1 Thing Every Follower of Jesus Needs to do This Election Season

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In talking with lots of people in my church and watching the endless scroll on social media, the anxiety levels around this election seem to be at record highs.

There are many talking heads and candidates who say that if this or that person gets elected, this is the end—the end of our country as we know it—the end of our democracy.

Many pastors I talked to this past year agonized over what they would preach leading up to the election cycle. More than one pastor said he wished he was on a sabbatical this fall to skip the election and return for Christmas!

As I prayed and thought through it, I kept hearing, “The end.” And I wondered, what did Jesus say about the end? What did He say at the end?

Immediately, my thoughts turned to what is known as “The Upper Room Discourse” in John 13 – 17. It was the night of Jesus’ betrayal, the last night He spent with His disciples, 24 hours before His death. What did He say to them? What was the mood in the room that night? Knowing that Jesus knew what lay ahead, He chose His words carefully and purposefully.

As I dug into it, I was struck by all that Jesus said and the things He shared with them. It is startling as you read, especially when Jesus washes the disciple’s feet, knowing what will happen that night.

In John 13, at the very beginning, we see the one thing that followers of Jesus need to do this election season.

This isn’t the only thing they need to do, but it is one thing we should always do.

What is it?

Serve.

Serving is all over Scripture, deeply connected to another theme Jesus calls us to: surrender. To live in the kingdom of God, we must surrender our lives to King Jesus, but the picture of the kingdom of God is seen through the servant hearts of Jesus’ followers.

Which Jesus shows us in John 13.

But what is surrender?

John Mark Comer says, “Surrender is the foundation of the spiritual life.” And “discipleship is a lifelong process of deepening surrender to Jesus.”

When Jesus washes his disciples’ feet, he surrenders his status as the leader and rabbi to serve them. In the first century, the lowest servant or slave would wash guests’ feet. The head of the family or the Rabbi didn’t wash feet; that was for someone else. In many ways, Jesus does the thing that is seemingly beneath him.

Not only that, but he washes Judas’s feet—the one who, later that night, will betray Jesus.

In doing this, Jesus is showing us what real power looks like and what power is in the kingdom of God compared to the kingdoms of this world.

In the kingdoms of this world, power is about money, charisma, votes, looks, and star power.

In the kingdom of God, power is seen in serving.

John Ortberg said, “Jesus did not come as a servant in spite of the fact that he is God; he came precisely because of the fact that he is God.”

What does it look like to serve those around you?

One is to decide that you will be a servant to everyone. This is Jesus’s call. He tells his disciples, “I have given you an example, that you also should do just as I have done for you.” In this room are people with different political opinions, Judas, who will betray Jesus, and people who are difficult to love and often say the wrong thing at the wrong time. 

Each morning, we must consciously decide to serve those around us.

What might this look like?

This might mean biting our tongue when words come to mind.

It might mean going the extra mile at work when you aren’t asked to. 

Stop keeping score with your spouse or child at home. 

As you scroll through social media, keep your opinion to yourself. 

On that subject, I’d encourage you to spend less time reading about the election, as that will help your heart in this season. 

Ask God if you are struggling to find people or ways to serve. I know He’d love to answer that prayer!

Where Your Heart Is (The Parable of the Sower)

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One of the struggles many people have is trying to figure out where their relationship with Jesus is. 

There are seasons and moments when things feel like they are going well. You are in community, spending time with Jesus through prayer, reading scripture, and practicing other spiritual disciplines. And then there are times when those things fall off, and we wonder, “What happened?”

It isn’t just about practices or disciplines but about where our heart is or is not. 

But how do you know?

Because discerning our hearts can be very difficult. 

Yet, many of Jesus’s parables address this idea, helping us to see where our hearts really are. 

In Matthew 13, Jesus tells the parable of the sower, seeds, and soils. While this is often called “The Parable of the Sower,” the parable is, in many ways, about soils. Through this lens, we begin to see where our hearts are or are not. 

James Montgomery Boice has a helpful lens of these four soils

  • The hard soil = The Hard Heart
  • The Shallow Soil = The Shallow Heart
  • The Strangled Soil = The Strangled Heart
  • The Open Soil = The Open Heart

The Hard Heart

The hard heart wants nothing to do with Jesus or the things of God. 

They are completely turned away from God. They love their sin; they love being in charge of their life. 

Paul described this person in Romans 1 as suppressing the truth of God, being spiritually ignorant or against God. They love their sin. 

In many ways, our culture is like this. 

But it isn’t just about sin; it is about ruling your life. This parable and many others that Jesus tells are about the kingdom of God. 

Who is the king of the kingdom of God?  God. 

This is the key to the hard heart, the one who wants to be king of their life. 

The hard heart is not just someone who doesn’t attend church. Many people who sit in church every Sunday have a hard heart. This is the person who says, “I know what God says about money, sex, loving my enemies, forgiving those who hurt me, but ____,” and then they tell you why they don’t have to follow that. 

That’s a hard heart.

Do you have a hard heart? What about this soil resonates with you right now? Is there anything you need to confess?

The Shallow Heart

This is the person whose faith cannot handle difficulty. 

Much of their faith is built on emotion and their feelings about God. How they evaluated Sunday mornings or Bible readings is based on whether they “felt God” or had a “good feeling during worship.” Did the hair on my neck stand up?

The shallow heart is here for God’s promises and “the best life now” that Jesus promises, but the moment that difficulty comes, I have to take a stand for Jesus. They tap out if God doesn’t answer my prayers the way I prayed them. 

Another example is the person who has attended church for years and is still a spiritual infant. They have experienced no growth. 

Do you have a shallow heart? What about this soil resonates with you right now? Is there anything you need to confess?

The Strangled Heart

Jesus is very specific with this soil: They are unfruitful and choke the word out because of the worries of the age and the deceitfulness of wealth. 

The worries in every age and every culture. A few things to consider are: What keeps you up at night? What things give you that empty feeling in your stomach? Do you worry about your health, wealth, kids, or other relationships? This isn’t to say that you shouldn’t worry about those things, but it does start to reveal what takes up space in your heart and mind or things you are trying to control that you need to hand over to Jesus and trust Him. 

Another one is the worry you feel about the upcoming election. Will you be okay if your candidate loses? If the answer is no, as a follower of Jesus, that reveals something in our hearts. 

Do you have a strangled heart? What about this soil resonates with you right now? Is there anything you need to confess?

The Open Heart

As you read through the parable in Matthew 13, you see that all of this leads to the soil where the seed takes root and grows, “the open heart,” as Boice calls it. 

An open heart that receives the word of God and obeys. When it says “hears,” that means “to obey.” 

Not just in one ear and out the other. 

This means that when we hear the word of God, read the word of God, and feel the move of the Spirit of God in our lives, we obey. We don’t say, “That doesn’t apply to me. I don’t feel like doing that.” We do it. 

This parable warns us against superficial hearing. And shows us what real hearing is. 

Fruit comes from obedience. 

But how do we know? How do we know if we have an open heart?

The fruit. It produces fruit. 

The fruit of a changed life evidences an open heart. 

I love that Jesus says, “Some will be a hundred, some sixty, some thirty times what was sown.”

The fruit that comes from your obedience might be a world-changing fruit that is 100x. 

It might not. It might be thirty. 

Notice that Jesus doesn’t say, “Shoot for 100 times.”

He says, “There are different levels of fruit, and they all matter and are important. One is not better than another.”

This truth should free us from having to produce what someone else does. 

Jesus doesn’t judge us on a curve or compare us to others. 

The question isn’t, “Did I produce what the person next to me produced?” The question is, “Did I produce the fruit I was supposed to produce?”

How to Live Life without Regrets

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At the end of 2 Timothy, Paul says, “I have fought the good fight, I have finished the race, I have kept the faith.” 

Imagine getting to the end of your life and saying that. Saying I had done what I was supposed to do. I left it all on the field of life. I kept the faith. I ran my race.

But how does that happen? How do you and I get to where we can say that?

Much of 2 Timothy is Paul telling Timothy (and us) how to make that truth true in our lives.

In chapter 2, he tells us three things that are true of a person who can say that: they are approved by God, they are pure, and they are servants.

Approved by God

A follower of Jesus is approved in God by God. As a follower of Jesus, God cannot more approve you than you are, and you don’t need any more approval than you have. Paul tells us that a follower of Jesus, a worker approved by God, is not ashamed and rightly handles the truth of God’s word.

We shy away from risk, passion, and what God has called us to because we worry about what other people think. This is why we don’t share our faith, aren’t generous, don’t serve, take chances, or we sit on the sidelines—we care what others think more than the God who created us.

How do we know?

In verse 19 of chapter 2, Paul tells us that God knows who belongs to him.

This verse has always blown me away. God knows who belongs to him. 

Pure

Paul says in a house, there is gold and silver for special use, honorable use, and some things made for dishonorable use. God uses those who are holy, set apart, different, and clean.

This is purity the way we often think of purity, but it is more than that. 

This is connected to our motives and why we do the things we do. 

Why we make the decisions we make. 

Do we do what we do to please and honor God or to please and honor those around us? 

One of the themes in 2 Timothy is Paul’s statement that he has lived his life without regrets and has a clear conscience. This doesn’t mean there aren’t things in your past you wish had never happened. Before following Jesus, Paul was a terrorist and a murderer. But because of what Jesus did, he was made clean.

It does mean that the truth of the gospel changes us. 

Here is a truth that is often hard to remember: When God looks at you as a follower of Jesus, he doesn’t see you standing there in your sin; he sees Jesus standing in front of you, saying, “He’s mine. She’s mine.”

Servant

When we think of a servant, we think of someone who opens a door, maybe a meek and quiet person standing in the corner, or maybe even a doormat in a relationship.

That’s not what Paul is talking about.

He returns to holiness and says, “A servant flees youthful passions.”

This can mean a whole host of sins, but he focuses on things we do when we are young.

This might mean if you are 40, act 40, not 22.

Stop bouncing from relationship to relationship.

Stop bouncing from job to job and be a hard worker who provides.

Stop giving your heart and body away.

Stop having silly arguments on the internet. 

Instead, pursue righteousness, faith, love, and peace. Purity. God’s servants should be known for these things. They don’t get caught up in controversies and quarrels.

But you might say, “I’m an arguer. I love a good debate.” A follower of Jesus should not be known as an arguer or an angry person. Nowhere does Jesus say, “My followers will be known because they are good debaters.”

A follower of Jesus should not be someone no one wants to work with or can’t get along with. If you struggle to keep friends or work well with people, at some point, it has to stop being them and start being you.

An immature follower of Jesus loves to sit around and debate theology and end-of-the-world beliefs, not to learn and grow but to win and be right. Not so with God’s servants as they mature and grow. They learn, grow, and ask questions, but they don’t argue theology to win and be right.

He goes on…

The Lord’s servant is not quarrelsome, is not a fighter, an arguer. We don’t argue people into the kingdom of heaven or beat them down with Facebook posts; we love them into the kingdom.

We don’t argue about stirring controversy, gossip, or trying to split churches apart. 

The Lord’s servant is kind to everyone (even those they disagree with). If we asked people in our lives, those we disagree with their political or religious beliefs, would they say we are kind to them in our disagreement?

The Lord’s servant can teach. This doesn’t mean preaching or standing in front of people but being able to communicate what they know of the gospel.

When you share the gospel, you say, “I was once lost, but now I’m found. I was once broken, but now I’m set free.”

Why does this matter?

The people who matter most determine a lot in our lives. How our spouses, parents, teachers, or coaches look at us can give us enormous confidence or take away our confidence. The same is true with God. If we believe God sees us as approved, pure, accepted, and loved, that will determine how we live. But, if we think God is disappointed in us or sees us as unloveable, that will also impact how we live and where we end up. 

3 Truths for Every Child of God

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On Sunday, I preached one of my favorite parts of the book of Galatians, an idea that is central to the gospel of Jesus but so hard to live out daily. 

What is it?

Living like a child of God. 

The truth in Galatians 3:26 – 4:7 is that as a follower of Jesus, we have the same access, rights, and privileges to God the Father as Jesus. 

But according to Paul, this isn’t some future experience but a daily experience. He says in Galatians 3:26, “You are all sons of God in Christ.” Present tense. This is the daily experience of a follower of Jesus. 

So, what does this mean on a daily basis? According to Galatians, there are 3 things we experience today as children of God. 

The first thing we experience as children of God is being close to God.

Paul uses the picture of adoption and calls God “Abba,” which means papa or daddy. It is a title of love and affection.

This can be hard for men and women depending on their relationship with their dad. But, many men don’t know how to be affectionate or loving without being sexual, and they struggle to be affectionate with their kids. I was talking to a guy recently who told me that my dad never hugged me, put his hand on my shoulder, or rubbed my head, and he struggled to show love to his daughter because he didn’t know what that meant.

God is a loving, caring father.

Paul also uses the picture of adoption.

In the first century, adoption looked differently than it does today. A father could adopt one to take over his estate if he had no heir. He would often adopt one of his slaves and make him a full heir, giving him everything as if he were a son born to him.

I still remember when we adopted Judah and Nehemiah, standing before the judge and them asking us, “Will you treat them as your son? Will you make them a full heir, having the same rights and privileges as your biological children?”

Here’s what that means for a follower of Jesus: Who is God’s son? Jesus. Being adopted by God, God as our father, means that we have the full rights and privileges given to Jesus, God’s son. We are clothed in Jesus.

This means that when God the Father looks at you, his adopted son or daughter, he sees Jesus. As Pastor Tim Keller said, “Jesus has given us His righteousness, His perfection, to wear.” He doesn’t see your failures, regrets, or shame; he sees you clothed in Jesus’ righteousness.

The second thing we experience as children of God is being free from the law’s curse.

The entire book of Galatians is about this one point. A follower of Jesus is free from the law, free from earning God’s love or approval because you have it in Jesus.

Stop working; rest in the grace given to you.

Most of our sin comes from trying to prove ourselves or make ourselves feel better when if we truly could understand, you are a son, set free; you don’t have to do that.

The third thing we experience as children of God is being led by the Spirit.

This sets Christianity apart from other religions. God the Holy Spirit is one of the trinity: God the Father, God the Son Jesus, and God the Spirit. The Spirit lives in you as a follower of Jesus.

The spirit guides you and shows you the way. When you read the Bible, the spirit helps you understand it, speaks to you, shows you God’s will for your life, and brings things to mind that God is calling you to.

Figuring Out What’s Next for You

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One of the biggest struggles many people have is figuring out what to do with their lives. Is now the time to get married? Is this the person I should marry? Do we have kids now or have another one? Is now the time to buy a house, retire, start a business, or return to school?

We stress over these decisions because they have life-altering implications.

According to the Harvard Business Review, we make 33,000 decisions a day.

But making the wrong decisions about big and small things is easy. We all fall into various decision-making traps no matter how well we think we are making decisions or figuring out God’s will for our lives. If you listened to my sermon on Sunday, you know that I don’t think God’s will is as mysterious as we make it out to be.

In Galatians 1, Paul gives us a spiritual autobiography that helps us see how to make decisions and figure out God’s will for our lives by looking backward. In it, Paul talks about the importance of personality and wiring, our family of origin and time spent learning and waiting, and the confirmation of others.

What matters most. One of the most quoted verses in Galatians is Galatians 1:10, where Paul asks, For am I now trying to persuade people, or God? Or am I striving to please people? If I were still trying to please people, I would not be a servant of Christ.

Paul wants us to ask ourselves, who are we trying to please? Many people end up going to school, taking a job, or making a decision related to parenting to please someone. Paul wants us to ask, whose opinion matters the most to us? Many Christians would say, “Obviously, the answer is God,” but is it really in their lives?

Personality and wiring. God’s plan for our lives closely relates to how we are wired to the talents and gifts God has given us. We often overlook these as we think about God’s will for our lives or what is next for us, or maybe you grew up in a tradition that made God’s will sound like an awful punishment. To know what is next, look at how you are wired.

In Galatians 1, Paul talks about the importance of understanding how we are wired to what God has planned for us. Paul was incredibly zealous and driven. When God saved Paul, he didn’t change that part of Paul’s personality; he redirected that passion.

The personality you have isn’t an accident. The gifts and talents you have aren’t an accident. But many of us miss what God has for us because we want a different personality or talent or don’t think we are as good as someone else. Yes, God molded Paul just like everyone else as he grew in his faith and maturity, but he didn’t change who God created him to be.

I wonder if we would see God move in our lives more often if we were available to be used by Him instead of caught up in how we compared ourselves to others.

This is why Paul starts with the first question in verse 10: who are we trying to please?

Time spent learning and waiting. An incredibly important part of Paul’s journey was the three years he spent in Arabia. Almost every person God uses greatly in Scripture and throughout history had a waiting period. Moses waited 40 years in the desert, Elijah ran out into the desert, David was in the desert on the run from Saul (even though he had been anointed king), Jesus was in the desert for 40 years, and so on.

We overlook the importance of the desert season of waiting. But if we skip this, we will greatly reduce our effectiveness.

If you are in the time of waiting, don’t fret. Look to see what God is teaching you and how He is preparing you. You may not be ready for what is next, or someone else may not be ready for what is next for you.

The confirmation of others. Lastly, Paul talks about the importance of others confirming what God has placed in you. In this passage, Paul discusses the importance of Cephas and James, two apostles whose words carried much weight.

When you share what God has placed on your heart with others close to you who know you well. What do they say?

While the opinion of others shouldn’t be a driving factor (remember verse 10), it is an important part of figuring out what God is calling us to do.

To figure out what’s next, here are 4 simple questions to ask: 

  • What matters most to me? What excites me and wakes me up in the morning?
  • How am I wired?
  • Am I prepared for what is next, or do I need to learn and discover more?
  • Do the people who know me best and love me the most confirm what God has placed on my heart?

One Thing that is Harming Your Spiritual Growth

spiritual growth

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Every follower of Jesus is trying to grow in their spiritual practices. But what if our personalities get in the way? What if you are an introvert or an extrovert? You are stunting your spiritual growth because you only do certain spiritual practices instead of ones you tend to dislike or find uncomfortable.

I kept hearing people like Jon Tyson and John Mark Comer talk about a book I had never read, “Invitation to a Journey.” They kept saying, “It’s the best book on spiritual formation.” They were right. 

There were so many insights that stood out but easily, one of the biggest aha moments came when I read this:

Each of us will tend to develop models of spiritual life that nurture our preference pattern. If extroversion is our dominant preference, we will select models of spirituality that bring us together with other people in worship, fellowship groups, prayer groups, Bible-study groups, and spiritual-formation groups. We will want corporate spirituality and not get as much out of private individualized spirituality. If our preference is introversion, we will adopt models of spirituality that emphasize solitude, reflection, meditation, and contemplation. -Robert Mulholland Jr.

As I thought about my own life and preferences, Mulholland was right. You can see in your own life how you make your spiritual life and practices around the ones you enjoy the most. 

Now, that doesn’t mean you abandon the ones you prefer, but it does mean that we need to look at our spiritual lives and see if we are doing what we prefer or engaging in places that are not our preference. 

You might wonder, does this matter?

I would say yes. 

If we only do what we enjoy or find comfortable, we will not grow all our spiritual muscles. Much like a weightlifter who only does an upper body workout, eventually, their legs will weaken. 

Think about how you experience a church or a community. Based on your preference, it is easy to elevate one practice over another. Maybe you wonder why others don’t do more of _____ or why your church doesn’t emphasize ______. Without realizing it, our preference gets elevated, and we begin to judge other Christians because they don’t do what we think is so important. That doesn’t mean it isn’t important, but we can elevate worship, prayer, or solitude over something else because it has helped us or we enjoy it more than other practices. 

This is especially important for pastors to understand. 

Unknowingly, for pastors, we create our churches around our preferences and expect others to grow the way we do. So, as a leader, you must know what you are most likely to emphasize, to make sure you are creating a well-rounded process of developing disciples. 

How to Pray When Life is Hard

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Much of our lives are spent avoiding pain. And it makes sense because no one likes being in pain or difficulty. It makes sense that when it comes to our faith journey, we focus on the parts about joy, celebration, and happier feelings.

But that leaves us wondering what we do with our pain. What do we do when life hurts? When relationships become hard? How do we handle the difficult moments? How do we walk with a friend through difficult moments?

When they happen, we are usually unprepared for them; at least, I am. We often expect God to keep us from those situations and feelings; we expect God to bless our faithfulness when that blessing means ease and things going up and to the right.

But we see a different story through Scripture. We see that while pain and suffering are not God’s original design, they are part of living in a fallen, broken world. No one, including Jesus, is immune to pain and difficulty. We must learn how to navigate those moments and how they shape and impact our faith. God has given us ways to do that through the Psalms of Lament.

According to John Calvin, “The Psalms are the anatomy of all the parts of the soul. There is no human emotion that anyone finds in himself whose image is not reflected in this mirror. All our griefs, sorrows, fears, misgivings, hopes, cares, anxieties.” 

The Bible has space for our feelings of grief, disillusionment, and heartache, so our faith needs to as well. But many of us today focus on happier feelings in the modern church. 

To help with that, I encourage you to write your own lament. A lament has a few parts: Invocation, complaint, affirmation of trust, petition, statement of confidence, and vow of praise. 

Invocation

This is where you ask for help. Here are some questions to consider: 

  • Who are you addressing? This might seem obvious, but we must know who we are addressing. The Psalms of Lament focus on the character and power of God. We must remind ourselves who God is and what he has promised to do. 
  • What are you asking for? Is it for sleep, peace, dealing with fear or anxiety?
  • This is also a place to remind ourselves of what God has done in the past. List out how God has moved in your life and faith journey or the lives of others. In lament, we often only focus on our pain and grief, so our hearts must be reminded of what God has done. 

Complaint

This part can be hard for many of us because it can feel “un-Christian,” but this is an important part of the lament. We have complaints, grief, and heartache to bring before God. He won’t strike you dead. The psalms are filled with complaints. People even complained to Jesus, like when Lazarus died and Martha came to Jesus and said, “If you had been here, our brother wouldn’t have died” (John 11:21). That’s a complaint.

Things to think through are:

  • What is the problem? The issue that you are facing. 
  • What is your complaint?
  • What do you think God has not done?

Part of the complaint in many psalms is also a time to confess our sins to God.

Affirmation of Trust

This is the place where we look to why we can trust God. What has God promised in his word? As you think of your complaint, what God has promised speaks to that. Here are some examples of promises of God

Petition

This is the place where we ask God. Questions to help with this part are: 

  • What are we asking God to do?
  • What are we asking God to heal or to deliver us from?
  • Be specific in how you are asking God to move.

Often, I think we aren’t specific in our prayers because we don’t want to be disappointed if God doesn’t do something. But we must pray specifically

Statement of Confidence

This is the place of hope. This is where we say, “God, I know you can answer. I know you can heal. I know you can change this person or situation.” 

Vow of Praise

Many psalms end with a verse of praise. Even if God doesn’t do as I ask or on my timetable, I will still serve and praise Him. 

What if I Can’t Forgive Myself?

One of the things I will often hear from people is, “I know God forgives me, but I can never forgive myself.” Or, “I know ___ blank forgave me, but I can’t move forward. I’m stuck and can’t forget what I did.”

Our past continues to creep up on us and doesn’t stay in the past, no matter how much we’d like it to. 

In Genesis 3, we understand how God wants us to deal with our past and the things that keep us stuck. I’m so thankful to Chuck DeGroat for pointing these out

When Adam and Eve sin, God comes and asks 4 questions: 

  • Where are you?
  • Who told you? 
  • Have you eaten from the tree?
  • What have you done?

What gets us stuck, and keeps us stuck, is we start with the 4th question: What have you done? And that is all we focus on or answer. But there is more happening in us and around us that God wants us to face. 

And most importantly, God doesn’t start with “What have you done?” So, it is a good idea to start where God does. 

In these questions, we find what is broken in our lives, the shame we carry, and the way forward. 

Where are you? This is the question about hiding. God isn’t confused about where Adam and Eve are, and He isn’t confused about where you are. He is asking about where we are internally. Why? He wants us to know where we are. 

What do you use to hide? It might be your personality, jokes, work ethic, or something else. But all of us do something to hide whenever we feel exposed. Part of forgiving myself is seeing what I use to hide and keep people at arm’s length. 

Where did this come from?

Somewhere in your early life, you probably learned what it means to be safe and secure in relationships and have continued to do that again and again in your adult life. But as one of my mentors says, “What worked for you as a little person works against you as an adult.” We need to see what we do to hide, where that came from, honor how that protected us in life, and see how that can keep us from freedom now. 

But this hiding might also be the brokenness we carry and our secret sins. 

Who told you? This helps to identify who told us about our nakedness and our shame. 

What are the voices that have gotten us to where we are? This isn’t about blaming but about identifying our past. 

Have you eaten from the tree? This question helps us to identify what we did. 

What Adam and Eve did, and our tendency now, was to blame someone else. This is another way of staying safe and distancing ourselves from what we did. We have less ownership and guilt if we can say it was someone else’s fault. 

Ultimately, this often leads to regret, shame, feeling forgotten, guilt, and bitterness.

But God won’t let us stay there. He patiently moves forward and asks, What have you done?

As I said, we usually start here, but God doesn’t. We need to get to this question, but this question isn’t the starting point. God wants us to get under the hood of our lives and ask deeper questions before getting to what we have said or done. 

But in the goodness of God, He doesn’t leave us standing there with what we have done. He helps us to name it and move forward to freedom. 

In 1 John, John writes to his church struggling with sin and seeing themselves correctly.

There was a group in his church that, when it came to sin and struggles, though they didn’t sin, they weren’t sinful (or as bad as our culture talks about it), and there were no consequences to their sin. It didn’t do anything or harm anyone.

Now, no matter what you think of sin, you do things wrong. There’s a good chance that in the last hour, you’ve done multiple things wrong. You may not call them sins. You might call them mistakes or failures or missed opportunities. But (and this is crucial) if we don’t see them correctly, we will miss God’s grace and forgiveness. And if we don’t see them correctly, we will end up with regret, shame, guilt, and eventually bitterness.

This is why John points us to confession in one of the most famous verses in the Bible.

1 John 1:9 is a great reminder: If we confess our sins, he is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.

Confession is being honest with yourself and God about who you are and who He is.

It is seeing yourself through the lens God sees you, which is the only path to freedom.

This path takes us from comparison, being the victim, and even moping around. It takes us to freedom because, through confession, we can let go. We can drop our bags of sin, guilt, shame, and regret.

5 Questions to Ask to Forgive and Let Go So You can Move Forward

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Forgiveness is one of the hardest things to do when you have been wronged.

But within our culture and churches, there is a lot of confusion about forgiveness, the difference between forgiveness and reconciliation, and the difference between forgiveness and trust.

In Luke 17, Jesus is talking to his disciples about this very thing, and in it, he raises some important questions we have to deal with: He said to his disciples, “Offenses will certainly come, but woe to the one through whom they come! It would be better for him if a millstone were hung around his neck and he were thrown into the sea than for him to cause one of these little ones to stumble. Be on your guard. If your brother sins, rebuke him, and if he repents, forgive him. And if he sins against you seven times in a day, and comes back to you seven times, saying, ‘I repent,’ you must forgive him.”

One of the things that gets in our way of forgiveness and experiencing the freedom that comes from forgiveness is our hearts and inability to forgive and let go.

In this passage, Jesus gives us a few questions to pause and ask the next time an offense happens.

Did they sin against me, or did I not like it? This is a phrase Jesus uses often, “If your brother sins against you…” Just wants us to stop and ask, did they sin against me? This is the first question we must ask ourselves about forgiveness and reconciliation.

Many times, if we are honest, that person did not sin against us or God; they just did something we didn’t like. Our preferences and desires are not laws of the universe, as much as we think they should be.

Now, that doesn’t mean you don’t say anything. It might be worth a conversation. But it does change how we view it.

Can I overlook this? Proverbs 19:11 says it is “a virtue to overlook an offense.”

This means not everything offensive is worth a conversation. There are some that you should say, “I’m choosing to overlook that.”

Now, what that is for you and me might be different. But we need to ask the question at least.

What is happening in me? Jesus says to be on your guard. In other translations, it says, “Watch yourself.” Why? When someone sins against us, we need to ask what is happening in us. Why are we so bothered by that? What button did they push in me?

Often, when an offense comes, there is a lesson for us to learn.

Many times, the reason we find something offensive or are bothered by something is because it connects to something in our past

How do you know? Does your reaction match the situation? Ruth Haley Barton said, “The more volatile and out of control our responses are, the more we can be sure that we are reacting out of old adaptive patterns rather than God-graced, Spirit-filled responses.”

What if they repent? We have to be honest about one reason we don’t go to people who sin against us: we don’t want them to repent.

If they repent, then I have to forgive them. You’re supposed to forgive them regardless, but I have a different thing to face if they repent. Many people don’t bring up their hurt with the other person because if they apologize and seek reconciliation, now I have to face the music and move forward. If I stay put, I can stay mad and not move forward. It gets to stay their fault. 

But it isn’t just around repentance that can trip us up now. We aren’t sure what a healthy relationship would look like with someone who has hurt us or someone we have a dysfunctional relationship with. 

For example, if you have a broken relationship with your child, parent, spouse, or friend. You know what that looks like. You can navigate their silence, insults, or mean words, lashing out and slamming doors. You don’t know how to navigate the relationship when those aren’t present. What if that stops all of a sudden? You are in a new relationship with the same person, which can be disorienting. 

If that person who has sinned against you repents, you lose the upper hand you think you have. You lose the ability to sit in judgment of them like you are. I’m not saying those are good things you are doing, but we all do those things at different points.

What if they don’t repent? We do have to ask ourselves what we will do if they don’t repent. Jesus says, “If they repent, forgive…” Does that mean that our forgiveness is based on their apology? No. Our forgiveness is a choice we make, regardless of what they do. In his great book Forgive, Tim Keller said, “To forgive someone’s debt to you is to absorb the debt yourself. Forgiveness, then, is a form of voluntary suffering. In forgiving, you choose to bear the cost rather than retaliating.”

While repentance and reconciliation are always the goal in a broken relationship, that isn’t always possible. The other person may not repent or even be alive to repent. So forgiveness is not dependent on the other person. Reconciliation is, but not forgiveness. 

Forgiveness is a choice you make on your own. 

And often, when I’ve been deeply wounded, forgiveness will come before I feel like forgiving. 

I told a story on Sunday about a situation where I was wounded deeply. Katie and I, before we even had a conversation with the person who hurt us, started to pray for them. She started first, and then slowly, God softened my heart. 

Praying for the person who has hurt me has a way of seeing them the way God does and softening my heart towards them. Now, that doesn’t mean that I am excusing what someone did. But it does help me to see them, myself, and God more clearly.

How to Grow Through the Hard Times

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Every one of us experiences hard times, but we view those hard times differently. Some of us are surprised by them when they hit; others seem to expect them (and they miss the good times when they come); some see them as a nuisance you must deal with; others see them as moments to grow and learn from. 

Scripture tells us we shouldn’t be surprised by them. Paul goes so far as to tell Timothy: But know this: Hard times will come in the last days. Throughout history, Christians have debated if they are in the last days. We might be now, we might not be yet. But we should live with the awareness that hard times will come. We shouldn’t be surprised by them. We shouldn’t look for them but see how to learn and grow from them. 

That’s what Paul wants Timothy to do. He gives him a list in chapter 3 of things that can lead to hard times. In verses 2 – 4, he lists 19 different sins that can lead to hard times. To learn and grow from the hard times, we must know what can lead to them and what we should be pursuing out of them. 

Here is the list:

  • For people will be lovers of self
  • Lovers of money
  • Boastful
  • Proud
  • Demeaning
  • Disobedient to parents
  • Ungrateful
  • Unholy
  • Unloving
  • Irreconcilable
  • Slanderers
  • Without self-control
  • Brutal
  • Without love for what is good
  • Traitors
  • Reckless
  • Conceited
  • Lovers of pleasure rather than lovers of God

Look at this list; which stands out to you as you struggle? It is important to know because that area is where we are most prone to fall into temptation, but also the area that can lead to the greatest heartache and difficulty in our lives. 

The 19 sins can fall into 3 categories: love of self, pleasure, and money. 

Paul gives Timothy a charge on how to fight this:

To fight the love of self, pursue humility. 

To fight the love of pleasure, pursue integrity. 

To fight the love of money, pursue generosity. 

Why do this? Tim Chester says, “All too often, we think of holiness as giving up the pleasures of sin for some worthy but drab life. But holiness means recognizing that the pleasures of sin are empty and temporary, while God is inviting us to magnificent, true, full, and rich pleasures that last forever.”