: The Tiny, Vast Space between Our Beliefs and Experience of God: Cuss, Steve: 9780310156376: Amazon.com: Books

Healing What’s Within: Coming Home to Yourself–and to God–When You’re Wounded, Weary, and Wandering by Chuck DeGroat. Chuck DeGroat has quickly become a favorite author of mine, and I’ve tried to read all of his works. As much of my year was spent on school or sermon reading, the books I read just for me focused on my inner world, my story, and the things I am still growing in that relate to it. This book was invaluable to that end. Highly recommend it if you find yourself, as DeGroat says, “wounded, weary or wandering.”

Healing What’s Within

The Women by Kristin Hannah. I’ve heard about this book for years, but I had never read it. Wow is all I can say. This book was so powerful and hard to put down, and I stayed up way too late reading it many nights. 

Amazon.com: The Women: A Novel: 9781250178633: Hannah, Kristin: Books

Year of Slowing Down by Alan Fadling.  I used this devotional over the last couple of years. I would read some most mornings after my bible reading. I went through it slowly because there were a lot of things I needed to hear and reread, as I don’t slow down very well. If slowing down is difficult for you, this is a great devotional to use. 

A Year of Slowing Down

Tempered Resilience: How Leaders are Formed in the Crucible of Change by Tod Bolsinger. This was a re-read for me. Tod is my advisor for my doctoral project, and this was one of the books we had to read this past year. It was a reread for me, but I’ve come to love rereading great books. It reminds me of things I’ve grown into, things I still need to grow into, and new insights, because I’m in a different place in life. If you are a leader, this is an essential book because it walks through how leaders change and what needs to happen for leaders to change. Without the leader changing, they will struggle to lead change. 

Tempered Resilience

Open by Andre Agassi. This was another book that I heard about for years but had never read. I don’t know why it took me so long. His story and what he walked through were a wild ride to read. 

Open by Andre Agassi | Goodreads

Fahrenheit-182: A Humorous and Inspirational Memoir by Mark Hoppus. This was like reliving some of my high school and college days reading this one. The stories of Blink-182, what they walked through, and the shows and stories were hilarious to remember. If you are a fan of Blink, this is definitely one you should read!

Fahrenheit-182

Make Sense of Your Story: Why Engaging Your Past with Kindness Changes Everything by Adam Young. If I had to name one book as my favorite book of the year, this is it. This is connected to my ongoing exploration of my inner world and to wrestling with parts of my story. I have really appreciated how Young talks about our stories, engaging them especially as parents, and how to do so with kindness, as that is how God engages us, and that God’s kindness is what leads us to repentance.

Make Sense of Your Story: Why Engaging Your Past with Kindness Changes Everything: Adam Young, Allender, Dr. Dan: 9781540903754: Amazon.com: Books

In case you need some fun novels to read over Christmas Break, here are some of my favorite ones:

Wolf Trap by Connor Sullivan

Proof by Jon Cowan 

The First Gentleman by James Patterson 

An Inside Job by Daniel Silva (still my favorite novel series)

 

Why Hope is So Hard to Have at Christmas

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As we walk through the season of Advent, we begin to hear more and more about hope. 

But like joy, hope is often hard to define and hard to know if we have it. 

Many of us confuse hope and optimism. We use words like: wish, desire, want, and dream. But hope isn’t any of those things. 

But hope is everywhere in our daily lives, especially at Christmas: 

  • I hope it doesn’t rain today. 
  • I hope we get a white Christmas. 
  • I hope I get engaged at Christmas!
  • I hope they win the championship. 
  • I hope we don’t fight at Christmas. 
  • I hope our kids get along. 
  • I hope we don’t get sick this week. 
  • I hope our kids sleep past 6 am on Christmas morning. 

When life, relationships, our jobs, or our health don’t go the way we hoped, we try to protect ourselves by becoming cynical or by deadening our desires. We think, “Maybe if I want this less, it won’t hurt as much.” So, we try to want marriage or kids less. We try to want to be retired a little less. We try to stop dreaming about that house or dream job. But all that does is make us want something more, and the heartache grows. 

In Advent, we can bring our longings and yearnings to God. We don’t have to hold them in. I love what Tish Harrison Warren says about hope: Christian hope is not a “whistling in the dark,” a way to minimize the stark facts of reality. It is a conviction about the ultimate outcome of history, which is not in jeopardy: Jesus Christ has conquered sin and death.

In Advent, we are told that our hope is assured. Peter writes in 1 Peter: Blessed be the God and Father of our Lord Jesus Christ. Because of his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you.

Our inheritance is assured in Christ. 

But why is hope so hard for us? Especially at Christmas?

Adam Young, in his excellent book Make Sense of Your Story, said, “The biggest reason we hate hope is that hope forces us to wrestle with God.”

Hope forces us to come to God and say, “This is what you promised. This isn’t the way it’s supposed to be. This isn’t supposed to hurt this much.”

When we do that, and when you read the people of Scripture from Jonah, Abraham, Elizabeth, Sarah, Moses, Paul, the list goes on, you find men and women who have wrestled with God. 

But that’s only the first step to hope. 

The second step, then, is to surrender to God. And this is so, so hard.

Dan Allender said, “The word surrender implies there has already been a long, drawn-out, bloody war. You can’t surrender until you have fought with God. In war, you don’t surrender until there is no hope left for accomplishing your objective and defeating your enemy. You fight until you have no strength left to fight any longer. Surrender only comes in the moment of exhaustion.”

In Advent, we come to God and say, “I’m tired. I’m exhausted from fighting for hope,” and we throw ourselves on the mercy of God. 

Advent reminds us that we can take off our armor, we can cry out, “God, I am hopeless,” and know that He meets us.

And some of us need to stop pretending to have hope. We need to be honest with ourselves and someone close to us. 

Finding Peace & Calm During the Holidays

It’s December.

Which means you are probably running from one thing to the next, finishing up appointments before the end of the year, going to and preparing for parties, thinking through gifts, navigating school schedules, and everything else!

If you’re like me, you feel like someone else is driving your calendar and life this month, and life feels hectic and out of control! 

What is control? According to the dictionary: Control is the power to influence or direct people’s behavior or the course of events.

That is the last thing many of us feel in December. 

Yet, we sing songs about experiencing peace. We send Christmas cards with the words “Peace on earth.”

But we wonder, can I experience peace today?

This past Sunday, I preached on peace in our Advent series on Philippians 4, which says,  “Rejoice in the Lord always.” I will say it again: Rejoice! Let your graciousness be known to everyone. The Lord is near. Don’t worry about anything, but in everything, through prayer and petition with thanksgiving, present your requests to God. And the peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Finally brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable—if there is any moral excellence and if there is anything praiseworthy—dwell on these things.

Max Lucado, in his book Anxious for Nothing: Finding Calm in a Chaotic World, lays out a helpful acronym from this passage: 

In Philippians 4:4, we celebrate God’s goodness by rejoicing in the Lord always.

When we celebrate, we look back. We remember what God has done and who God is. 

When we celebrate a person, we celebrate who they are. We celebrate the closeness with that person. We don’t invite random strangers to our birthday parties; we celebrate intimacy. 

In verse 6, we ask God for help by bringing all our requests to God. 

We ask God for help.

We bring all requests to God. 

Just like a child asks a parent anything, they ask for every cereal at the store. They ask for ice cream for dinner. 

We need to pray that way. 

Paul Miller said, “Prayer is bringing our helplessness to God.”

In verse 6, we leave our concerns with him. 

One of the main times for me to pray and bring requests to God is at night when it is quiet, and my mind is racing. Then, when I’m done, I say something like, “Now, God, help me to leave these to you.”

This is the struggle of prayer and faith, but it is the step of releasing control to God, so we experience his calm.

Then in verse 8, we meditate on good things. 

Think, concentrate, and direct your thoughts and attention to what is of God. 

God promises he will keep us in perfect peace when we fix our minds on him. 

Why is meditating, thinking, and dwelling so important? Because what consumes our minds controls our lives. What we think about, we become. What we focus on dominates our minds, hearts, and bodies. 

That’s why we need to meditate on Scripture, on God, focusing on his ways, to experience his peace and calm. 

This spells CALM.

Celebrate

Ask

Leave

Meditate

When we release control to God, we experience His calm.

Idols, Our Stories and Our Longings for Love and Acceptance

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One theme has continued to emerge repeatedly in our series on 1 John, and that is, we can know where we stand with God. 

In chapter 5, he says 4 times in 3 verses: “we know, we know, we know…” (1 John 5:18 – 20). The primary purpose of 1 John is to help us live in the reality that we can know where we stand with God, we can be sure that we are in Christ, and we can be assured that we are safe and loved by the Father. 

What John does throughout the letter is not only show us what that life looks like as it relates to our relationship with God, ourselves, and others, but he also writes about what battles we will face in experiencing and living in that life and love. 

At the very end of the letter, he says: Guard yourselves from idols. 

One translation says: Dear children, keep away from anything that might take God’s place in your hearts.

At first glance, this is an unusual way to conclude the letter. Idols? After all the talk of light and dark, eternity, love, etc., he chooses idols to end with. And end abruptly. 

Yet, the idols of our hearts are sneaky and keep us from the life God has for us. 

What is an idol? Tim Keller has been helpful to me in this area. He says, “Idols are often good things that we make great. An idol is anything we look to for what only Jesus can give us.”

I’m not sure where I first heard this list of questions, but they were questions to help you discern the idols of your heart (I shared more detail about these in my sermon on this passage): 

  • What do you worry about?
  • What do you use to comfort yourself when life gets tough or things don’t go your way?
  • What, if you lost it, would make you think life wasn’t worth living?
  • What do you daydream about?
  • What makes you feel the most self-worth? 
  • Early on, what would you like people to know about you? What do you lead with in conversations?
  • What prayer, unanswered, would seriously make you consider walking away from God?
  • What do you really want and expect out of life?
  • What is your hope for the future? What will complete you?

One aspect that is often overlooked is the origin of these idols. 

According to Adam Young in his book, Make Sense of Your Story: Why Engaging Your Past with Kindness Changes Everything, says, “When your heart is wounded – when something breaks inside of you – you begin living in a way that promises to relieve the wound and assures you that you will never be hurt in that particular way again. And this way of living enslaves you. You become captive to it.” He goes on to discuss how there is a connection between our hurt, our heart being broken, and the idols we pursue. 

Let me share something from my life that might help you apply this. 

When I meet someone, I want them to know as quickly as possible that I am working on my doctorate. Why? I want them to be aware of my qualifications. I want them to know that I can do certain things. In fact, when I am in rooms with other pastors, I often struggle to believe that I belong there, that I don’t have what it takes. 

This struggle dates back to middle school and high school because I wasn’t a great student, and I had a guidance counselor who told me he didn’t think I was college material. At the time, he wasn’t wrong, but that stung, and that scar still runs deep. I have often struggled to believe that I am enough in Jesus and that I don’t need letters behind my name to be “someone” in his eyes. 

My guess is, you can find your idol in the soil of your pain. 

You might look to money for security because you grew up with so little. Maybe you want someone to approve of you or love you because the people who were supposed to love you didn’t. Perhaps you have prayed and prayed for something that hasn’t happened, and that thing has become your salvation.

We don’t always see it. 

That’s why idols are so sneaky. 

That’s why John says to “guard ourselves.” To pick up our shields and swords and guard ourselves. To be alert (1 Peter 5:8). 

How to Define Reality for Your Church

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Every church starts with the desire to be a healthy, growing church that helps change the community around it with the gospel. No church begins with the desire to be an insular community that has “a country club mentality.”

The longer a church exists, the more difficult it becomes to keep the original vision and excitement. Families grow up, leaders get older, and communities around the church change. Slowly, the leadership team that was bustling with new ideas starts to recycle old ones. What was once new starts to feel stale. 

And many times, the church and its leaders are unaware of the shift that has occurred within them, the church, and the surrounding community. 

The question becomes, what is a church supposed to do? If a church is beginning to decline, can it reverse the decline and return to the glory days? Or are those days past? And if you are in a church that isn’t declining, how do you know if it will begin to decline?

If, as Jim Collins says in Good to Great, “Leadership begins with getting people to confront the brutal facts and act on the implications,” then we as church leaders must confront the brutal facts about our churches and act on the implications. 

Often, the leaders of churches in decline do not want to face the brutal facts. This can happen for several reasons. One, the brutal facts are uncomfortable. It means admitting that what was once a thriving church no longer is. It might mean admitting that they led the church into decline. Two, it means acknowledging that the community around the church has shifted and changed, and the church didn’t change with it. Third, it means facing grief and loss—the loss of influence as a church, the loss of staff and members. Facing the brutal facts means facing reality, and for many people within churches, that brings a lot of discomfort, and we’d rather focus on the positive. 

However, the second part of Collins’s challenge is equally difficult: Act on the implications.

Not only are we to face reality, but we are also to act on what those facts reveal. As we will see, this means praying and asking God for what He has for the church’s future, dreaming together, and experimenting. It might mean ending specific ministries, changing how you do small groups and make disciples, or it might mean changing how the people in the church relate to each other. It is just as uncomfortable as, and possibly more painful than, facing the brutal facts because acting on the implications is the moment of change. 

Acting on the implications is challenging for a church and its leaders. For many leaders, the culture shift is difficult because they are often unaware of it or unprepared to address it. They are blind to the change happening in the community around their church and to the needs of those people. 

How do you face the brutal facts? How do you do that, especially if you are a new leader at your church? Charles Stone says there are five ways to define reality:

  1. Take your church’s pulse. 
  2. Decipher the unwritten code.
  3. Discover the wounds from the past.
  4. Clarify the church’s overall health stage. 
  5. Match strategy to situation. 

These steps of defining reality help pastors understand the first steps of revitalization, how to move forward, and how to help their people navigate the steps to rebuilding. 

Why the Past Matters for the Future of Your Church

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Many pastors, as they try to lead their church into the future, want to avoid the past.

This occurs for several reasons.

The past might be painful for the church. Perhaps a split, moral failure, or series of firings has caused pain within the church. This past impacts your present and future as a church. As a leader, you will be navigating a church that may struggle to trust the leadership or wonder if you will be around for the long term.

Maybe the church has had a series of theological divisions or arguments over the years. So, the church is either conflict-averse or constantly seeking something to argue about. This creates an environment where either. Nothing is a big deal, or everything is a big deal.

The church’s past may have involved a series of pastors, leading one to wonder if the current pastor will remain in place.

The age of the church, the age of the people in the church, and the length of previous pastorates all impact the church’s present and future.

The way the church conducts worship, preaching, prayer, small groups, and outreach has an impact on its current and future performance in these areas.

Suppose there have been incredible growth seasons and moves of God in the history of the church, which also impact the present and future of the church. This can create an expectancy and hope for the future in people, but it can also evoke a sense of nostalgia, as the present is never as great as their memories.

What often happens is that a new pastor comes in and either neglects the past or minimizes it. They are future-oriented because that is what leaders do, and there is a good chance the search committee told them they want to move forward as a church.

And deep down, they do. They want to remember the past as well.

So, as you look backwards to go forward as a church, here are some questions to ask:

  • How old is your church?
  • How many pastors has it had over the years? How many staff and leadership transitions have there been?
  • Have there been any firings or moral failures? 
  • How has communication and power been seen in your church?
  • What growth seasons and moves of God have you seen in the history of the church? What stories do people have?
  • Are there any stories or moments that you hear about again and again?

All of those things impact a church. Those stories and moments tell you a lot about what people value in your church.

Pay attention to stories that get retold and people who are mentioned repeatedly. Listen for the memories that people share and re-share. If the people you hear about are no longer at the church, try to meet with them and listen to their stories.

Whether you realize it or not, you are likely leading and living in their shadows and are part of their story.

This is all over Scripture. The word “remember” appears over 1,200 times in Scripture. Memory is powerful.

God knows this.

However, we also see that God wants to restore and renew us from our past.

Throughout Scripture, we see evidence of this and the call for the people of God to be a part of that restoration. 

We see this call in Isaiah 58:12, “Some of you will rebuild the ancient ruins; you will restore the foundations laid long ago; you will be called the repairer of broken walls, the restorer of streets where people live.”

There is a critical calling on those who start new works, but there is an equally important calling for those who will rebuild ancient ruins. 

The phrase “rebuild ancient ruins” is essential when considering church revitalization. This shows us the work that lies ahead and what has come before. 

Ruins connote the idea that something that was once there has since been destroyed. 

You do not rebuild on top of ruins; you must first remove the ruins to begin the rebuilding process. 

You must identify what needs to be removed and what must remain, as well as which stones have been destroyed and which can be repurposed for the new project.

Positively, you are standing on the shoulders of those who came before you. Rebuilding is not easy, but it is also not starting from scratch. Not every pastor is meant to be a church planter, and not everyone is meant to be a rebuilder.