How to Start a New Small Group on the Right Foot

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The first meeting of any group or team is crucial. It sets the tone for the rest of the season or time for that group. The same is true for starting a new small group or Bible study at your church. Whether it is a class meeting at church or a group meeting in your home, it matters to start on the right foot. 

With that in mind, here are a few ideas for small group leaders as they start a new group or a new season of a group:

1. Pray for your group members. I know you do this, but pray for each of them by name, asking God to use your group to meet each person and for each person to speak to the whole group. This is an incredible opportunity to not only help people experience community but to take their next step in their spiritual journey. Pray expectantly, knowing that the Holy Spirit loves to answer our requests to help us become more like Jesus.

2. Contact each of them to let them know the details of the group. A simple welcome text or email to let them know when and where you will be meeting, if you are eating a meal or having snacks, and encourage them to bring their Bibles. Also, let them know any expectations you have as the leader, especially if you are meeting at your house. This contact is a tone-setting contact, so be excited and cheerful as you get started!

3. Read through the passage you will be discussing. One of the most essential parts of being a group leader is to read the passage and the questions you will be discussing. You don’t need to get to all the questions, and you might have some of your own after listening to the sermon. Use whatever helps your group to engage best with the passage from Sunday. Our church discusses the sermon, which is a simple way to keep us all on the same page and moving as one.

4. Use the story cards to start each week. Story cards are a simple way to get people talking each week. They are cards with a photo on them, and we use them by asking people to pick a card that answers a question.

As people answer, they will inevitably start to tell a story or give more explanation. You can also ask them why they chose that card to help encourage them. We have found story cards to be an effective way to promote conversation, as using a photo to share something is often easier than answering a question about three interesting facts about yourself. 

Simply lay out the cards on a table each week you use them, along with a question, and have people grab a card. We use the cards each week in the groups we lead and would encourage you to do the same. 

Here are some other questions you can use: 

  • What card describes your spiritual journey right now? You can use this question often because our spiritual journeys are changing. 
  • What is one word that describes your summer? Why did you choose that word?
  • Which card describes your summer or childhood, middle school, high school, or college season of life, etc.?
  • Which card describes how you see God?
  • Which card describes your prayer life right now?

5. Share evidence of God’s grace. I mentioned in a sermon how each week, when we lead a group, we go around the table and ask people to share times and places where they saw God working in their lives. These can be small ways or big ways, answers to prayers, God’s provision, healing, or an opportunity to share the gospel with someone. The goal is to help your group see how God is at work all around them. This is a simple way to set the tone of your group, and even if only one person shares, it is a reminder that God is at work, even if you don’t see it.

6. Leadership is a marathon. While the first meeting is important, it is just one of many. Chances are, you will lead a group with many of these people for years to come. There will be highs and lows. There will be nights where the discussion flows and others where it is a slog. Don’t get discouraged. Remember that leading a group is a marathon and that our journey to become more like Christ is a lifetime journey. God is going to use you in mighty ways, so keep your hands open and ask for eyes ot see what the Spirit of God is doing.

Forgiveness, Freedom and The Good Life

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At some point in your relationships, you will be hurt. Someone will say something that marks you; it might be a small thing or something that changes your relationship(s) forever. You might be the one who says something. Maybe you have already experienced this and wondered, How do I trust again? How do I forgive that person and move forward?

Our ability to forgive someone and move forward has an enormous impact on our ability to live in and experience the good life that God has for us. 

When forgiveness comes up, we immediately jump to what is next. It is natural. But there is an interesting phrase that Jesus uses in Matthew 18 when he talks about forgiveness and reconciliation. 

In verse 15, Jesus says, “If your brother sins against you.”

So, before confronting or bringing someone with us, we need to step back and ask, “Did this person sin against me?” Or did they do something I didn’t like?

The reality is that they may have sinned against you, and you need to confront this issue. They may also have done something you didn’t like. The reason I start here is that we often get hung up on and ruminate on things we should let go of more quickly. 

Once you have clarity on whether it is something for you to wrestle with and let go of, or if it is indeed something you need to confront someone about or navigate the steps of forgiveness, you can move forward. 

Forgiveness is tough. In a sermon, giving forgiveness sounds so easy and clean. Yet, in real life, it is complicated and messy. Often, we forgive as much as we believe we are forgiven. Whenever we withhold forgiveness, we deny the power of the cross. Whenever we say, “I can’t forgive that person,” or “I can’t let go of that situation”, we deny the power of the cross. We deny the power of what God redeemed us to do.

Before walking through giving forgiveness, let’s look at what forgiveness is not, because many of us have the wrong idea about forgiveness. 

Forgiveness is not the same thing as forgetting. Forgive and forget is not a reality. We will always remember. It is a part of our story and past. We will not forget the room, the smell, the face, the words. 

Forgiveness does not always mean reconciling or trusting. Just because you forgive someone does not mean you have a relationship with them moving forward. Wisdom might require you to have boundaries. You can forgive them and release them, but the wisdom may tell you not to trust them. You can also reconcile with them and not trust them to the same degree you once did. 

Forgiveness does not mean excusing what happened. This goes with forgetting, but forgiveness does not mean you are ignoring it or saying it’s no big deal. 

Forgiveness is not simple or easy. When the other person pushes you to forgive, they underestimate the impact of their words and actions. Forgiveness is complex and challenging. 

Forgiveness does not depend on the other person. You can forgive someone who hasn’t asked for forgiveness. They don’t need to apologize for you to forgive and let them go. Stop letting them take up real estate in your heart and mind.

Forgiveness involves letting go, canceling what is owed to you, and relinquishing the control the offender has over you. It is giving up revenge; as we see in Romans 12:19, it leaves it in God’s hands.

As you walk through this door and grant forgiveness, here are a few things to keep in mind:

Forgiving someone does not mean pretending it didn’t happen. Forgiving does not mean forgetting, as the old saying goes. Those scars still exist. They are still there. Forgiving means acknowledging it happened and the pain associated with it. It is facing the hurt.

Giving forgiveness carries a cost. There is a cost to forgiveness. The cost of forgiveness is always on the person granting forgiveness. This is why forgiveness is so hard. C.S. Lewis said, “Forgiveness is a beautiful word until you have something to forgive.”

Forgiveness is possible because Jesus bore your sin and the cost of forgiveness. When we look at the cross, we see how Jesus bore our sins, knowing we would fail repeatedly. Yet, he forgave us. The power of this moment is what enables us to forgive the way Jesus did.

The Crucial Step to Freedom We Often Miss

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All of us have things in our lives that we wish we were free from. Sins, hurts, betrayals, hang-ups, and addictions ruin so many parts of our lives. They have destroyed relationships, created all kinds of stress, destroyed careers, and taken us so far off track that it is sometimes hard to find the path to the life God wants us to live. 

We try all kinds of things to get our lives and relationships together. We listen to podcasts, go to counseling, join groups, and read books. All of those can be helpful, so you should do them. But as we see in 1 John, John gives us a clear first step to freedom: Confession. 

Confession is the doorway to God’s grace and forgiveness.

But it is often the last thing we want to do. We don’t like to apologize to anyone, especially God. We, like the people John was writing to, would like to minimize the sin in our lives. Act as if it’s no big deal, or as if there’s no sin in your hearts and lives. 

Yet, deep down, we know that there is. 

We need confession. 

But why? John tells us in 1:9: If we confess our sins, he is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. 

Our confession is not successful because we are really sorry or groveling. Our confession is successful because of who God is, because of his character.

If we’re honest, confession is not something we like to do. We don’t want to do it in our relationships. We don’t like to apologize. In fact, when someone says we hurt them, a favorite apology in our culture is, “I’m sorry you felt hurt.” That’s not an apology, that’s blaming them for being hurt.

My guess is that you don’t like to confess wrongdoing to someone else or to God. It shows weakness, need, and admits we did something wrong.

Confession, though, is something we must do; our soul, our heart, needs confession. Our relationship with God needs confession.

We need God’s grace, and it is only through confession that we receive it.

Confession is being honest with yourself and God about who you are and who He is.

But how do we practice this? 

Richard Foster, in his excellent book Celebration of Discipline, said there are 3 things involved in confession:

1. We examine ourselves. Where is our sin? Where does it stem from? We ask our kids, Why did you do that?

That’s a great question during the examination of your heart. This is where our souls come under the gaze of God. We’ve already been told God is light, and that is a good thing. In this, we are also inviting God to show us places that need forgiveness and healing. 

Be specific. 

Do you know what is amazing in the gospels? When people came to Jesus, they came with particular things—specific requests. Bring specific things to Jesus in confession, specific situations, relationships, and specific hurts. Don’t generalize.

2. Sorrow. Sorrow is one of the reasons we avoid confession. But sorrow is crucial. We have sinned against both someone and God. This is a godly sorrow because what we have done is against the heart of God.

3. A determination to avoid sin. This is where we ask God to give us a passion for holy living, to provide us with a desire to fight our sin, and to help us hate it.

The Halfway Point of the Year & the Top 10 Posts of 2025

It is hard to believe that it is the middle of Summer. Honestly, it feels like it’s almost over as we get closer to our two oldest heading to college in August, but we’ll hold on to as many sunny beach days as we can in New England.

If you are new to my blog or missed some posts this past year, here are the top 10 posts of the year so far to help you catch up on your summer reading!

How to Handle Pastoral Transitions

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At some point in your leadership as a pastor, you will have a staff member, elder, deacon or volunteer resign and say, “I’m done.” It might happen suddenly, as if out of nowhere. It might be mutually a good idea. It may be hard to accept, or it may be a hidden blessing. Regardless of the situation, there are some things you can do to honor them, communicate it in a way that benefits both the person leaving and the organization, and move forward.

Many churches struggle in this area because there is the balancing act of sharing what happened behind closed doors, honoring the person who is leaving, and answering questions people might have who weren’t involved. What makes churches even more challenging than a secular company is the reality of “being the family of God.” How do you fire someone who is part of the family? Because of this, the feelings involved become complicated very quickly. Churches usually either act completely like a public company and use an NDA, or they hold on to someone too long. 

Regardless, at some point, you will have someone resign or you will have to let someone go. 

Here are 8 ideas to navigate that so that it can be helpful for you as the leader, for the person leaving, and for your church: 

1. Find out the whole story from the person. When people leave a situation, they tend not to tell the entire story. They will often tell their boss or ministry leader only what they’re comfortable sharing or what they think the other person wants to hear. Do as much as you can to find out exactly what happened and why they are leaving. Find out what is underneath things and keep digging. This will help you to learn as a leader if you did something wrong or if there is something unhealthy in your church. Avoid simple Christian clichés if possible; instead, ask them to explain it. Too often in these situations, because they are difficult, people in a church environment hide behind “God told me, God is moving me,” etc.

They might not be willing or able to share the whole story with you as their boss, and that is okay. Don’t pressure them. But ask curious questions and listen. Hidden in their frustration or hurt might be some things that you, as a leader, need to learn or things your church needs to face.

2. Honor them and what they’ve done publicly as much as possible. The person leaving has done a lot for your church, whether you want to admit it or not. Even though it is difficult and hurts, honor them. They’ve meant something to you, your church, and others. Honor them. Thank them. Give people a chance to say thank you. People care deeply about how much you honor someone. This gives you an opportunity to demonstrate to others how your church treats people. Someday, your church may treat you the way you treat leaders who have transitioned out of their roles.

As people come up to you, the pastor staying, and share with you how much that person meant to them, or share their frustration and hurt at leaving, don’t get jealous or angry. The ability to differentiate your emotions in this moment is incredibly important.

3. Say what only needs to be said publicly. If sin is involved, relational strife, poor job performance or anything else that is difficult, you don’t need to put that out there. I’m not suggesting that you lie or take an arrow for someone else’s sin or stupidity; you just don’t need to share everything with them. Each situation will dictate what you say. Over the years in the churches I’ve worked in, we’ve had people leave on their own, staff members we’ve let go, had elders or staff members who disqualified themselves, and because each situation is different, it has changed what we said publicly. If the person leaving is not a well-known on-stage figure in the ministry, don’t bring them on stage to say goodbye. Discuss it in the places where this person has touched and affected others.

This one is hard because no matter what you say publicly, it will not be enough for someone in your church. Do your best if you can to answer those questions personally. I always do my best to meet with anyone who wants to meet with me to answer questions in these situations. You should include another leader or elder with you so that you don’t miss something, and that person can also help you navigate your emotions in these meetings. 

4. Publicly, focus on the future. When you make the public announcement and have thanked the person or explained what happened, spend as much time as possible focusing on the future and how things will not fall apart. I would say in the “official” announcement, you need to spend 80% of the time on the future. Show people that you are moving forward, and the ministry or church will survive.

This might feel callous to those who were close to the person leaving. And that is real and an important feeling. 

Depending on the person, there is also a whole segment of your church that will shrug when someone leaves. As the leader, you are balancing both of these feelings and thoughts.

5. Be honest publicly and privately. As a pastor, don’t lie. Every fact doesn’t need to be shared, but don’t lie. In private, don’t make things up, don’t bash the person. Have one person you are venting to if it’s a difficult situation, who is speaking into your heart on the situation, but don’t have a team of people you are venting to.

Also, as the leader, you should have someone who loves you who is giving you feedback on your ability to hear what others are saying, how you are responding, and how you are coming across.

6. Honor them financially. Whatever the situation, you are called to shepherd them and care for them. Go above and beyond financially in terms of salary and insurance. Once, we relocated a pastor who had been with us for three months back to Indiana. He wasn’t a fit, and everyone knew it quickly, and they had just moved, so we felt the honorable thing was to move them back to where they came from. Sometimes you give months of salary and benefits, sometimes you give a week. Again, it depends on the situation. One rule of thumb I’ve used is: if this became public, what would people think of us and how we’ve handled this, and what we gave the person? Another way to think about it is, would I want the same treatment I am giving this person?

Again, you are a church and not a business. So while some business principles might apply here, you also need to handle things differently. You need to steward things for your church. 

7. Create a transition plan as quickly as possible. Don’t wait to decide what is next for the ministry. Grieve what is happening, find out the story, and start on a plan. Don’t wait around. If you are the lead pastor or the leader of a ministry area, take the lead and get this done. People will want to know the ship is being steadied and you are moving forward.

Transitions are the seasons when people can leave your church, momentum can be lost, or it can be a moment to move in a new direction and experience new energy and vision.

8. Transition them as quickly as possible. This last one will seem unloving because it is a church environment. When someone says, “I’m done,” they’ve likely been feeling that way for weeks or possibly months; they’ve just now verbalized it. This means their passion is gone, their calling is gone, and they are done. Getting them out of their role as quickly as possible, in the long run, is the best thing for them and the ministry. Staying around for 3-12 months doesn’t benefit anyone. Make a plan, honor them, take care of them, and move them on as quickly as possible.

These situations are sticky, and they are all different. As a leader, you will walk through this too many times to count. Each one hurts. They are people you’ve invested in, loved, cared for, and worked with, and watching them leave always feels personal. You either feel like you did something wrong, missed signs, hired the wrong person, or were lied to or let down. Grieve the situation. Learn as much as you can and move forward to become better and resolve the situation.

How It Starts vs. How It Ends

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Every pastor knows this feeling.

Imagine you are sitting across the table from someone in your church—a person you have led to Christ and baptized. They are involved in the life of your church and dedicated to the mission, and they say, “We’re leaving.”

When this moment hits, especially if you didn’t see it coming, it feels like the world is spinning.

Edwin Friedman said, “A major difficulty in sustaining one’s mission is that others who start out with the same enthusiasm will come to lose their nerve. Mutiny and sabotage came not from enemies who opposed the initial idea, but rather from colleagues whose will was sapped by unexpected hardships along the way.”

This, by far, is one of the most painful realities of leadership and ministry. To have the people closest to you bail before the end. 

This occurs for various reasons. Life situations change, and now they can’t go with you. Their theology or passions change. It may require more than they have to give. 

To be clear, the reasons that people stop working with you or trying to accomplish the mission are not all evil. But they all still hurt. 

Talk to any pastor or church planter, and they can tell you a story of someone who said, “I’ll be there til the end,” and they weren’t. 

I remember when we started our church in Tucson and one person from our launch team told me, “I’ll be here as long as you’re here.” Ten years later, they were at a different ministry. Now, it was an amicable ending, and we are still friends, but it stung deeply. 

The reason this stings is that you have been in the trenches with this person. You have prayed and wept with this person. You have celebrated the highs of ministry and life, and you have sat through the valleys together. You have baptized them or people in their family, and been at gravesides with this person to bury their parents or children. You have vacationed with this person and helped this person move. You have watched their kids grow up and launch out into the world. In short, you have walked a long road with this person. 

And then one day, they aren’t there. 

This cuts deeply not just for the leader but for everyone involved. Your spouse has now lost a friend, someone they vacationed with, and perhaps they will now bump into them at the store or on the soccer field. Your kids wonder what ever happened to so-and-so and why their family doesn’t attend our church anymore. 

It is one reminder after another. 

And as a pastor, you wonder what you did wrong. Is there something you could’ve done to change their mind? 

And there will also come a moment, or several, in your leadership, when you wonder how many more of these transitions you can take. I recall speaking with one leader who, through tears, said to me, “I’m not sure I can handle another transition on my team.”

That’s leadership. 

That’s life. 

If you are a church planter or pastor, you’ll have someone look you in the eye and say, “I’ll be here until the end.” And you have to believe them. You can’t think, “We’ll see…” 

[Tweet “If you are a church planter or pastor, you’ll have someone look you in the eye and say, “I’ll be here until the end.” And you have to believe them. You can’t think, “We’ll see…”]

Because if you do, you will give the enemy an opening. 

Now, that doesn’t mean you are naive and blindly trust everyone. 

So, what do you do as a pastor?

Prepare for the transitions. Know that transitions will come. Don’t be surprised when someone walks in and says, “We’re leaving. I’m resigning.” Do your best as you navigate these moments and the tensions that they create

Enjoy the people you have. It is easy to close your heart off after a fellow leader has hurt you. This will feel natural, but don’t. Fight against this. 

This doesn’t mean that you bare your soul to everyone who joins your team, but don’t let someone in your present suffer for what someone in your past did. 

Create relationships not connected to your church. Ensure you have friendships with other pastors or individuals who don’t work for you. Yes, be friends with people on your staff and in your church, but also make sure you balance that with people you don’t work with so that when a leadership transition comes, you don’t lose all your friends. 

4 Questions for Busy Pastors

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Regularly, if you listen to podcasts or attend conferences, you will hear statistics about the pace of ministry, the number of pastors who are burning out, struggling in their roles, leaving ministry, and so on. Ministry, like all jobs, is busy. There is always more to do than there is time in a day. We rush from one meeting or fire to the next, and when we return to our desks, we find another email waiting that opens up a new opportunity or problem to solve. 

Throw in writing sermons, creating discipleship curriculum or classes, meeting with people and counseling them, planning weddings and funerals, and many pastors fall into bed at night and wonder, “What did I really accomplish today?”

Ruth Haley Barton, in her excellent book Strengthening the Soul of Your Leadership: Seeking God in the Crucible of Ministry, poses some thought-provoking questions for busy leaders. Questions that I think, if we take time to answer, will help us see what God is doing and ultimately, where to put our time and effort. 

What Barton wants us to see is what is really happening in our souls. Because what happens in your soul sets the course for your leadership and church.

How much am I paying attention, really? Many of us, because of the pace of life and the amount of technology and information we consume, only pay attention to what is right in front of us or the next thing on our list. While that can be important in certain moments and seasons, that is not sustainable. 

The most significant insights for your life and leadership, the next big idea, the breakthrough in a conversation only happen in spaces where time is able to be given to thinking, processing, asking questions, praying, and listening. 

Do you see the people around you who are hurting? Are you able to notice the person in the meeting who isn’t speaking up or seems “a bit off?” As a pastor, do you rush through the lobby on a Sunday morning thinking of your sermon or the meeting after church, or are you able to linger and be present with people?

Too often, as pastors, we focus on the tasks of ministry because we can cross those off. However, while those are part of ministry, they are not the most significant aspect of ministry, which is being present with people. 

Do I have enough give in my schedule to be able to turn aside and pay attention when there is something that warrants it? This is connected to the first question. 

Is there space in your soul and life for God to speak and move? Many times, we want God to speak and move in our lives, but for him to do so, he’d have to catch up to us because we are rushing so quickly through things. 

Do you take time each day for God to speak to you? Are you living with such an awareness that you can notice when the Holy Spirit tugs or moves?

Which leads into question three…

Could it be because I am moving so fast that I do not have time to turn aside and look? A simple way to think about this question is to ask when the last time was that you noticed something and changed directions. Can you point to the last time that you heard God speak to you, or saw the movement of the Spirit around you? 

If you can’t think of a time that has happened recently, then you are moving too quickly. 

That should be a blinking red light that you are moving too quickly through life. 

For most of us, silence and stillness are intimidating practices to engage in. The pace of our lives keeps the voices at bay. When we slow down, memories begin to surface, reminding us of things said and unsaid. However, quietness is also crucial for bringing up places we need to pay attention to or relationships we need to work on. 

Do I even have mechanisms in my life that create space for paying attention, so that I don’t miss the places where God himself is trying to communicate to me? Barton closes with the self-awareness question. 

Do you know how God speaks to you? Do you have things in place to make sure you have the opportunity to notice God at work and His speaking to you?

While God speaks in a variety of ways to us, for many of us, there is a consistency to how God speaks based on background and personality. 

As you head into the summer, these questions can be a great diagnostic tool to ask how you are doing in hearing the voice of God and making space for Him to work in your life. 

Starting Strong at a New Church

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Picture this: You just got a job at a church. You have decided to leave your last ministry, gone through the interview process, sold your house, packed up, and moved your family. You are excited and a little scared, but ready to go.

What do you do first?

Your first steps determine how your ministry goes at that church. The phrase “you only get one shot at a first impression” comes to mind. And that first impression will become a lasting impression.

Often, pastors come to a new church thinking they have all the answers. After all, they got the job and must be the answer person. In many ways, the church does look to the pastor for the answers, to know the vision and where the church is going.

The problem for new pastors is that they don’t know what they don’t know.

One of the things I did in my first six months at CCC was interview almost 50 people. I met with people who had been at the church for decades and ones who had started in the last six months. I talked with people who were long-time Christians, some new Christians, and a few exploring the faith.

My goal was to learn as much as possible about the church from those in it.

I asked them the same 8 questions:

  • What is going well at Community Covenant Church?
  • What is not going well at CCC?
  • What is one thing about CCC you hope doesn’t change?
  • What is one thing about CCC you hope will change?
  • What burning questions would you like to ask me?
  • If money weren’t an issue, what would be your next full-time hire(s) and why?
  • If you were in my shoes, what would you focus on first?
  • How can I pray for you?

As I listened, I started to get a sense of the story of the people in CCC and the story of CCC from the perspective of the people who lived it. 

When you talk with a search firm that is leading a job search, you hear what they want you to hear. It isn’t wrong or false, but it is often incomplete. Because the search firm doesn’t live in the area or attend the church week in and week out. 

Additionally, when a new pastor comes, he will often want to change the church’s mission, vision, and strategy. Sometimes, this needs to be done quickly; other times, it might be best to wait. As I listened to people’s answers, I started to get a sense of what God had not only done in the life and history of CCC, but also what God might be calling us into next. I was able to start saying back to the staff, elders, and leaders, “This is what I hear people saying, does that sound right to you?”

Too often, we take our vision from what another church did or the last thing we heard in a podcast. That can be a good thing, but I think there is something unique that God wants to do in and through a particular church. That is why He has brought together that group of people in that place at this time. 

The job of the leaders is to come together with the people to discern that. 

What was amazing to me was how many answers were the same in terms of how people answered these questions. 

One Thing Your Church Can Do with “The Crisis of Discipleship”

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Recently, in one of my classes at Fuller, this question was posed:

Reflect on the “crisis of discipleship” revealed during the COVID-19 pandemic. How might thinking of the crisis of discipleship as an adaptive challenge shape your approach to the spiritual formation work of churches? And how might the development of adaptive capacity help better equip the Church for its formative task? 

Adaptive challenges and technical challenges are not the same thing. Thinking of discipleship as a technical challenge would involve meeting and brainstorming new classes or groups. What kind of new studies or sermon series might you come up with to address the crisis in front of you? 

Adaptive challenges require new behaviors, new ways of thinking, and letting go of old ways and old modes. They will also require loss and grief as you enter a new world, one Tod Bolsinger calls canoeing the mountains

The crisis of discipleship revealed in churches during COVID-19 is that separating discipleship from mission has stunted our growth as disciples and the health of churches. If the goal of discipleship, as seen in most churches, is “the more you know about God, the more you know God or the closer you are to God,” COVID-19 revealed that it is not true. As churches, we have made discipleship primarily about what is in our heads, rather than about our whole person, thereby separating discipleship from mission. 

Considering this crisis from the perspective of adaptive change involves confronting the notion that discipleship and mission are not separate but are interconnected, forming two sides of the same coin. Discipleship is about transforming the whole person, which leads to our mission in this world. According to writers like Ruth Haley Barton and Jim Herrington, this is a “deeper soul change.” Meeting God in the desert or “crucible of ministry and life.” Much of our discipleship talk and formation in churches has not prepared our people to navigate the desert and the dark night of the soul. My guess is that many pastors in America have not navigated their own desert or dark night of the soul, but that is a different post. 

During COVID-19, we returned to our technical change tool belt to do what we’ve always done. If our discipleship was about justice, we focused on justice; if it was about serving or “doing good things,” as one church member told me, we collected food and made masks. Many churches focusing on Bible studies offered more online services and daily messages during COVID-19. 

Looking back, I wonder if all this activity kept us from the silence God wants to invite us into, the silence that could’ve been incredibly beneficial but is also, at times, painful. You see, the moments of solitude throughout Scripture are the places where God meets His people and brings them to places of deeper change. 

We all encountered solitude during 2020, and many of us were unprepared to navigate it. Now, solitude and loneliness are not the same thing. But it is in solitude that the deepest change happens. In solitude, the loudest voices in our souls start talking, bringing up past memories, hurts, or sins, and many of us prefer the busyness of life to the solitude we most desperately need. 

A Few Things I’ve Learned About New England Churches

Photo by Bill McBee on Unsplash

Four years ago, my wife Katie and I and our five kids loaded up and moved across the country from Arizona to Massachusetts. We spent 15 years in Arizona planting a church and as a teaching pastor at a large church. 

Recently, in an Overseed cohort, the conversation turned to leading change in a New England church and the challenges that come with that. In that conversation, I reflected on some differences between Arizona and New England and how they impact church leadership. Afterward, Jim asked if I’d share some things I’ve learned about New England culture as someone new. 

As pastors and leaders, we must be observant and think like cultural missionaries. What makes a culture tick? What makes even the different states of New England so different? Connecticut is not like Maine. Rhode Island and Massachusetts are not the same. 

The reality is that all cultures are different. Often, we think that every part of America is the same since we are all one country. But I don’t think we can overlook the impact of regions and states, especially as pastors. In my doctoral research, one of the books I read was American Nations: A History of the Eleven Rival Regional Cultures of North America. In it, the author talks about how the founding of different states and regions of our country still impacts our world today. 

When you think about New England, the people who founded it were the people who stayed. The rest of the country had to keep moving west. Many people who live in New England today were born in New England and their families have been here for generations. The number of people I’ve met in New England who can trace their family to the Mayflower is astounding.  My guess is this is one reason change in New England churches is so tricky. In Arizona, you rarely meet someone who is from Arizona. Many people move west looking for something, on some kind of search. When I met someone new to Arizona and asked what brought them west, they often said something like, “I’m trying to find myself. I’m looking for something, but I don’t know what.” 

Because people in Arizona are on some kind of search, it created an openness to friendships and community and an opportunity to step into new opportunities. In New England, many people have had the same friend group from kindergarten. This can be helpful, but it also makes it a challenge for someone new to a church to step into a community, especially if they aren’t from that town. We framed things in Arizona around finding something: finding Jesus, finding friends, finding purpose. This made sense because of the underlying search people were on. In New England, there is not that same sense of searching, even among those who have it. They feel like they should know it already, have found it, or that life is what it is. 

One reason for this feeling is something that makes New England unique: the number of schools and colleges in the region. This emphasis has a significant impact on ministry. Depth, knowledge, etc., are a big part of following Jesus and being a disciple in New England. 

When we moved here, our kids were some of the only new people at their public high school. As I’ve gotten to know people, I’ve learned that there is a strong sense of identity around where you are from in New England. Someone told me that if you aren’t born in Maine, you can’t ever say you are from Maine. This creates loyalty in people but makes it difficult to break into the community or welcome someone new. Many people who move into New England feel on the outside looking in. When one of the pastors at our church left, I was in the meeting where he told his volunteers, and one of them said, “I love you and will miss working with you, but I was here before you, so I figured I’d be here after you.” I sat there and thought, that perfectly sums up New England.