Preaching in Your First Year at a New Church

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Picture this. 

You have accepted a new job as the new lead pastor at ________ church. You have moved your family or moved offices if it is a succession process. You are excited and ready to go. 

You want to come out of the gate strong in your first sermon and sermon series. You want to show who you are and cast a vision for what is next. You are ready. 

But what do you talk about? How do you connect with people who don’t know you? How do you connect with people you don’t know? 

In the back of your mind, you wonder, what if you bomb? What if you choose a topic that no one is excited about or say the wrong thing and step on a landmine you didn’t know was there?

Go here to get an idea of what I preached when I first came to CCC in 2021. 

Know this is just the start. It is hard to remember this when you arrive, and you are excited about this new chapter, and the church is (hopefully!) excited about it, but remember, this is just the beginning of a long ministry. You don’t need to say everything in one sermon or one series. There are specific things you want to hit on in your first sermon and series, but as you stand up that first Sunday and the ones to come, know that this is just the beginning. 

Don’t make any grand pronouncements as you stand up on that first week and in the first months. Don’t discuss goals and numbers or where you will be in 5 years. Just start. 

Now, if you are going into a situation where things are volatile, the church is running out of money, etc., then you might need to share more specific plans to get out of the rut the church is in. But most of the time, you shouldn’t need to do that. 

Find out as much as possible about the history (and where the church is). Hopefully you learned as much as you could about the history and state of the church during the interview process. But if you arrive and still have questions, ask them.

When I arrived at CCC, I interviewed over 30 people and asked them the same eight questions to get an idea of where the church is, what was at the heart of the people here, and trying to learn as much as possible about New England. I read books and blogs about the area I was moving to, talked to previous pastors, etc. You want to become as much of an expert as possible about the place you are stepping into. 

You want to know things like: How many pastors have they had in the last 10 – 15 years? How many staff transitions have they had? Were there any moral failures or firings? Are they excited and hopeful or sad and grieving? Do they trust leadership or struggle to trust leadership? Every new leader walks in with a little bit of leadership change in their pocket because they are new, but depending on what happened before you arrived, that can impact how much trust a group of people give you. 

Find out what they preached before you arrived. This one is more tactical, but find out what they preached before you arrived. Two of the books of the Bible I wanted to preach through had been done in the year before I arrived, so I had to pivot. 

The other reason you want to know this is because it will also give you an idea of where everyone is, what they have been walking through together as a church, and the style of preaching they are accustomed to. While you don’t want to change your preaching style to something it isn’t, knowing what they are used to before you put your unique stamp on things is important. 

Preach on things close to your heart. As you plan your first sermon and series, preach on things you are passionate about and close to your heart. There should be a match between that and where the people are, which is one of the reasons God led you there. Is there anything that God has taught you in the last season of your life or your move that might speak to where the church is?

Let the church get to know you. Part of why you should preach on things close to your heart or things God has taught you recently is because one of your goals in your first sermon series is for your church to get to know you and your story. You can do this by sharing your testimony (which I’ve seen people do on their first week) or weaving things about you into the opening sermon series. At the end of your first month, people should have a clear idea about who you are, your preaching style, your marriage and family, and your spiritual journey. 

Keep in mind the season of the year and the season of the church. The last thing to consider is when you will start preaching in the calendar year and where the church is in the season of its life. 

Arriving in January, Advent, Easter, or the start of school will impact what you preach. 

Is the church excited or hurting? Do they trust or not trust the leadership? These questions help determine their season and what they most need to hear. 

While your first sermon or series doesn’t make or break your ministry at a church, it does set the tone. So it matters to get it right. 

Figuring Out What’s Next for You

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One of the biggest struggles many people have is figuring out what to do with their lives. Is now the time to get married? Is this the person I should marry? Do we have kids now or have another one? Is now the time to buy a house, retire, start a business, or return to school?

We stress over these decisions because they have life-altering implications.

According to the Harvard Business Review, we make 33,000 decisions a day.

But making the wrong decisions about big and small things is easy. We all fall into various decision-making traps no matter how well we think we are making decisions or figuring out God’s will for our lives. If you listened to my sermon on Sunday, you know that I don’t think God’s will is as mysterious as we make it out to be.

In Galatians 1, Paul gives us a spiritual autobiography that helps us see how to make decisions and figure out God’s will for our lives by looking backward. In it, Paul talks about the importance of personality and wiring, our family of origin and time spent learning and waiting, and the confirmation of others.

What matters most. One of the most quoted verses in Galatians is Galatians 1:10, where Paul asks, For am I now trying to persuade people, or God? Or am I striving to please people? If I were still trying to please people, I would not be a servant of Christ.

Paul wants us to ask ourselves, who are we trying to please? Many people end up going to school, taking a job, or making a decision related to parenting to please someone. Paul wants us to ask, whose opinion matters the most to us? Many Christians would say, “Obviously, the answer is God,” but is it really in their lives?

Personality and wiring. God’s plan for our lives closely relates to how we are wired to the talents and gifts God has given us. We often overlook these as we think about God’s will for our lives or what is next for us, or maybe you grew up in a tradition that made God’s will sound like an awful punishment. To know what is next, look at how you are wired.

In Galatians 1, Paul talks about the importance of understanding how we are wired to what God has planned for us. Paul was incredibly zealous and driven. When God saved Paul, he didn’t change that part of Paul’s personality; he redirected that passion.

The personality you have isn’t an accident. The gifts and talents you have aren’t an accident. But many of us miss what God has for us because we want a different personality or talent or don’t think we are as good as someone else. Yes, God molded Paul just like everyone else as he grew in his faith and maturity, but he didn’t change who God created him to be.

I wonder if we would see God move in our lives more often if we were available to be used by Him instead of caught up in how we compared ourselves to others.

This is why Paul starts with the first question in verse 10: who are we trying to please?

Time spent learning and waiting. An incredibly important part of Paul’s journey was the three years he spent in Arabia. Almost every person God uses greatly in Scripture and throughout history had a waiting period. Moses waited 40 years in the desert, Elijah ran out into the desert, David was in the desert on the run from Saul (even though he had been anointed king), Jesus was in the desert for 40 years, and so on.

We overlook the importance of the desert season of waiting. But if we skip this, we will greatly reduce our effectiveness.

If you are in the time of waiting, don’t fret. Look to see what God is teaching you and how He is preparing you. You may not be ready for what is next, or someone else may not be ready for what is next for you.

The confirmation of others. Lastly, Paul talks about the importance of others confirming what God has placed in you. In this passage, Paul discusses the importance of Cephas and James, two apostles whose words carried much weight.

When you share what God has placed on your heart with others close to you who know you well. What do they say?

While the opinion of others shouldn’t be a driving factor (remember verse 10), it is an important part of figuring out what God is calling us to do.

To figure out what’s next, here are 4 simple questions to ask: 

  • What matters most to me? What excites me and wakes me up in the morning?
  • How am I wired?
  • Am I prepared for what is next, or do I need to learn and discover more?
  • Do the people who know me best and love me the most confirm what God has placed on my heart?

One Thing that is Harming Your Spiritual Growth

spiritual growth

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Every follower of Jesus is trying to grow in their spiritual practices. But what if our personalities get in the way? What if you are an introvert or an extrovert? You are stunting your spiritual growth because you only do certain spiritual practices instead of ones you tend to dislike or find uncomfortable.

I kept hearing people like Jon Tyson and John Mark Comer talk about a book I had never read, “Invitation to a Journey.” They kept saying, “It’s the best book on spiritual formation.” They were right. 

There were so many insights that stood out but easily, one of the biggest aha moments came when I read this:

Each of us will tend to develop models of spiritual life that nurture our preference pattern. If extroversion is our dominant preference, we will select models of spirituality that bring us together with other people in worship, fellowship groups, prayer groups, Bible-study groups, and spiritual-formation groups. We will want corporate spirituality and not get as much out of private individualized spirituality. If our preference is introversion, we will adopt models of spirituality that emphasize solitude, reflection, meditation, and contemplation. -Robert Mulholland Jr.

As I thought about my own life and preferences, Mulholland was right. You can see in your own life how you make your spiritual life and practices around the ones you enjoy the most. 

Now, that doesn’t mean you abandon the ones you prefer, but it does mean that we need to look at our spiritual lives and see if we are doing what we prefer or engaging in places that are not our preference. 

You might wonder, does this matter?

I would say yes. 

If we only do what we enjoy or find comfortable, we will not grow all our spiritual muscles. Much like a weightlifter who only does an upper body workout, eventually, their legs will weaken. 

Think about how you experience a church or a community. Based on your preference, it is easy to elevate one practice over another. Maybe you wonder why others don’t do more of _____ or why your church doesn’t emphasize ______. Without realizing it, our preference gets elevated, and we begin to judge other Christians because they don’t do what we think is so important. That doesn’t mean it isn’t important, but we can elevate worship, prayer, or solitude over something else because it has helped us or we enjoy it more than other practices. 

This is especially important for pastors to understand. 

Unknowingly, for pastors, we create our churches around our preferences and expect others to grow the way we do. So, as a leader, you must know what you are most likely to emphasize, to make sure you are creating a well-rounded process of developing disciples. 

How to Pray When Life is Hard

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Much of our lives are spent avoiding pain. And it makes sense because no one likes being in pain or difficulty. It makes sense that when it comes to our faith journey, we focus on the parts about joy, celebration, and happier feelings.

But that leaves us wondering what we do with our pain. What do we do when life hurts? When relationships become hard? How do we handle the difficult moments? How do we walk with a friend through difficult moments?

When they happen, we are usually unprepared for them; at least, I am. We often expect God to keep us from those situations and feelings; we expect God to bless our faithfulness when that blessing means ease and things going up and to the right.

But we see a different story through Scripture. We see that while pain and suffering are not God’s original design, they are part of living in a fallen, broken world. No one, including Jesus, is immune to pain and difficulty. We must learn how to navigate those moments and how they shape and impact our faith. God has given us ways to do that through the Psalms of Lament.

According to John Calvin, “The Psalms are the anatomy of all the parts of the soul. There is no human emotion that anyone finds in himself whose image is not reflected in this mirror. All our griefs, sorrows, fears, misgivings, hopes, cares, anxieties.” 

The Bible has space for our feelings of grief, disillusionment, and heartache, so our faith needs to as well. But many of us today focus on happier feelings in the modern church. 

To help with that, I encourage you to write your own lament. A lament has a few parts: Invocation, complaint, affirmation of trust, petition, statement of confidence, and vow of praise. 

Invocation

This is where you ask for help. Here are some questions to consider: 

  • Who are you addressing? This might seem obvious, but we must know who we are addressing. The Psalms of Lament focus on the character and power of God. We must remind ourselves who God is and what he has promised to do. 
  • What are you asking for? Is it for sleep, peace, dealing with fear or anxiety?
  • This is also a place to remind ourselves of what God has done in the past. List out how God has moved in your life and faith journey or the lives of others. In lament, we often only focus on our pain and grief, so our hearts must be reminded of what God has done. 

Complaint

This part can be hard for many of us because it can feel “un-Christian,” but this is an important part of the lament. We have complaints, grief, and heartache to bring before God. He won’t strike you dead. The psalms are filled with complaints. People even complained to Jesus, like when Lazarus died and Martha came to Jesus and said, “If you had been here, our brother wouldn’t have died” (John 11:21). That’s a complaint.

Things to think through are:

  • What is the problem? The issue that you are facing. 
  • What is your complaint?
  • What do you think God has not done?

Part of the complaint in many psalms is also a time to confess our sins to God.

Affirmation of Trust

This is the place where we look to why we can trust God. What has God promised in his word? As you think of your complaint, what God has promised speaks to that. Here are some examples of promises of God

Petition

This is the place where we ask God. Questions to help with this part are: 

  • What are we asking God to do?
  • What are we asking God to heal or to deliver us from?
  • Be specific in how you are asking God to move.

Often, I think we aren’t specific in our prayers because we don’t want to be disappointed if God doesn’t do something. But we must pray specifically

Statement of Confidence

This is the place of hope. This is where we say, “God, I know you can answer. I know you can heal. I know you can change this person or situation.” 

Vow of Praise

Many psalms end with a verse of praise. Even if God doesn’t do as I ask or on my timetable, I will still serve and praise Him. 

What if I Can’t Forgive Myself?

One of the things I will often hear from people is, “I know God forgives me, but I can never forgive myself.” Or, “I know ___ blank forgave me, but I can’t move forward. I’m stuck and can’t forget what I did.”

Our past continues to creep up on us and doesn’t stay in the past, no matter how much we’d like it to. 

In Genesis 3, we understand how God wants us to deal with our past and the things that keep us stuck. I’m so thankful to Chuck DeGroat for pointing these out

When Adam and Eve sin, God comes and asks 4 questions: 

  • Where are you?
  • Who told you? 
  • Have you eaten from the tree?
  • What have you done?

What gets us stuck, and keeps us stuck, is we start with the 4th question: What have you done? And that is all we focus on or answer. But there is more happening in us and around us that God wants us to face. 

And most importantly, God doesn’t start with “What have you done?” So, it is a good idea to start where God does. 

In these questions, we find what is broken in our lives, the shame we carry, and the way forward. 

Where are you? This is the question about hiding. God isn’t confused about where Adam and Eve are, and He isn’t confused about where you are. He is asking about where we are internally. Why? He wants us to know where we are. 

What do you use to hide? It might be your personality, jokes, work ethic, or something else. But all of us do something to hide whenever we feel exposed. Part of forgiving myself is seeing what I use to hide and keep people at arm’s length. 

Where did this come from?

Somewhere in your early life, you probably learned what it means to be safe and secure in relationships and have continued to do that again and again in your adult life. But as one of my mentors says, “What worked for you as a little person works against you as an adult.” We need to see what we do to hide, where that came from, honor how that protected us in life, and see how that can keep us from freedom now. 

But this hiding might also be the brokenness we carry and our secret sins. 

Who told you? This helps to identify who told us about our nakedness and our shame. 

What are the voices that have gotten us to where we are? This isn’t about blaming but about identifying our past. 

Have you eaten from the tree? This question helps us to identify what we did. 

What Adam and Eve did, and our tendency now, was to blame someone else. This is another way of staying safe and distancing ourselves from what we did. We have less ownership and guilt if we can say it was someone else’s fault. 

Ultimately, this often leads to regret, shame, feeling forgotten, guilt, and bitterness.

But God won’t let us stay there. He patiently moves forward and asks, What have you done?

As I said, we usually start here, but God doesn’t. We need to get to this question, but this question isn’t the starting point. God wants us to get under the hood of our lives and ask deeper questions before getting to what we have said or done. 

But in the goodness of God, He doesn’t leave us standing there with what we have done. He helps us to name it and move forward to freedom. 

In 1 John, John writes to his church struggling with sin and seeing themselves correctly.

There was a group in his church that, when it came to sin and struggles, though they didn’t sin, they weren’t sinful (or as bad as our culture talks about it), and there were no consequences to their sin. It didn’t do anything or harm anyone.

Now, no matter what you think of sin, you do things wrong. There’s a good chance that in the last hour, you’ve done multiple things wrong. You may not call them sins. You might call them mistakes or failures or missed opportunities. But (and this is crucial) if we don’t see them correctly, we will miss God’s grace and forgiveness. And if we don’t see them correctly, we will end up with regret, shame, guilt, and eventually bitterness.

This is why John points us to confession in one of the most famous verses in the Bible.

1 John 1:9 is a great reminder: If we confess our sins, he is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.

Confession is being honest with yourself and God about who you are and who He is.

It is seeing yourself through the lens God sees you, which is the only path to freedom.

This path takes us from comparison, being the victim, and even moping around. It takes us to freedom because, through confession, we can let go. We can drop our bags of sin, guilt, shame, and regret.

5 Questions to Ask to Forgive and Let Go So You can Move Forward

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Forgiveness is one of the hardest things to do when you have been wronged.

But within our culture and churches, there is a lot of confusion about forgiveness, the difference between forgiveness and reconciliation, and the difference between forgiveness and trust.

In Luke 17, Jesus is talking to his disciples about this very thing, and in it, he raises some important questions we have to deal with: He said to his disciples, “Offenses will certainly come, but woe to the one through whom they come! It would be better for him if a millstone were hung around his neck and he were thrown into the sea than for him to cause one of these little ones to stumble. Be on your guard. If your brother sins, rebuke him, and if he repents, forgive him. And if he sins against you seven times in a day, and comes back to you seven times, saying, ‘I repent,’ you must forgive him.”

One of the things that gets in our way of forgiveness and experiencing the freedom that comes from forgiveness is our hearts and inability to forgive and let go.

In this passage, Jesus gives us a few questions to pause and ask the next time an offense happens.

Did they sin against me, or did I not like it? This is a phrase Jesus uses often, “If your brother sins against you…” Just wants us to stop and ask, did they sin against me? This is the first question we must ask ourselves about forgiveness and reconciliation.

Many times, if we are honest, that person did not sin against us or God; they just did something we didn’t like. Our preferences and desires are not laws of the universe, as much as we think they should be.

Now, that doesn’t mean you don’t say anything. It might be worth a conversation. But it does change how we view it.

Can I overlook this? Proverbs 19:11 says it is “a virtue to overlook an offense.”

This means not everything offensive is worth a conversation. There are some that you should say, “I’m choosing to overlook that.”

Now, what that is for you and me might be different. But we need to ask the question at least.

What is happening in me? Jesus says to be on your guard. In other translations, it says, “Watch yourself.” Why? When someone sins against us, we need to ask what is happening in us. Why are we so bothered by that? What button did they push in me?

Often, when an offense comes, there is a lesson for us to learn.

Many times, the reason we find something offensive or are bothered by something is because it connects to something in our past

How do you know? Does your reaction match the situation? Ruth Haley Barton said, “The more volatile and out of control our responses are, the more we can be sure that we are reacting out of old adaptive patterns rather than God-graced, Spirit-filled responses.”

What if they repent? We have to be honest about one reason we don’t go to people who sin against us: we don’t want them to repent.

If they repent, then I have to forgive them. You’re supposed to forgive them regardless, but I have a different thing to face if they repent. Many people don’t bring up their hurt with the other person because if they apologize and seek reconciliation, now I have to face the music and move forward. If I stay put, I can stay mad and not move forward. It gets to stay their fault. 

But it isn’t just around repentance that can trip us up now. We aren’t sure what a healthy relationship would look like with someone who has hurt us or someone we have a dysfunctional relationship with. 

For example, if you have a broken relationship with your child, parent, spouse, or friend. You know what that looks like. You can navigate their silence, insults, or mean words, lashing out and slamming doors. You don’t know how to navigate the relationship when those aren’t present. What if that stops all of a sudden? You are in a new relationship with the same person, which can be disorienting. 

If that person who has sinned against you repents, you lose the upper hand you think you have. You lose the ability to sit in judgment of them like you are. I’m not saying those are good things you are doing, but we all do those things at different points.

What if they don’t repent? We do have to ask ourselves what we will do if they don’t repent. Jesus says, “If they repent, forgive…” Does that mean that our forgiveness is based on their apology? No. Our forgiveness is a choice we make, regardless of what they do. In his great book Forgive, Tim Keller said, “To forgive someone’s debt to you is to absorb the debt yourself. Forgiveness, then, is a form of voluntary suffering. In forgiving, you choose to bear the cost rather than retaliating.”

While repentance and reconciliation are always the goal in a broken relationship, that isn’t always possible. The other person may not repent or even be alive to repent. So forgiveness is not dependent on the other person. Reconciliation is, but not forgiveness. 

Forgiveness is a choice you make on your own. 

And often, when I’ve been deeply wounded, forgiveness will come before I feel like forgiving. 

I told a story on Sunday about a situation where I was wounded deeply. Katie and I, before we even had a conversation with the person who hurt us, started to pray for them. She started first, and then slowly, God softened my heart. 

Praying for the person who has hurt me has a way of seeing them the way God does and softening my heart towards them. Now, that doesn’t mean that I am excusing what someone did. But it does help me to see them, myself, and God more clearly.

One Key to Changing Your Church Culture

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One of the most difficult aspects of a change in leadership is changing the culture of that church, group, or organization. 

You can change the values, the mission statement, and the strategy. But those changes to values and strategy won’t matter if you don’t change the culture. 

Why?

Because whatever the culture is, that is what people do. 

Tod Bolsinger said, “Culture is the set of default behaviors and usually unexamined or unreflective practices that make up the organizational life and ethos of a company, organization, family or church. In short, organizational culture is the way we do things around here.” 

To change culture, you must look at how things are done. How do decisions get made? Who needs to be in the room for those decisions to be made? Do decisions get made by a small group after the meeting?

You can have the most outward-oriented strategy as a church, but you won’t be effective if your behaviors don’t match that. 

Many new pastors come into a church and think that if they change the mission, vision, or strategy, they have changed the church. 

But the group will always default to culture. 

How does that culture get set?

Culture is rarely decided on. A meeting is held to work through vision, values, mission, and strategy. But a meeting is rarely held to decide culture. Culture simply happens. It happens through behaviors, policies, celebrations, and demotions. When you cheer someone on, culture is set. When you scold someone or redirect someone, culture is set. 

John Kotter said, “Organizational culture is usually set by the group’s founders and reinforced through success. When a value leads to a behavior resulting in a desired outcome, the values and behaviors become embedded in the group’s DNA.” 

One important thing leaders need to do is listen to the stories people tell. You will find the culture and where things came from in those stories. 

To change a culture, you must connect that culture change to success. 

People will always default to what brought success in the past. If they see momentum from a ministry project or behavior, they will seek to replicate that. 

As you change culture, focus on new behaviors and do whatever you can to connect them to success. 

7 Ways to Find the Best Ministry Ideas for Your Church

Has this ever happened to you? Someone approaches you after your service and asks, “Do you know what our church needs? A ministry for _______.” Or, “do you know what we did at my last church? We did ______.” 

Now, that blank is often a good idea. It might be a great idea. 

What many people and pastors fail to realize is that usually the person asking it doesn’t want that. They may think they want that or want to be a part of it, but they don’t.

Typically, when someone in a church says, We need a women’s ministry or a class on finances or prayer or parenting, we need a group for empty nesters or college students, church leaders jump and start one up because “they don’t want to lose this influential person.” 

When this class or ministry starts, do you know who probably won’t be there?

That’s right.

The person in the original conversation.

Why?

When it comes to our spiritual growth, we usually don’t know what we need. 

We often want what we think others have. We look at the end product of another church, another ministry but don’t ask, “What led them to start that? What need were they trying to reach? Does that need exist in our church or city? If it does, what is the best thing to reach it?”

Another reason pastors jump at these ideas is they aren’t clear on what their vision is and what the church should or should not be doing, so they do ideas to make up for that. 

But how do you know what to do when that new idea comes up? How do you make sure you don’t miss what God is doing in your midst?

Does it reach our target as a church? Every church has a target whether they admit it or not. The target of your church, whether that is families, singles, students, or empty nesters should drive many of the decisions of your church. Your target is who you are best situated to reach and who God has called you to reach. You want to reach everybody but are best suited to reach certain people in your city. Who that target is will determine the ministries and ideas you run with as a church.

Does the answer to question 1 matter? Sometimes, the answer to question 1 doesn’t matter. God is calling you, your church, or your team to move forward with the idea that your target doesn’t matter. This won’t happen a lot, but I wanted to put this in there.

Can we afford to do it? Do you have the structure, the bandwidth, and the finances to make something happen? Just because it is an idea doesn’t mean you can afford it in this season. Maybe your team doesn’t have the energy for a new idea. That’s okay and something you need to be honest about. You might not have the financial bandwidth to do all that you want to do. 

Can we afford not to do it? If you don’t do something, what happens? Not enough pastors list what happens if they say no or not. Often, we live in fear of people, losing people, making someone angry, and never list out, “What happens if we say no?” Often, saying no will not mean the world ends. Saying no might mean you lose people, but saying no may not mean anything. You at least need to play out what happens if you don’t do something. 

Is now the time to do this? Just because an idea is good or great does not mean now is the time to do it. Church planters often feel this tension as the larger church down the road can do a lot more than they can. That’s okay, let them.

As a leader, you must constantly ask, can we do this? Is now the time? Or do we need to wait?

If we do this, will it hurt something else we do? Many times, we unknowingly undermine something that we are already doing by doing something else. Too many churches continue to add to their ministry list without taking something away. 

Can we be great at doing it? Too many churches do too much because that’s what churches do instead of asking if we do this, will we be great at it? Can we do this better than someone else? Don’t just do concerts, Awana, or classes to have them. Be great at the things you do. This will mean you will do less. How do you know what you can be great at as a church? Look who has God has given you and what gifts and passions they have. 

The reality when this conversation happens is the person who says, “We should do ____” wants to see their church be great, and healthy and reach more people. You, as a leader, though are held accountable for knowing when the time is right to say yes.

How to Grow Through the Hard Times

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Every one of us experiences hard times, but we view those hard times differently. Some of us are surprised by them when they hit; others seem to expect them (and they miss the good times when they come); some see them as a nuisance you must deal with; others see them as moments to grow and learn from. 

Scripture tells us we shouldn’t be surprised by them. Paul goes so far as to tell Timothy: But know this: Hard times will come in the last days. Throughout history, Christians have debated if they are in the last days. We might be now, we might not be yet. But we should live with the awareness that hard times will come. We shouldn’t be surprised by them. We shouldn’t look for them but see how to learn and grow from them. 

That’s what Paul wants Timothy to do. He gives him a list in chapter 3 of things that can lead to hard times. In verses 2 – 4, he lists 19 different sins that can lead to hard times. To learn and grow from the hard times, we must know what can lead to them and what we should be pursuing out of them. 

Here is the list:

  • For people will be lovers of self
  • Lovers of money
  • Boastful
  • Proud
  • Demeaning
  • Disobedient to parents
  • Ungrateful
  • Unholy
  • Unloving
  • Irreconcilable
  • Slanderers
  • Without self-control
  • Brutal
  • Without love for what is good
  • Traitors
  • Reckless
  • Conceited
  • Lovers of pleasure rather than lovers of God

Look at this list; which stands out to you as you struggle? It is important to know because that area is where we are most prone to fall into temptation, but also the area that can lead to the greatest heartache and difficulty in our lives. 

The 19 sins can fall into 3 categories: love of self, pleasure, and money. 

Paul gives Timothy a charge on how to fight this:

To fight the love of self, pursue humility. 

To fight the love of pleasure, pursue integrity. 

To fight the love of money, pursue generosity. 

Why do this? Tim Chester says, “All too often, we think of holiness as giving up the pleasures of sin for some worthy but drab life. But holiness means recognizing that the pleasures of sin are empty and temporary, while God is inviting us to magnificent, true, full, and rich pleasures that last forever.”

How to Bring Clarity to Your Church & Ministry

Photo by David Travis on Unsplash

If you’re anything like me, you need to focus. There are times when you need to hunker down and get things done. Yet, your mind wanders. You daydream or think about what will happen later today or tomorrow. It could be a conversation, a meeting, or a vacation you can’t wait to start.

Your lack of focus might come from no desire to do what you are doing, how hard something is, or because you didn’t sleep well last night.

I often cannot focus well because of the whirlwind around me.

Clarity and focus come from having “white space.” This is where you can shut down social media or email and think. To narrow down what matters the most right now.

I’ve heard John Maxwell say that leaders could stop doing 80% of what they’re doing, and no one would notice. That feels high, but there is some merit to it.

Each day you must be able to say, “If I accomplish nothing else today, here’s what must get done.” That focus helps you to stay on track.

When you find your brain wandering, stand up, walk around, get some fresh air, and then return to something.

Clarity for Your Church or Organization

Clarity doesn’t just matter for you; it has enormous implications for your team and church.

Many teams lack clarity. They are stuck in a whirlwind of activity, simply doing the thing right in front of them. This is easy to do in a church because worship services come around with such regularity (every seven days), so there is a deadline to that whirlwind.

For our team, just like in our family, we discuss what is most important for the next 2-6 months as a team. What are we all going to be working on and moving towards?

In a church setting, it is easy to lose sight of why you are doing something or why something started, and slowly, it is just what you’ve always done. 

Why Clarity Matters

Without clarity and focus, anything and everything is important.

This is where many churches and people get off track in their lives and ministries.

Clarity says this matters more than that.

That is hard to say because it determines ahead of time what you will think about, work on, spend money on, and give manpower to.

Whether you sit down and write this out or say it, you do this daily exercise.

The ones who accomplish things and see greater effectiveness are the ones who decide this instead of falling into it.

The days that I flopped into bed with a feeling of “What did I accomplish today?” were when I wasn’t focused and allowed my day to get away from me.

Amazingly, as you read through the gospels, you see Jesus’s incredible focus. He was fully present wherever he went. Whether teaching, healing, resting, praying, or spending time with his disciples, he was focused on what he was doing. When you think about what he did, you also understand what he didn’t do. He made the choices we have to make every day: what will get our time, energy, and attention?

Communicating Clarity

Patrick Lencioni said, “A leader is to create clarity, communicate clarity, and overcommunicate clarity.”

This is hard as a leader because to do this, you have to be clear on what you and your church are doing. This can lead to a divide, and some people may decide they don’t want to move forward with you, which is hard to navigate. 

Once you have clarity, you must communicate it and continue to communicate it. 

This can feel like a broken record, and you get tired of hearing yourself say it, but you must remember that every time you communicate clarity at your church, someone hears it for the first time. I say the same thing every Sunday when I stand in our volunteer prayer circle. Why? We need to be reminded why we are there, and every week, someone is serving for the first time, so they haven’t heard it. 

How do you know if you’ve communicated it?

One is you are tired of hearing it. But the second is you start hearing people say it back to you. And thirdly, you start hearing people pray for it. 

When these three things happen, people get the vision.